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Index
unwavering, 119, 158, 44onl3
VlttUOUS, 151
Set also karma
adoption and rejection, principle of, 119 aggregates, five, 173-74, 337, 377-85,
485n264
source of suffering, 385
alaya, 139, 250, 341, 366, 385
karmic traces stored in, 142, 169, 262
alayavijnana, 139, 385 alcohol, 295-96 anger, 319-20, 380
dealing with, 320-21
destroyer of merit, 211
inimical to the four truths, 217 unreal causes of, 320
appearance, mere, 354, 406, 484n251 inseparable from emptiness, 406, 409 not what entangles us, 344, 409
Arhat(ship), 230-33, 267 attainment of, 174
arya lineage (Hinayana), 214, 450n64
452n71
..
nine succeSSive, 227, 333, 432, 455n90, 478n220
of nonperception, 441nl4
of Shravakas, Bodhisattvas, 441nl4 acceptance. Set paths, five: of joining accumulation, path of. Set paths, five accumulations, two, 153, 204, 207-8, 212,
235-36, 356
difference between, 467nl50
no other way to attain buddhahood, 280, 316
related to paramitas, 280
in sutra and tantra, 245 action(s)
eight wrong, 443n28
effects of action: conditioning effect,
Aryadeva, 268, 306, 348, 420, 427, 429 Asanga, 181, 288, 291, 384, 464n136,
466nl45
on bodhichitta vows, 266
on sixteen instants of four truths, 221
Ashvaghosha (Shuracharya), 126, 214, 336,
450n65
on the three vows, 309
aspiration
four excellent principles of, 208 prayers of, 317, 375n204
aspirational practice, path of, 272, 283,
315, 318, 344, 408 asuras, 140, 167-68, 360, 361
Atisha, 276, 461nll9
on third and fourth empowerment, 310
Atsara Marpo, 308, 474nl92 attachment, 380
to the body, 282, 467nl54
to rdatives and friends, 282, 467nlH seven kinds of, 261, 462nl24
attention, 378
six types of, 333, 478n219
Avalokiteshvara, 259, 281 ayatanas, 337, 435
eight dominant, 333, 433 ten limitless, 227, 432-33
bajung, 256, 461nl20
bardo, 128, 206, 238, 323, 369-72
clairvoyance of bardo beings, 323,
477n209
helping beings in, 371-72, 485n261
light-appearance (light-increase), 366,
485n259
no perception ofsun and moon in, 370 six uncertainties of, 129, 369-70
bathing offering, 257-60 begging, 189
beings
animate, the formation of, 360 dreamlike, 241
evolution, four periods, 362, 484n255 our links with them, 160
their naturally evil inclinations, 262-
63, 265 Bhavaviveka, 348, 416
bhikshu. Stt untltr pratimoksha
bhikshuni. Stt untltr pratimoksha Botlhicharyavatara, 137, 148, 153, 211, 248, 252,
266, 268, 271, 301, 307, 319, 323, 345,
397, 410, 438 bodhichitta, 247, 248, 301
in action, 249, 252; four root downfalls of, 466n148; precepts of, 280
aspirational, 249, 250-51, 266-68; four precepts of, 275-80; loss of, 274, 466n143; three trainings of, 249, 276
associated with paramitas, 460nll7 authentic, 239, 459nl09
classifications of, 249-53
downfalls, 273-74, 466n148; of bodhi-
chitta in action, four, 466n148; causes of, 272, 464n134; confession of, 274-75; confessions by those o f superior capacity, 275, 466n144; of king, 274, 464n137; in Madhyamika or Yogachara, 464n136; of minister, 274, 465n138; of ordinary people,
274, 465nl39
faults against, eighty, 465n141; three
categories, 274; minor infractions,
forty-six, 467nl48
and five paths, 239-40
four attitudes that strengthen, 279 four conditions for, 255
and merit, 255, 461nll9
rejection of, 271
seven-point causal sequence, 276-78 three roots of, 254
