Dzogchen tantras

Eighteen Dzogchen Tantras - (rdzogs chen rgyud bco brgyad)

---

According to Khandro Nyingtik

Shri Singha then bestowed upon Padmasambhava the empowerments of the Great Perfection’s Heart Essence of the Dakinis, numerous scriptures of instructions on its application, and, as supportive teachings, these Eighteen Dzogchen Tantras:

1. The Dra Talgyur Root Tantra,
2. the Tantra Beyond Letters as the basis,
3. the Tantra of Shining Relics on signs,
4. the Tantra of Self-existing Perfection on empowerment,
5. the Tantra of Pointing-Out Instructions,
6. the Blazing Lamp Tantra,
7. the Tantra of Self-Manifest Awareness,
8. the Tantra of the Mind Mirror of Vajrasattva,
9. the Tantra of Piled Gems,
10. the Tantra of the Union of the Sun and Moon,
11. the Tantra of Studded Jewels,
12. the Tantra of Self-Liberated Awareness,
13. the Pearl Garland Tantra,
14. the Tantra of the Heart Mirror of Samantabhadra,
15. the Tantra of Graceful Auspiciousness,
16. the Tantra of the Perfected Lion,
17. the Tantra of the Six Spheres,
18. and the Tantra of Samantabhadri’s Sun of the Brilliant Expanse.

from Wellsprings, EPK

---

According to Vima Nyingtik

• • 1) Dra Talgyur Root Tantra (sgra thal 'gyur gyi rgyud)
  • 2) Tantra of Graceful Auspiciousness (bkra shis mdzes ldan gyi rgyud)
  • 3) Tantra of the Heart Mirror of Samantabhadra (kun tu bzang po thugs kyi me long gi rgyud)
  • 4) Blazing Lamp Tantra (sgron ma 'bar ba'i rgyud)
  • 5) Tantra of the Mind Mirror of Vajrasattva (rdo rje sems dpa' snying gi me long gi rgyud)
  • 6) Tantra of Self-manifest Awareness (rig pa rang shar gyi rgyud)
  • 7) Tantra of Studded Jewels (nor bu phra bkod kyi rgyud)
  • 8) Tantra of Pointing-out Instructions (ngo sprod spras pa'i rgyud)
  • 9) Tantra of the Six Spheres of Samantabhadra (kun tu bzang po klong drug pa'i rgyud)
  • 10) Tantra of No Letters (yi ge med pa'i rgyud)
  • 11) Tantra of the Perfected Lion (seng ge rtsal rdzogs kyi rgyud)
  • 12) Pearl Garland Tantra (mu tig phreng ba'i rgyud)
  • 13) Tantra of Self-liberated Awareness (rig pa rang grol gyi rgyud)
  • 14) Tantra of Piled Gems (rin po che spungs pa'i rgyud)
  • 15) Tantra of Shining Relics (sku gdung 'bar ba'i rgyud)
  • 16) Union of Sun and Moon Tantra (nyi zla kha sbyor gyi rgyud)
  • 17) Tantra of Self-existing Perfection (rdzogs pa rang byung gi rgyud)
  • 18) Tantra of the Wrathful Black Goddess, Glorious Ekajati (dpal e ka tsa ti nag mo khros ma'i rgyud)

---

• In the Vima Nyingtik, the eighteenth tantra is listed as Tantra of the Wrathful Black Goddess, Glorious Ekajati (dpal e ka tsa ti nag mo khros ma'i rgyud), while the Khandro Nyingtik lists the eighteenth as the Tantra of Samantabhadri, the Brilliant Expanse of the Sun (kun tu bzang mo klong gsal nyi ma'i rgyud). CJD

