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  • <noinclude><pagequality level="3" user="Eric" /></noinclude>CHANGING TiDES AND TiMES Examination of Alaya and Karma Throughout the world, there are many
    1 KB (248 words) - 17:17, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>fiRST REFLECTIONS Introduction to the Nature of the Mind Three kinds of mentally projected
    1 KB (242 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>PREFACE It was supposed to be the summertime, but, far away from my California homeland, I
    2 KB (268 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>INTRODUCTION I am very happy to be able to share with you the Buddha's teachings known as
    2 KB (274 words) - 19:17, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>tions were not simply rhetorical; rather, they were being given from varying viewpoints. The
    2 KB (356 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>available that are identical in many points with the Buddha's doctrine, and I often feel that
    2 KB (370 words) - 19:18, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES ~ 23 Rather, the confusion in the mind comes to an end. Instead
    2 KB (396 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Michael Dergosits of Limbach & Limbach of San Francisco for their generous help. Several people
    2 KB (370 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>eighty-four thousand collections in all) came into existence. This Dharma was originally widespread
    2 KB (381 words) - 19:22, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WI-nSPERED ~ 10 exemplify the limits of this perception, let us consider not only
    2 KB (397 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 16 recognizes that this body has the clarity of the rainbow, has the unimpededness
    2 KB (395 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 17 One time Jetsiin Milarepa, the yogi saint of Tibet, was meditating
    2 KB (393 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>supreme concentration of great compassion, you will never be without transcendent wisdom, you
    2 KB (283 words) - 09:52, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 18 mahamudra. Even if one does not gain this full level of understanding
    2 KB (391 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECI10NS ~ 19 words that represent the concept of zhinay, we find the terms pacification
    2 KB (390 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>strong impression upon me. Needless to say, I hold him in the highest regard, for it is he
    2 KB (384 words) - 16:32, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>applied themselves to the mastery of either the English language (being Tibetan speaking originally)
    2 KB (382 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 2 consciousness which then falls into a kind of oblivion where there
    2 KB (387 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS <f> 11 experienced in the realms of samsara. If one does not have the understanding
    2 KB (392 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WI-ITSPERED ~ 12 principle of the hinayana doctrine lies in the abandonment of all
    2 KB (392 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 13 With a foundation of hinayana purity derived by completely abandoning
    2 KB (398 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 15 In their ignorance, sentient beings think all that they experience
    2 KB (381 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES (> 27 the mind. Basic attachment, aversion, and the quality of
    2 KB (380 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Recite this as many times as you can. 2. Arousing the supreme bodhichitta, the essence of the
    2 KB (355 words) - 09:48, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 6 nature of the mind is important. Let me take a moment to illustrate
    2 KB (405 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 22 contents are derived from a fundamental confusion or ignorance that
    2 KB (407 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 24 and who suffer from ill health. On a karmic level, all of these frustrations
    2 KB (402 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CHANGING TIDES AND TIMES ~ 25 our mind right now! Mind is not some thing that we can take
    2 KB (435 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 28 ing that transparent clarity. In the same way, what we experience in
    2 KB (412 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECTIONS ~ 7 sky, or the whole of space, is infinite. Now, let the mind become vast
    2 KB (405 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLECilONS ~ 9 This non-seeing of the mind's true nature occurs because the mind has
    2 KB (401 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CHAPTER FOUR The General Preliminary Practice for Each Session, Which Makes One a Fit Vessel
    2 KB (310 words) - 10:00, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED ~ 14 The main line from the Prajna Paramita Sutra describing this says,
    2 KB (407 words) - 16:35, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WIDSPERED ~ 4 increase your virtuous accumulation, you can continue to attain a precious
    2 KB (435 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>FIRST REFLEcnONS ~ 5 future time, although at the time of your explanation, they would have
    2 KB (441 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENfLY WffiSPERED ~ 8 of emptiness, clarity, and awareness. This is the mind that experiences
    2 KB (416 words) - 16:33, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>GENTLY WHISPERED (> 26 the mind's nature in clear awareness, the experience is impregnated
    2 KB (402 words) - 16:36, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>136. The Way of the Bodhisattva, I, 12. 137. Tib. mchod sdong, lit. “offering tree,” can mean
    2 KB (415 words) - 09:47, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>i. Maturing oneself: training in the six transcendent perfections Having taken up the discipline
    2 KB (400 words) - 09:55, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>7. Considering one’s aim in making such an offering The master Ashvagosha says: All these sources
    2 KB (402 words) - 08:08, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>And as already quoted, the master Ashvagosha says: All these sources of good that I have accomplished
    2 KB (383 words) - 09:38, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>CHAPTER ELEVEN Purifying Negative Actions and Obscurations, Which Are Unfavorable Conditions
    2 KB (365 words) - 09:45, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>I pray to you from the depth of my heart. Without my parting from you for an instant, Bless
    2 KB (390 words) - 09:49, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>In Sayings on Impermanence we find: If even the body of the Sugata, blazing with a thousand
    2 KB (374 words) - 12:40, 11 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>The Results of Negative Actions The results of these negative actions can be divided into three:
    2 KB (383 words) - 07:53, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>Furthermore, when they see the majesty and abundant pleasures of gods with greater merit, the
    2 KB (434 words) - 07:50, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>121. The ten powers of perceptual limitlessness (Tib. zad par gyi skye mched bcu), also called
    3 KB (438 words) - 09:47, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>All that appears and exists is viewed as purified, as the infinite display. OM VAJRA SATTVA
    3 KB (490 words) - 09:53, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>yan lag bdun. A form of prayer comprising seven parts: prostration, offering, confession, rejoicing
    3 KB (434 words) - 10:02, 12 March 2021
  • <noinclude><pagequality level="1" user="Eric" /></noinclude>filling the whole of your body and, dissolving into the radiant, naked state of awareness-emptiness
    3 KB (521 words) - 18:22, 11 March 2021

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