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Finished Place of Process Method of Process (OCR, input) PROOFING Name of Proofreader Date Proof Began Date Proof Finished Place of Proof MARKUP Name of Markup-er

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS 'f> 3 number. First, in the same way as one is unaware of one's facial

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<noinclude><pagequality level="1" user="Eric" /></noinclude>Gently Whispered Oral Teachings By The Very Venerable Kalu Rinpoche Foreword by His Eminence

<noinclude><pagequality level="3" user="Eric" /></noinclude>Le bouddha Shakyamouni<noinclude></noinclude>

<noinclude><pagequality level="1" user="Eric" /></noinclude>Pausing in his meditation, Kalu Rinpoche patiently listens to the question posed by the photographer

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED Oral Teachings by the Very 'Venerable Kalu Rinpoche<noinclude></noinclude>

<noinclude><pagequality level="1" user="Eric" /></noinclude>Dorje Chang, surrounded by the founding fathers of the Karma Kagyu lineage: Tilopa, Naropa

<noinclude><pagequality level="1" user="Eric" /></noinclude>Kalu Rinpoche copying a text while seated in his room at the monastery in Sonada, India, in

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WH lSPERED Oral Teachings by the very venerable Kalu Rinpoche Foreword by His Eminence

<noinclude><pagequality level="1" user="Eric" /></noinclude>Dedicated to the impeccable perpetuation of the glorious Kagyu lineage and to the success of

<noinclude><pagequality level="1" user="Eric" /></noinclude>CONTENTS Foreword by H.E. the Xllth Tai Situpa Preface Introduction I First Reflections

<noinclude><pagequality level="1" user="Eric" /></noinclude>A Torch<br> Lighting the Way to Freedom<br> Complete Instructions on the Preliminary<noinclude></noinclude>

<noinclude><pagequality level="1" user="Eric" /></noinclude>Appendix A: Open Letters to Disciples and Friends of The Lord of Refuge, Khyab Je Kalu Rinpoche

<noinclude><pagequality level="1" user="Eric" /></noinclude>PART TWO The Main Explanation of the Stages for Setting Out on the Path Section One: The general

<noinclude><pagequality level="1" user="Eric" /></noinclude>• SHERAB LING • P. 0. SANSAL OIST. ICAN$11A H. -sTITU 11 Of •uDDHIST STUDIU ~. INDIA· 171175

<noinclude><pagequality level="1" user="Eric" /></noinclude>trends, as evidenced by both your presently having a precious human existence and your interest

<noinclude><pagequality level="1" user="Eric" /></noinclude>demonstrated his interest in the welfare of sentient beings as a continual and genuine concern

<noinclude><pagequality level="1" user="Eric" /></noinclude>Copyright© 1994, Elizabeth Selandia, o.M.o., C.A. Photographs by J.G. Sherab Ebin are provided

<noinclude><pagequality level="3" user="Eric" /></noinclude>CHANGING TiDES AND TiMES Examination of Alaya and Karma Throughout the world, there are many

<noinclude><pagequality level="1" user="Eric" /></noinclude>fiRST REFLECTIONS Introduction to the Nature of the Mind Three kinds of mentally projected

<noinclude><pagequality level="1" user="Eric" /></noinclude>PREFACE It was supposed to be the summertime, but, far away from my California homeland, I

<noinclude><pagequality level="1" user="Eric" /></noinclude>INTRODUCTION I am very happy to be able to share with you the Buddha's teachings known as

<noinclude><pagequality level="1" user="Eric" /></noinclude>tions were not simply rhetorical; rather, they were being given from varying viewpoints. The

<noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES ~ 23 Rather, the confusion in the mind comes to an end. Instead

<noinclude><pagequality level="1" user="Eric" /></noinclude>available that are identical in many points with the Buddha's doctrine, and I often feel that

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WI-nSPERED ~ 10 exemplify the limits of this perception, let us consider not only

<noinclude><pagequality level="1" user="Eric" /></noinclude>Michael Dergosits of Limbach & Limbach of San Francisco for their generous help. Several people

<noinclude><pagequality level="1" user="Eric" /></noinclude>eighty-four thousand collections in all) came into existence. This Dharma was originally widespread

