Difference between revisions of "NlzRbRoot"
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the meaningfulness of that which transcends everything and is unlike anything else.<section end=Chp0-2 /> | the meaningfulness of that which transcends everything and is unlike anything else.<section end=Chp0-2 /> | ||
| − | For the categories of Mind, Expanse, and Direct Transmission, | + | <section begin=Chp0-3 />For the categories of Mind, Expanse, and Direct Transmission, the consummate meaning of the heart essence<br> |
| − | the consummate meaning of the heart essence | + | is that of ineffability, openness, spontaneous presence, and oneness.<br> |
| − | is that of ineffability, openness, spontaneous presence, and oneness. | + | Each of these has four divisions: revealing the key point, discerning the implications,<br> |
| − | Each of these has four divisions: revealing the key point, discerning | + | embracing the larger scope, and coming to the decisive experience.<section end=Chp0-3 /> |
| − | the implications, | ||
| − | embracing the larger scope, and coming to the decisive experience. | ||
0( these, I will first demonstrate the theme of ineffability. | 0( these, I will first demonstrate the theme of ineffability. | ||
Latest revision as of 19:54, 17 February 2023
Homage to glorious Samantabhadra!
Primordial buddhahood, the ground of fully evident enlightenment,
unchanging, spontaneously present, the basic space of the vajra heart essence
the nature of mind is natural great perfection.
I pay homage to this, with nothing to discard or adopt, nothing to come or go.
The expanse of the inexpressible nature of phenomena,
the very pinnacle of view, is great perfection.
Listen as I explain, according to my realization,
the meaningfulness of that which transcends everything and is unlike anything else.
For the categories of Mind, Expanse, and Direct Transmission, the consummate meaning of the heart essence
is that of ineffability, openness, spontaneous presence, and oneness.
Each of these has four divisions: revealing the key point, discerning the implications,
embracing the larger scope, and coming to the decisive experience.
0( these, I will first demonstrate the theme of ineffability. The ineffable nature of things is that they are empty by virtue of their very essence. In the vast expanse of awakened mind, equal to space, however things appear, they are at the same time ineffable by nature.