CyzSkRoot: Difference between revisions
| Line 10: | Line 10: | ||
<section end="Intro-0" /> | <section end="Intro-0" /> | ||
<section begin=Intro-1 />From the beginning, these self-accomplished, most wondrous | <section begin=Intro-1 /> | ||
phenomena, | From the beginning, these self-accomplished, most wondrous | ||
the self-occurring wisdom of clear light bodhicitta, | phenomena,<br> | ||
the self-occurring wisdom of clear light bodhicitta,<br> | |||
are the original treasure of whatever exists as the universe, | are the original treasure of whatever exists as the universe, | ||
inhabitants, samsāra, and enlightenment. | inhabitants, samsāra, and enlightenment.<br> | ||
I prostrate to this unwaveringfreedomfrom elaboration.<section end=Intro-1 /> | I prostrate to this unwaveringfreedomfrom elaboration. | ||
<section end=Intro-1 /> | |||
<section begin=Intro-2 />Profound expanse of the sun and moon, vehicle of the | <section begin=Intro-2 /> | ||
of the king of mountains. | Profound expanse of the sun and moon, vehicle of the highest peak | ||
Profound expanse of spontaneous clear light, the vajra essence. | of the king of mountains.<br> | ||
Profound expanse of spontaneous clear light, the vajra essence.<br> | |||
Profound expanse of naturally sustaining without effort or | Profound expanse of naturally sustaining without effort or | ||
achievement. | achievement.<br> | ||
Listen carefully as I explain this superb teaching that infinitely | Listen carefully as I explain this superb teaching that infinitely | ||
pervadesfrom the beginning.<section end=Intro-2 /> | pervadesfrom the beginning. | ||
<section end=Intro-2 /> | |||
== Chapter 1 == | == Chapter 1 == | ||
Revision as of 16:09, 13 February 2026
Title
In Sanskrit: dharmadhātu ratna koṣa nāma
In Tibetan: chos dbyings rin po che’i mdzod ces bya ba
Introduction
Homage to glorious Samantabhadra!
From the beginning, these self-accomplished, most wondrous
phenomena,
the self-occurring wisdom of clear light bodhicitta,
are the original treasure of whatever exists as the universe,
inhabitants, samsāra, and enlightenment.
I prostrate to this unwaveringfreedomfrom elaboration.
Profound expanse of the sun and moon, vehicle of the highest peak
of the king of mountains.
Profound expanse of spontaneous clear light, the vajra essence.
Profound expanse of naturally sustaining without effort or
achievement.
Listen carefully as I explain this superb teaching that infinitely
pervadesfrom the beginning.
Chapter 1
... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Chapter 2
... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Chapter 3
... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Chapter 4
... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Chapter 5
... ... ... ... ... ... ... ... ... ... ... ... ... ... ...
Chapter 6
Chapter 7
Chapter 8
Chapter 9
Chapter 10
Chapter 11
Chapter 12
Chapter 13