Descriptive list by Khenpo Ngawang Palzang

1. The Dra Talgyur Root Tantra, which resembles the gateway and key to the Luminous Essence, the supreme vehicle, explains how to attain the level of nirmanakaya and how to accomplish the welfare of others through practices related to sound.
2. The Tantra of Graceful Auspiciousness, which resembles a wheel, teaches how to establish the nature of awareness and how to identify the basis of confusion and the unmistaken wisdom.
3. The Tantra of the Heart Mirror of Samantabhadra, which resembles a sword, shows how to identify and cut through pitfalls and errors and how to establish what is intrinsic.
4. The Tantra of the Blazing Lamp, which resembles a radiant gemstone, teaches how to identify the “lamps” related to awareness, their terminology, analogies for how wisdom arises, the unity of awareness, and how to clear misconceptions about self-cognizance and how to practice.
5. The Tantra of the Mind Mirror of Vajrasattva, which resembles the sun, teaches how the lamps are the self-display of awareness. By means of twenty-one pointing-out instructions, the different types of people recognize wisdom. It further teaches the four key points and how to practice.
6. The Tantra of Self-Manifest Awareness, which resembles the ocean, teaches how to resolve the view, meditation, and action.
7. The Tantra of Studded Jewels, which resembles refined gold, shows how to eliminate the defects and sidetracks connected to the view and the practice of meditation, conduct, and fruition.
8. The Tantra of the Pointing-Out Instructions, which resembles showing a mirror to a maiden, describes, through various indications, how to apply the essence of awareness in one’s practice.
9. The Tantra of the Six Spheres of Samantabhadra, which resembles a great garuda, teaches how to purify and prevent rebirth in the six realms and how to manifest the pure realms of self-display.
10. The Tantra Beyond Letters, which resembles the King of Mountains, describes the actual means of practice, how to abandon activities and live in places free from defects, the four ways of freely resting, how to sustain naturalness, as well as the undefiled method of the main part of practice.
11. The Tantra of the Perfected Lion, which resembles a lion, explains the degrees of progress and the signs that occur, how to stabilize awareness, and how to increase the level of experience.
12. The Pearl Garland Tantra, which resembles a garland ornament, is taught for the sake of preventing awareness from straying by means of bringing it to maturation. It teaches how to practice and reach familiarity and liberation.
13. The Tantra of Self-Liberated Awareness, which resembles a knotted snake that uncoils by itself, teaches how awareness is uncreated but is liberated by itself, how to control appearances, how to grow familiar with the vajra chain, and how to naturally free all of samsara and nirvana.
14. The Tantra of Piled Gems, which resembles a king’s treasury, explains how the manifest qualities are all the essence of space and awareness.
15. The Tantra of Shining Relics, which resembles a king taking control of his land, describes the outer and inner signs of awareness reaching maturity that are manifest before and after the time of death in order to inspire and instill confidence in others.
16. The Union of Sun and Moon Tantra, which resembles a child climbing onto its mother’s lap, shows which experience a person undergoes in the intermediate state, the bardo, after passing away. It teaches how to resolve one’s master’s oral instructions during the bardo of this life, how to stabilize awareness during the bardo of dying, how to attain enlightenment through recognizing awareness during the bardo of dharmata, and, if necessary, how to be assured of a rebirth in a natural nirmanakaya realm during the bardo of becoming and there attain buddhahood without further rebirths.
17. The Tantra of Self-Existing Perfection, which resembles a river, teaches how to prepare to be a suitable recipient of the teachings by means of the four empowerments.
18. The Tantra of the Wrathful Black Guardian Shri Ekajati, which resembles a sharp razor, describes how to protect the practitioner against harms inflicted by others.

From Quintessential Dzogchen. Translation by EPK.

