Search results

Jump to navigation Jump to search
Results 1 – 50 of 91
Advanced search

Search in namespaces:

  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  
  • surface demonstrating it, so the mind also does not see itself and is thus fundamentally ignorant in that it is not directly aware of its own nature. Second,
    2 KB (401 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude><noinclude></noinclude>
    0 bytes (9 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude><noinclude></noinclude>
    0 bytes (9 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Gently Whispered Oral Teachings By The Very Venerable Kalu Rinpoche Foreword by His Eminence
    116 bytes (27 words) - 07:44, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Pausing in his meditation, Kalu Rinpoche patiently listens to the question posed by the photographer
    134 bytes (30 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED Oral Teachings by the Very 'Venerable Kalu Rinpoche<noinclude></noinclude>
    68 bytes (19 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Dorje Chang, surrounded by the founding fathers of the Karma Kagyu lineage: Tilopa, Naropa
    257 bytes (46 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Kalu Rinpoche copying a text while seated in his room at the monastery in Sonada, India, in
    136 bytes (34 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WH lSPERED Oral Teachings by the very venerable Kalu Rinpoche Foreword by His Eminence
    209 bytes (44 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Dedicated to the impeccable perpetuation of the glorious Kagyu lineage and to the success of
    220 bytes (43 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CONTENTS Foreword by H.E. the Xllth Tai Situpa Preface Introduction I First Reflections
    681 bytes (122 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>A Torch<br> Lighting the Way to Freedom<br> Complete Instructions on the Preliminary<noinclude></noinclude>
    86 bytes (23 words) - 12:31, 17 June 2022
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Appendix A: Open Letters to Disciples and Friends of The Lord of Refuge, Khyab Je Kalu Rinpoche
    776 bytes (132 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>PART TWO The Main Explanation of the Stages for Setting Out on the Path Section One: The general
    338 bytes (66 words) - 10:00, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>• SHERAB LING • P. 0. SANSAL OIST. ICAN$11A H. -sTITU 11 Of •uDDHIST STUDIU ~. INDIA· 171175
    901 bytes (163 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>trends, as evidenced by both your presently having a precious human existence and your interest
    1 KB (200 words) - 16:33, 11 March 2021
  • exclusive license with the editor solely for usage in this book, and may not be used in any other manner without his written permission. All rights reserved
    1 KB (224 words) - 16:31, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>demonstrated his interest in the welfare of sentient beings as a continual and genuine concern
    1 KB (225 words) - 16:33, 11 March 2021
  • called the fully ripened body, or fully ripened corporeal existence, referring not only to· the physical form, but also to the whole world in which sentient
    1 KB (242 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>PREFACE It was supposed to be the summertime, but, far away from my California homeland, I
    2 KB (268 words) - 16:32, 11 March 2021
  • widespread. Although this Dharma is often called Tibetan Buddhism, it is not originally Tibetan, for it comes directly from the Lord Buddha Shakyamuni
    2 KB (274 words) - 19:17, 11 March 2021
  • something intangible, this does not mean that the process of cause and effect does not work. Even though the physical senses do not enable one to validate the
    2 KB (435 words) - 16:36, 11 March 2021
  • of these realms, rebirth after rebirth. Not all of these realms appear to the five human senses, yet this does not validate their lack of existence. In one
    2 KB (397 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>tions were not simply rhetorical; rather, they were being given from varying viewpoints. The
    2 KB (356 words) - 16:32, 11 March 2021
  • to reach the general public. Undoubtedly, this work would not have been possible had it not been for the dauntless efforts of the Very Venerable I<alu
    2 KB (370 words) - 16:33, 11 March 2021
  • user="Eric" /></noinclude>GENTLY WHISPERED ~ 18 mahamudra. Even if one does not gain this full level of understanding, the slightest understanding of the
    2 KB (391 words) - 16:36, 11 March 2021
  • It is perfectly alright if one chooses not to be ordained as a monk or nun, because one accomplishes this path not by wearing robes, but by completely abandoning