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 16 recognizes that this body has the clarity of the rainbow, has the unimpededness

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 17 One time Jetsiin Milarepa, the yogi saint of Tibet, was meditating

<noinclude><pagequality level="1" user="Eric" /></noinclude>supreme concentration of great compassion, you will never be without transcendent wisdom, you

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 18 mahamudra. Even if one does not gain this full level of understanding

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECI10NS ~ 19 words that represent the concept of zhinay, we find the terms pacification

<noinclude><pagequality level="1" user="Eric" /></noinclude>strong impression upon me. Needless to say, I hold him in the highest regard, for it is he

<noinclude><pagequality level="1" user="Eric" /></noinclude>applied themselves to the mastery of either the English language (being Tibetan speaking originally)

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 2 consciousness which then falls into a kind of oblivion where there

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS <f> 11 experienced in the realms of samsara. If one does not have the understanding

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WI-ITSPERED ~ 12 principle of the hinayana doctrine lies in the abandonment of all

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 13 With a foundation of hinayana purity derived by completely abandoning

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 15 In their ignorance, sentient beings think all that they experience

<noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES (> 27 the mind. Basic attachment, aversion, and the quality of

<noinclude><pagequality level="1" user="Eric" /></noinclude>Recite this as many times as you can. 2. Arousing the supreme bodhichitta, the essence of the

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 6 nature of the mind is important. Let me take a moment to illustrate

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 22 contents are derived from a fundamental confusion or ignorance that

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 24 and who suffer from ill health. On a karmic level, all of these frustrations

<noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES ~ 25 our mind right now! Mind is not some thing that we can take

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 28 ing that transparent clarity. In the same way, what we experience in

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 7 sky, or the whole of space, is infinite. Now, let the mind become vast

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECilONS ~ 9 This non-seeing of the mind's true nature occurs because the mind has

<noinclude><pagequality level="1" user="Eric" /></noinclude>CHAPTER FOUR The General Preliminary Practice for Each Session, Which Makes One a Fit Vessel

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 14 The main line from the Prajna Paramita Sutra describing this says,

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WIDSPERED ~ 4 increase your virtuous accumulation, you can continue to attain a precious

<noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLEcnONS ~ 5 future time, although at the time of your explanation, they would have

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENfLY WffiSPERED ~ 8 of emptiness, clarity, and awareness. This is the mind that experiences

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED (> 26 the mind's nature in clear awareness, the experience is impregnated

<noinclude><pagequality level="1" user="Eric" /></noinclude>136. The Way of the Bodhisattva, I, 12. 137. Tib. mchod sdong, lit. “offering tree,” can mean

<noinclude><pagequality level="1" user="Eric" /></noinclude>i. Maturing oneself: training in the six transcendent perfections Having taken up the discipline

<noinclude><pagequality level="1" user="Eric" /></noinclude>7. Considering one’s aim in making such an offering The master Ashvagosha says: All these sources

<noinclude><pagequality level="1" user="Eric" /></noinclude>And as already quoted, the master Ashvagosha says: All these sources of good that I have accomplished

<noinclude><pagequality level="1" user="Eric" /></noinclude>CHAPTER ELEVEN Purifying Negative Actions and Obscurations, Which Are Unfavorable Conditions

<noinclude><pagequality level="1" user="Eric" /></noinclude>I pray to you from the depth of my heart. Without my parting from you for an instant, Bless

<noinclude><pagequality level="1" user="Eric" /></noinclude>In Sayings on Impermanence we find: If even the body of the Sugata, blazing with a thousand

<noinclude><pagequality level="1" user="Eric" /></noinclude>The Results of Negative Actions The results of these negative actions can be divided into three:

<noinclude><pagequality level="1" user="Eric" /></noinclude>Furthermore, when they see the majesty and abundant pleasures of gods with greater merit, the

<noinclude><pagequality level="1" user="Eric" /></noinclude>121. The ten powers of perceptual limitlessness (Tib. zad par gyi skye mched bcu), also called

<noinclude><pagequality level="1" user="Eric" /></noinclude>All that appears and exists is viewed as purified, as the infinite display. OM VAJRA SATTVA