---

• Old list:

Eighteen Dzogchen Tantras (received by Padmasambhava from Shri Singha): Dra Talgyur Root Tantra, the Tantra of Graceful Auspiciousness, the Tantra of the Heart Mirror of Samantabhadra, the Blazing Lamp Tantra, the Tantra of the Mind Mirror of Vajrasattva, the Tantra of Self-manifest Awareness, the Tantra of Studded Jewels, the Tantra of Pointing-out Instructions, the Tantra of the Six Spheres of Samantabhadra, the Tantra of No Letters, the Tantra of the Perfected Lion, the Pearl Garland Tantra, the Tantra of Self-liberated Awareness, the Tantra of Piled Gems, the Tantra of Shining Relics, the Union of Sun and Moon Tantra, the Tantra of Self-existing Perfection, and the Samantabhadri Tantra of the Sun of the Luminous Expanse. Comp. with rdzogs chen rgyud bcu bdun, rdzogs chen rgyud bcu dgu RY

• See also rdzogs chen rgyud bcu bdun

Due to many requests we'd like to provide a more detailed description of the 18 Dzogchen Tantras collected in one place. We see these mentioned individually or possibly a few mentioned together once in awhile. Here they are together.

These come from the Appendix to Tsele Natsok Rangdrol's 17th century work titled "The Mirror of Mindfulness" ISBN 962-7341-18-5, translated by Erik Pema Kunsang, and published these days originally in 1987, again, by Rangjung Yeshe in Kathmandu, Nepal.

The underlined and/or highlighted words are links in case you may want more refined descriptions and associations. RWB _____________________________________

Note: Regarding these Dzogchen Tantras, the names, numbers and the tantras themselves in these lists may vary from teacher-to-teacher, tradition-to-tradition, each one however being a complete teaching in and of itself. Some call for 17 tantras, while most call for 18, and some add, still, an additional tantra making the total 19.

See also Seventeen Tantras of the Great Perfection and Eighteen Dzogchen Tantras for further reference.

---

The Dzogchen Tantras

THE FOLLOWING INFORMATION is a summary of the teachings of Vimalamitra, Longchenpa, and Khenpo Ngakchung as recorded in the Nyingthig Yabshi and its related commentaries.

The first human vidyadhara in the Dzogchen lineage is Garab Dorje, who compiled the 6,400,000 tantras of the Great Perfection. He entrusted these teachings to his main disciple, Manjushrimitra, who classified these into Three Sections of Dzogchen: Mind Section, Space Section, and Instruction Section.

The chief disciple of Manjushrimitra, the great master Shri Singha, divided the Instruction Section into The Four Cycles of Nyingthig: the Outer, Inner, Secret, and Innermost Unexcelled Cycles.

The Innermost Unexcelled Cycle consists of seventeen tantras. These are eighteen when adding the Ngagsung Tromay Tantra, which is focused on the protective rites of Ekajati. According to the system of Padmakara, there are ninteen when including the Longsel Barwey Tantra.

These tantras teach in full all the requirements for one person to practice and reveal complete buddhahood within a single lifetime. Each tantra is not dependent upon the others but is complete in itself.
_______________________________________

• 1. Dra Thalgyur Root Tantra (sgra thal 'gyur rtsa ba'i rgyud) explains how to reveal the level of nirmanakaya and how to accomplish the welfare of others through practices related to sound.

• 2. The Tantra of Graceful Auspiciousness (bkra shis mdzes ldan gyi rgyud) teaches how to establish the nature of awareness and how to identify the basis of confusion and unmistaken wisdom.

• 3. The Tantra of the Heart Mirror of Samantabhadra (kun tu bzang po thugs kyi me long) shows how to identify and cut through pitfalls and errors and how to establish what is innate.

• 4. The Blazing Lamp Tantra (sgron ma 'bar ba'i rgyud) teaches how to identify the "lamps" related to awareness, their terminology, analogies for how wisdom arises, the unity of awareness, how to clear misconceptions about self-cognizance, and how to practice.

• 5. The Tantra of the Mind Mirror of Vajrasattva (rdo rje sems dpa' snying gi me long) teaches how the lamps are the self-display of awareness. By means of 21 pointing-out instructions, the different types of people recognize wisdom. It further teaches the four key points and how to practice.