    2 KB (392 words) - 16:35, 11 March 2021
  • some other point. Mind does not behave in that way. There always has been mind; there always will be mind. Because it is not something created at one point
    2 KB (407 words) - 16:36, 11 March 2021
  • eliminated, then samsara has been eliminated. If, however, that confusion is not eliminated, then samsara remains an endless process. Consequently, it will
    2 KB (396 words) - 16:36, 11 March 2021
  • considered that without some development of tranquility of mind, one will not be able to perform any other kind of meditation. This is the reason why zhinay
    2 KB (390 words) - 16:36, 11 March 2021
  • /></noinclude>FIRST REFLECTIONS <f> 11 experienced in the realms of samsara. If one does not have the understanding of mind's true nature, then this truth is really difficult
    2 KB (392 words) - 16:35, 11 March 2021
  • sound, no form, no feeling; there is truly nothing real," then you might not believe that. You will reply that you have these definite, real experiences
    2 KB (407 words) - 16:35, 11 March 2021
  • empty space and light of the sun would be mind. But this is not our experience, because not only does the mind demonstrate emptiness and luminosity, it
    2 KB (405 words) - 16:33, 11 March 2021
  • understood and developed through practice, whether it is called Buddhadharma or not. I have great faith in all these traditions and regard this as the flourishing
    2 KB (370 words) - 19:18, 11 March 2021
  • can attain complete enlightenment in this very lifetime. Even if one does not realize enlightenment in this lifetime, the blessings of the yidam and the
    2 KB (395 words) - 16:35, 11 March 2021
  • Milarepa. Firing arrows at him, they were astounded to see that the arrows could not penetrate him. Some of the arrows were deflected straight upwards, some to
    2 KB (393 words) - 16:36, 11 March 2021
  • Immediate Retribution.” h. In traditional society, a newly wed bride takes pains not to vex her husband or her mother-inlaw. i. “Opening the Eyes” (Tib. spyan
    2 KB (283 words) - 09:52, 12 March 2021
  • many years) to read the final draft to make sure that the transmission was not lost. Their extensive training in Dharma helped confirm that this effort of
    2 KB (382 words) - 16:33, 11 March 2021
  • emptiness is attained by seeing the emptiness of personality. It is simply not enough to recognize the emptiness of personality, however, or to recognize
    2 KB (398 words) - 16:35, 11 March 2021
  • is to practice vajrayana. In vajrayana, one goes one step further and does not apply any specific antidote of abandoning or of transforming. Instead, one
    2 KB (381 words) - 16:35, 11 March 2021
  • self-aggrandizement. Aversion develops into envy, jealousy, etc. But it does not stop there. With these basic emotions, further developments and ramifications
    2 KB (380 words) - 16:36, 11 March 2021
  • the mind, it should not be surprising that it is as intangible as mind itself. Forget about previous and future existences; we do not even see<noinclude></noinclude>
    2 KB (402 words) - 16:36, 11 March 2021
  • because of the non-recognition, sentient beings not only do not recognize the mind's true nature, they also do not perceive the law of karma (the law of cause
    2 KB (401 words) - 16:35, 11 March 2021
  • apparent quality. Now in this clarity, call to mind cities that are not too far away and not too close (such as New York or Los Angeles), and actually see them
    2 KB (405 words) - 16:33, 11 March 2021
  • fights; With even two there will be rivalry: So I must remain alone. There, not only should you give up all negative and neutral activities of body, speech
    2 KB (310 words) - 10:00, 12 March 2021
  • beings in the lower realms to attain a precious human existence when it is not possible for them to understand the Dharma. As well, you might wonder how
    2 KB (435 words) - 16:33, 11 March 2021
  • using the stupa as his landmark to guide him there. As his eyesight was not the best, the landmark would all too soon become the stumbling block, causing
    2 KB (441 words) - 16:33, 11 March 2021
  • in clear awareness, the experience is impregnated with the distortion of a not-knowing, or of an absence, on the most fundamental level, of awareness. This
    2 KB (402 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>eighty-four thousand collections in all) came into existence. This Dharma was originally widespread
    2 KB (381 words) - 19:22, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>strong impression upon me. Needless to say, I hold him in the highest regard, for it is he
    2 KB (384 words) - 16:32, 11 March 2021

View (previous 50 | next 50) (20 | 50 | 100 | 250 | 500)