three ways of generating, 281 twenty-two similes of, 251, 460nll7 vessds for, 254-55, 461nll8
vows o f (Stt untltr vows)
Bodhisattvas, 109, 270
discipline of, 285-86
monastic vs. lay, 286-87
negative actions permitted to, 285-86
538 INDEX

three kinds of, 280-81
truth of, 109, 157, 174, 180-85, 225, 355,
time taken on their path, 281 Brahmaviharas, four, 241, 459nII2 Buddha(s), 109, 224
compassion of, 2}3
knowledge of, five special features, 434 qualities of, 234, 266; already present
in tathagatagarbha, 226; eighteen distinctive, 223-24, 389-90, 435; of elimination, 109, 214, 215, 223; of re- alization, 109, 223-24, 387-90
silence of, 341
superior to Arhats and Pratyekabudd-
has, 389-90
three aspects of, 109 twelve deeds of, 461nII7
buddhafields, 260 buddhahood, 108-10, 357
found in one's own mind, 232
the ultimate refuge, 456n99
buddha nature, 153, 250. Sit also tathagata-
garbha
Buddhapalita, 348, 488n282 Buddhist writings
five important headings, III, 44onl0 five-element structure, 107, IIO, 439n4 fourfold interrelated purpose, 110,
373-75
chakravartin, 126, 137, 166, 363
Chandragomin, 288, 467nl48 Chandrakirti, 348, 417, 420, 483n246,
488n282
Charvakas, 176, 481n231, 489n293 Chittamatra, 346-47, 349, 377, 385,
482n239
on three final vehicles, 458nl08
on three realities, 340, 420, 480n226 on three turnings of dharma-wheel,
340
on vows, 314
cognltlon
five omnipresent factors of, 378
compassion
"glow" of emptiness, 243
great compassion of Buddhas, 435 Sit also four boundless attitudes
conceived object (of refutation), 421-22 concentration, 328, 379, 469n159, 478n215
childish, 329-32
clearly discerning, 329, }32-33 diamondlike, 357, 479n222 fearless, 479n222
miragelike, 479n222
of the Tathagatas, 329, }32
conditioning factors, 385. Sit also aggre- gates
conditions, four, 255, 459nII4 confession, 262
monastic ritual, 291, 470nl74
.
conSClousness
defiled emotional, 158
six, seven, or eight consciousnesses, 139,
142, 385; do not generate karma, 139 Set also aggregates, five
conscientiousness (bag yo/), 379 contentment, 264, 325
creator, divine, 176, 446n46, 485n264
dead, helping the, 371-72, 485n261 death, 128, 172
44on7 six faults
o f non-Buddhist
writings,
I I I ,
44on9
three qualifications to compose, III,
44on8
three qualities of, III, 44on9
careful attention, 273, 464nl34 castes, four, 484n257
cessation
absorption of (see unJer absorption) of Arhats, 174, 239
freedom of, 432
of phenomena, 314, 351, 401, 427 through analysis, 485n265
without analysis (nonanalytical), 485n265
INDEX 539

death ((ont;nutd)
dissolution of elements at time of, ~66 lights appearing at time of, ~66,
485n259
decency, sense of (khrtl yol), ~79
dedication, 26~-64, 46~nI30 vs. aspiration, 463nl~0
defilement, 272, 27~ coemergent, 464nl~;
in Great Perfection, 299 transmuted in vajrayana, 298
deity (mantrayana), 295, 472n185 demons
of desire, 159, 265
four, ~23, 476n207
dependent arising (interdependence), 153,
~05, 340, 410, 414, 417
argument of, 427
and emptiness, ~4~, 42~, 4~7
and the ground nature, 351 inconceivable power of, 305
most crucial of Buddha's teaching, 182,
446n45,447n49
not fully realized by Shravakas, 447n50
of nirvana, 354, 484n250
and phenomena, 268, H9-40, 34~, 346-
47, 414, 424, 406, 447n50 ofsamsara, 353
twelve links of, 175-83, 353-54, 446n45, 483n249; completed in a single ac- tion, 447n47; completed in two or three lifetimes, 179-80; four ways of presenting, 177-78; meditation on, 180-83
