Page:Kalu Rinpoche Gently Whispered.pdf/81

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GATHERING CLOUDS

~ 59

empty but not substantial serves to give the idea that all perfectly apparent and clearly present phenomena lack an ascription of true tangibility or any ultimate reality. In a similar manner, the nature of mind, while being intangible, expresses itself as luminosity, as unimpeded dynamism.

What is really taking place when one has a single emotion? The empty, clear, unimpeded, and dynamic awareness is manifesting in a particular emotional form, without there being the necessity to ascribe any reality to that expression beyond the moment in which it arises and then fades away again. Since the emotion has only a very conventional kind of reality, no ultimate, substantial, or tangible reality need be (or even can be) ascribed to it. This makes the situation much more workable. One does not have to feel totally at the mercy of one's emotion. It is only when acquiescing to the emotion, or investing the emotion with the falsehood of reality, that one is forced to play out the consequences. And this is where the trouble really begins, because playing out emotions is an inexhaustible process. As long as one is willing to ascribe reality to emotions, they are continually self-perpetuating. It is like trying to exhaust the Ganges or any other large river; they just keep on coming.

To the extent that one allows desire (or any other emotion) to express itself, one correspondingly finds out how much there is that wants to be expressed. It is such an unending, bottomless well of emotionality that one can spend an infinite amount of time bringing it into expression, which is where the real trouble starts and wherein the real suffering lies. No matter what surfaces into expression as experience, there will be still more emotions and thoughts produced by the mind manifesting essential emptiness in an unimpeded way. In absolute reality there is nothing there. If there were something fixed or solid, you could chip away at it until nothing was left. However, because this is merely a manifestation of an intangible, dynamic state of awareness, it can keep on coming as long as you are willing to allow it. At that point then, the problem is not, "Shall I give up this emotion or not?" "Shall I stop having this emotion or not?" Instead, the question becomes, "Shall I surrender to this emotion or not?" "Do I have to play out this feeling?"