• 6. The Tantra of Self-Manifest Awareness (rig pa rang shar gyi rgyud) teaches how to resolve the view, meditation, and action.

• 7. The Tantra of Studded Jewels (nor bu bkra bkod) shows how to eliminate the defects and sidetracks connected to the view and the practice of meditation, conduct, and fruition.

• 8. The Tantra of Pointing-Out Instructions (ngo sprod sprad pa'i rgyud) describes applying the essence of awareness in one's practice through various indications.

• 9. The Tantra of the Six Spheres of Samantabhadra (kun tu bzang po klong drug pa'i rgyud) teaches how to prevent rebirth in and purify the six realms, and manifest the pure realms of self-display.

• 10. The Tantra of No Letters (yi ge med pa'i rgyud) describes the actual means of practice, how to abandon activities and live in places free from defects, the four ways of 'freely resting,' sustaining naturalness as well as the undefiled method of the main part of practice.

• 11. The Tantra of the Perfected Lion (seng ge rtsal rdzogs kyi rgyud) explains degrees of progress and signs which occur, how to stabilize awareness and increase the level of experience.

• 12. The Pearl Garland Tantra (mu tig phreng ba'i rgyud) is taught for the sake of preventing awareness from straying back by means of bringing it to maturation. It teaches how to practice, reach familiarity and liberation.

• 13. The Tantra of Self-Liberated Awareness (rig pa rang grol gyi rgyud) teaches how awareness is uncreated but is liberated by itself, how to control appearances, to grow familiar with the vajra chain, and to naturally free all of samsara and nirvana.

• 14. The Tantra of Piled Gems (rin chen spungs pa'i rgyud) explains how all the qualities manifest are all the essence of space and awareness.

• 15. The Tantra of Shining Relics (sku gdung 'bar ba'i rgyud) describes the outer and inner signs of awareness reaching maturity which are manifest before and after the time of death in order to inspire and instill confidence in other persons.

• 16. The Union of the Sun and Moon Tantra (nyi zla kha sbyor gyi rgyud) shows which experience a person undergoes in the intermediate state, the bardo, after passing away. It teaches how to resolve one's master's oral instructions during the bardo of this life, how to stabilize awareness during the bardo of dying, how to attain enlightenment through recognizing awareness during the bardo of dharmata, and, if necessary, how to be assured a rebirth in a natural nirmanakaya realm during the bardo of becoming and there attain buddhahood without further rebirths.

• 17. The Tantra of Self-Existing Perfection (rdzogs pa rang byung) teaches how to prepare to be a suitable recipient of the teachings by means of the four empowerments.

• 18. The Tantra of the Black Wrathful Shri Ekajati (dpal e ka dza ti nag mo khros ma'i rgyud) describes how to protect the practitioner against harms inflicted by others.

________________________________

Vimalamitra united the explanatory lineage with scriptures and the hearing lineage without scriptures and concealed these, to be revealed in the future as the Nyingthig teachings renowned as Vima Nyingthig, and also as the Secret Heart Essence of Vimalamitra (bi ma'i gsang ba snying thig). Longchenpa clarified these in his fifty-one sections of Lama Yangthig.

Padmakara concealed his teachings on the Innermost Unexcelled Cycle, to be revealed in the future as Khandro Nyingthig, the Heart Essence of the Dakinis. Longchenpa also clarified these teachings in his Khandro Yangthig.

These four exceptional sets of Dzogchen instructions are contained, together with Longchenpa's additional teachings Zabmo Yangthig, in his collection famed as Nyingthig Yabshi.

In recent years, many Westerners have had the fortune to receive this collection in completeness from living masters headed by His Holiness' Dilgo Khyentse Rinpoche, Penor Rinpoche, and also, Dodrupchen Rinpoche, and in parts by the masters who have passed on these transmissions for Jamgon Kongtrul's precious treasuries, the Rinchen Terdzo and Damngak Dzo. RY