unoriginated nature of, 183
desire realm. Stt undtr three realms o f exis-
tence
Dharma, 109, 229, 2~1
definitions of term, 453n82
four periods in the history of, 448n54 gift of, 283-84
letters and syllables as basis of, 226 pitakas or baskets of, 225, 342
of realization, 109, 226-29, 341, 454n87
of transmission, 109, 225-26, 232, 341,
456n99
as truths of cessation and path, 225
dharmadhatu, 350
dharma protectors (mundane), 236,
457n103 dharma-wheel
symbolism of, 263, 463nl29 turnings of, 269, 450n108, 480n226,
495, 507, 523-25 diligence, 322
based on keenness, 378
three kinds of, ~23-24 disciples, 198-200
foolish, 206
four ways to attract, 192, 318 three categories of, 199, 449n57
discipline
of avoiding negativity, 284-316 of benefiting others, 318 eight-branch, 288
eight qualities of, 460nl;9
four types of, 471n178
of gathering virtue, 316 Hinayana vs. Mahayana, 284 perfectly pure, 312 uncompounded, 312, 475nl99
dissipation, H4
eight auspicious symbols, 256, 462nl22 eight perfect freedoms, 431-32
eight substances offered to Buddha, 256,
462n123
eight worldly concerns, 135, 194, 209 eightfold noble path, 394-95, 445n41 elements, five, 353, 442nl6
elimination, qualities of. Stt undtr Buddha empowerment(s),473nI88
four, necessary for buddhahood, 311
and transformation, 300 empttness
absence of reference, 437
consists in dependent arising, 423 great emptiness, 321, 422
540 INDEX

never separate from appearance, 418 not a predicate, 424, 489n292
... "
not a View, 429
realization of, 351, 483n246 endurance (name of universe), 367,
485n260
extremes (conceptual, ontological)
eight, 344, 353, 409 four, 347, 352, 459nll3
four philosophical positions, 489n293 shown in four kinds of production,
42 5
eye, five kinds of, 223, 387
faith, 379
three kinds of, 214-15
feeling, 142, 378, 443n25. Stt also aggre- gates, five
five elements, system of, 107-8, 110, 439n4 five excellencies (cenainties), 110, 358,
439n6
five imponant headings, 111-12, 44onl0 five pathways, 233, 456nl01
five sins of immediate effect, 121, 151,
443n26
flexibility, meditative, 330, 478n217
form. Stt aggregates, five
form and formless realms. Stt unatr three
realms of existence
form bodies, 235. Stt also rupakaya
four bases for miraculous powers, 226,
392, 395
four black and four white factors, 278-79
four boundless attitudes, 239-45, 247, 249, 260, 276, 278, 431, 459nll0
benefits of, 242
contrasted with four Brahmaviharas,
241, 459nll2
four conditions for, 459nll4 proper to Mahayana, 241, 244-45
four castes, 484n257
four close mindfulnesses, 226, 391, 395
Hinayana vs. Mahayana approaches to, 391
four dharanis, 223, 388
four fearlessnesses, 223, 357, 388, 434, four genuine restraints, 226, 392, 495
four noble truths, 109, 157-76, 214, 373-75
Asanga on, 181
and dependent arising, 181-83 meaning of term, 374
and paths of joining, seeing and medi-
tation, 219, 392-94
obstacles to understanding of, 216-17 sequential exposition of, 274
sixteen aspects of, 373-74, 485n263 truth of cessation, 174, 225, 454n83,
485n265
truth of origin, 173-74
truth of path, 109, 174-75, 225, 454n83 truth of suffering, 158-73; four instants
of realization of, 220
and two truths, 400
understood as phenomena, 216, 451n67 without ultimate existence, 447n50