<noinclude><pagequality level="1" user="Eric" /></noinclude>yan lag bdun. A form of prayer comprising seven parts: prostration, offering, confession, rejoicing

<noinclude><pagequality level="1" user="Eric" /></noinclude>filling the whole of your body and, dissolving into the radiant, naked state of awareness-emptiness

<noinclude><pagequality level="1" user="Eric" /></noinclude>• to listen without sincere respect and devotion to the master and the teaching; • to listen

Finished Place of Process Method of Process (OCR, input) PROOFING Name of Proofreader Date Proof Began Date Proof Finished Place of Proof MARKUP Name of Markup-er

<noinclude><pagequality level="1" user="Eric" /></noinclude>Gently Whispered Oral Teachings By The Very Venerable Kalu Rinpoche Foreword by His Eminence

{{:MediaWiki:Proofreadpage_index_template |Title=[[Gently Whispered]] |Language=en |Author=Kalu Rinpoche |Translator= |Editor= |Year= |Publisher= |Address=

<noinclude><pagequality level="1" user="Eric" /></noinclude>222 Dharma Chalna Center P.O. Rutntd: Y.a Rantpul S.lr.lr.tm,lndaa Telephone: )6) ~ GENUY

{{:MediaWiki:Proofreadpage_index_template |Title=Nyingtik Yabshyi |Language=en |Author=Yangthang Rinpoche |Translator= |Editor= |Year= |Publisher= |Address=

{{:MediaWiki:Proofreadpage_index_template |Title=Essence Sagesse Primordiale vol I |Language= |Author= |Translator= |Editor= |Year= |Publisher= |Address=

<noinclude><pagequality level="1" user="Eric" /></noinclude>THE TORCH<br> OF CERTAINTY<br> Jamgon Kongtrul<br> Translated by Judith Hanson<br> Foreword

<noinclude><pagequality level="1" user="Eric" /></noinclude>Abréviations AZR : Ala Zenkar Rinpoché, Tudeng Nima CGP : Le Chemin de la Grande Perfection

<noinclude><pagequality level="1" user="Eric" /></noinclude>202 ~ GENILYWHISPERED Commentary on the Sadhana 11 Thinking of yourself and all sentient

<noinclude><pagequality level="1" user="Eric" /></noinclude>20 ⁓ L’Essence de la sagesse primordiale Par une extraordinaire manifestation de grands prodiges

<noinclude><pagequality level="1" user="Eric" /></noinclude>THE TORCH OF CERTAINTY 87 Whoever chants the hundred syllables<br> Is not beset by poverty

<noinclude><pagequality level="1" user="Eric" /></noinclude>86 THE TORCH OF CERTAINTY misdeeds we have gathered in this life greatly obstruct meditative

<noinclude><pagequality level="1" user="Eric" /></noinclude>126 THE TORCH OF CERTAINTY THINKING OF THE GURU AS THE BUDDHA In reality, your guru may be

<noinclude><pagequality level="1" user="Eric" /></noinclude>APPENDIX C ~ 235 Dakini (Skt., Tib. mkha'.'gro.ma. [khan dro ma]) Literally "one who goes

<noinclude><pagequality level="1" user="Eric" /></noinclude>232 ~ GENTLYWHISPERED 'iug.pa.). A prayer engendering bodhicitta is considered a prerequisite

<noinclude><pagequality level="3" user="Eric" /></noinclude>230 ~ GENTLY WHISPERED Absolute Reality (Tib. don.dam. [don dam]) A term used to descnbe

<noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 58 So, we just play out our delusion. We are totally at the mercy of this

<noinclude><pagequality level="1" user="Eric" /></noinclude>GATHERING CLOUDS ~ 59 empty but not substantial serves to give the idea that all perfectly

<noinclude><pagequality level="1" user="Eric" /></noinclude>170 ⁓ L’Immense Éclat de la sagesse primordiale Comment opère la protection du refuge Si vous

<noinclude><pagequality level="1" user="Eric" /></noinclude>Introduction des traducteurs ⁓ 21 rapidement votre bien et celui des autres. Quintessence