four perfect principles (of excellent aspi- ration), 208
four periods of humanity, 362, 484n256 four periods of the teachings, 448n54 four reliances, 312, 336, 479n224
four types of binh, 113, 440nll
gelong (bhikshu). Stt untltr pratimoksha gelongma (bhikshuni). Stt unatr prati-
moksha
generally characterized things, 345,
482n238
generation and perfection stages, 205,
209, 227, 296, 314, 454n87 generosity, paramita of, 281-83, 462nl24
three kinds of, 281-84
getsul (shramanera). Stt unatr prati-
moksha
giving and taking (,gtong ltn), 275, 280 gods (form, formless), 360, 441nl4
deceptive refuges, 213, 234 insensate, 117, 119, 356, 441nl4 sufferings of, 165-67
INDEX 541

Great Perfection, 112, 299, 439n3, 447n49 ground, path, and fruit, 112, 345, 351-54,
415, 438 grounds, 357
eight (Hinayana), 231, 455n97
ten (Mahayana), 227-29, 251, 281, 323; impure, 281, ~18, ~57; pure, 250, 281,
~18, ~57, 416, 460nII6; related to bo-
dhichitta, 249-51, ~18, 460nl16 thineen (Mantrayana), 229
guru. See teacher
guru yoga, 205-8, 295
heavens
Clear Light, 361, ~63
of desire realm, 258, 484n255 Enjoying Magical creations, 258 of Four Great Kings, 1~7, 166, 258,
~60-61
of Great Fruit, 166
Mastery of Magical Creations of Oth-
ers, 270, ~61
of the Pure, 126, 140, 166
of the Thiny-three, 137, 140, 167, 360,
363
Stt also unatr three realms of existence
hells
cold, 164, 359
duration of, 164, 444n~6 ephemeral, 165, ~60
hot, 161-63, 359-60
location of, ~59
neighboring, 16~, 360
Torment Unsurpassed, 162-63, 202,
234
Hinayana, 19, 109, 2}3, 239, 458nl08,
464nl~4
on aryas, 45on65
cessation of, 441nl4
eight grounds of, 2~1, 455n97
eight kinds of beings, 2~0
eighteen schools of, 220
and entry into Mahayana, 458nl08 five paths of, 152, 219, ~91-94, 445n41,
452n71, 455n97
limited attitude of, 239
vs. Mahayana: on obscurations,
219-20; on path of accumulation,
391; on vows, 284-85
once returners, nonreturners, 219, 2~0 path 0 f "Ieap over," 219, 452n71 stream enterer, 230, 456n97
suppon for Mahayana, 447n50,
See also Shravakas; Pratyekabuddhas
human embryo, growth of, 170-71 human existence
freedoms and advantages of, 117-21,
195
mere human existence, 117
precious human existence, 121-22; six- teen factors hindering, 441nl5
three types of, 44onl2
ignorance, ~81
of apprehending self, 1~9, 174, 479n221 attenuated on path of joining, 354 basis of karma, 139, 247, 262
basis of relative truth, 398
coemergent, 1~9
eliminated on path of meditation, 217,
354
eliminated on path of seeing, 215-16,
354
positive actions conditioned by, 139-
40, 442n2o
of precepts, 291
and suffering, 158-59, 174, 355 and twelve links, 176- 82, ~53-54
illusion, eight examples of, 344, 409, 487n276
impaniality, three meanings of, 459nll1 Stt also four boundless attitudes
imperceptible form, three kinds of, 377 Indrabodhi, 287, 468n158
Instants
defined, 453n76
sixteen of path of seeing, 219-22,
542 INDEX
453n77

intention, 378, 444n29
and kanna, 135, 138, 142, 148, 286-87 and vows, 288, 291, 301- 2, 315, 475n2oo
jealousy, 244, 463nl28 Jnanagarbha, 415, 416
joining, path of. Stt paths, five
joy. Stt four boundless attitudes
kalpa (aeon), 119, 362-66
dark, 120, 366
fonunate, 259, 363
great, 125-26, 366
intennediate, 119, 125-26, 362-64
Kamalashila, 415, 416, 488n281 kanna, 265
of arhats, 446n42
not generated after path of seeing, 354,
460nll6
not generated by six consciousnesses,
139
propelling, 165-66, 176, 180
stored in alaya, 139
and twelve links, 177-78, 180-81, 268 Stt also action
Katyayana, 160
laziness, three kinds of, 322-23
"leap over," path of. Stt unatr Hinayana liberation, three doors of (perfect), 202,
235, 236, 339, 355, 437-38 livelihood, right and wrong, 189-90 Longchen Rabjam, 112, 299-300
on the two truths, 407-8, 418-19 love. Stt four boundless attitudes
madhyamika, 351
on bodhichitta, 254-55
four great arguments of, 422, 424-28 great madhyamika, 417
not a "philosophy," 352
on three realities, 340
on three vehicles, 458nl08
on two truths, 398
view defined, 428-29
on vows, 475n2oo
Stt also Prasangikas; Svatantrika
Mahasanghika, 293, 453n75, 471nl79 mahasiddhas, 201-2
Mahayana, 239-45
nonretumers, 266, 463nl32
practice of: appropriate livelihood,
189-90; solitude vs. society, 188-89 vs. Hinayana, 219, 391
mantrayana. Stt tantra meat, 147, 160, 190
pure in three ways, 448n52 meditation, 113
analytic vs. resting, 328 "objectless," 423
on nature of mind, 356 path of. Stt paths, five practice of, 328-29
vs. post-meditation, 153, 221, 329, 334-
35, 350, 356-57, 391, 416 seven-point posture of, 328 ofShravakas vs. Buddhas, 389
mental factors
associated, 378-84 non-associated, 377, 385
merit, 203, 211-12, 259
cause of rupakaya, 235
five signs of its past accumulation, 210 fragility of, 210-11
gained through rejoicing, 262
mere, 248
stainless, 152
Stt also vinue
Middle Way. Stt madhyamika mind
defiled emotional (nyon yil), 139, 158,
250, 385, 441n14, 460nll6
main mind and mental factors, 356, 384 nature of, 232, 233, 235, 237, 247, 305,
336; not distinct from ultimate na- ture, 350; not a non-entity, 355; sam- sara and nirvana indistinguishable in, 438
INDEX 543

mind (continued)
self-knowing, 345, 346 transformation of, into wisdom, 304,
314
mindfulness, 212, 215, 238, 273, 317, 331, 333
right, 394, 445n41, 463nl29 (set also four close mindfulnesses)
monastic life, 468nl57
eight qualities of, 469nl59 three basic rituals of, 291 See also pratimoksha
Mount Meru, 125, 166-67, 238, 259, 359-61
Nagarjuna, 188, 266, 304, 347-48, 353, 464n136, 466nl42
has nothing to negate, 424
makes no assertion, 420
on sixteen instants of path of seeing,
221
works of, 483n244
negation, affirming and nonaffirming,
352-53, 427, 459n108, 487n27°'
487n276
nine mundane levels, 218 nirmanakaya, 224, 229, 235, 244n16,
258n26 supreme, 461nll7
nirvana, 225, 293, 351
attitude of arhats to, 446n43 dependent arising of, 354, 484n250 equality of samsara and nirvana, 153,
192, 235, 343, 437-38
extreme of, 153, 183, 231, 390, 459nl09 nonabiding, 239, 241, 270, 391, 447n50 as relative truth of, 401, 408
root of, 182, 375
with and without remainder, 174,
446n42,447n207,479n222 nonreturner. Set under Hinayana; Ma-
hayana
obscurations (veils)
coemergent or Innate, 219, 452n70
cognitive, 109, 175, 215-24, 267-68, 357, 452n70; destroyed by wisdom, 335, 451n69; elimination of, 110, 215-17, 219-20, 222-23, 452n70; not re- moved by Hinayana, 267
emotional, 215-24, 267, 451n69,
452n70, 489n29°
gross and subtle, 452n70
nine levels of intensity of, 218
offering, 261, 264, 462nl26 for the dead, 370, 485n261
Once Returner. Set under Hinayana origination. Set production
paramitas (six perfections), 249, 280,
356-57
distinct from six virtues, 152, 239,
444n3°
four special qualities of, 261, 462n125,
467nl49
implicit in a single action, 317 ten, 251, 280
particles, partless, 345
paths, five, 152-53, 226-27, 323, H4, 356-
57, 374
of accumulation, 152, 240, 249-51, 272,
281, 332, 356, 391-92; three levels of,
226, 356, 395
bodhichitta experienced on, 239-40,
250
and deity, 295, 472nl85
in Hinayana, 219, 230, 452n71, 455n97 of joining, 152, 157, 230, 240, 249-51,
272, 281, 332, H4, 356, 392-93, 395;
four stages of, 157, 356, 392, 444n31 of meditation, 110, 152, 174, 215, 217,
219, 221-23, 227-29, 250-51, 333, H4,
357, 394, 451n69 (see also grounds) of no more learning, 152, 227, 242, 250,
332, 354, 357, 394, 455n94
of seeing, 110, 152, 215, 219-20, 222-23,
230, 240, 250-51, 281, 332-H, 356,
392-95, 441nI4, 451n69, 452nn70-71; caused by concentra-
544 INDEX

tion, 329, 332; no karma produced on, 354; sixteen instants of, 219, 220, 221
patience, paramita of, 280, 317, 319-22 three kinds of, 319, 321
peak. Stt paths, five: ofjoining, four stages of
peak of existence, 126, 231, 360-61, 484n253, 486n266
perception, 173, 331-32, 334, 377-78, 482n238, 486n266
perception vs. percept, 424, 405 pure, 200, 206, 300, 303, 474nl94 the three types of, 142, 443n25
perfections, six transcendent. Stt para- mltas
phenomena
beyond conceptual extremes, 241, 343,
350, 352-53, 401- 2, 407, 409, 418,
438
clinging to, basis of karma, 134, 159
empty but appearing, 235, 329, 334,
343-44, 351-52, 399, 406 empty of themselves, 424
infinite purity of, 202, 250, 335, 449n60 not created, 138, 446n46
purity and equality of, 295-96, 309,
314, 337, 351, 398
Prasangikas, 347-51, 355, 403, 417-20, 428
on bodhichitta vow, 254-55
vs. Svatantrika, 422-23 Pratimoksha, 285, 307
bhikshu (age slong): vows of, 290; seven- teen precepts, 292, 471n177; three basic rituals, 291
bhikshuni (age slong rna), 469n160; vows of, 290-91
of Bodhisattvas, 468nl57
eligibility for, 301, 473nl87 enhancement of, 305-6, 313
essence of, 300- 2, 314
levels of ordination, 287
possibility of repairing, 288 shramanera, shramanerika (age tshul, age
tshul rna): not "novices," 469n160; superior to upasakas, 289; vows of, 288-90
upasaka (age bsnyen): degrees of, 287; in manner of Chandragomin, 288
upavasa, 288
vows defined, 300-301; vs. bodhichitta,
272, 284-85, 287, 3°0 Pratyekabuddhas, 109, 152, 174, 230, 233,
363, 441n14, 455n97 and bodhichitta, 239
limitations of, 183, 224, 241, 389-90,
444n30, 447n5°
nirvana of, according to Mahayana,
174
realization of, 183, 267, 445n41, 455n95
pretas, 118, 122, 127, 236, 238, 360 preternatural knowledge, six kinds of,
223, 387
production (origination), four kinds of,
340, 424-25, 481n231, 489n293 from extraneous cause, 416
prostration, three levels of, 109
rang stong vs. gzhan stong, 459n108 refuge
basis of all vows, 235, 267
as a commitment, 213, 450n62
object of, 213, 232
possibility ofabandoning, 237, 458nl06 precepts of, 236-37
purifying effect of, 235, 457nl02
in the teacher, 232
ultimate refuge, 456n99
unsurpassable, 233
rejoicing, 262
relative truth, 342, 350, 397
appears to Aryas on impure grounds, 416
approach to the absolute, 410, 417 equals appearance, 339, 344, 406, 408,
414
and karma, 134
mistaken vs. unmistaken, 343, 402-4,
INDEX 545

relative truth (continutJ)
415-16, 481n235; two kinds of un- mistaken, 404
object of intellect (ordinary mind),
344-45, 401, 405, 409
three aspects of, 486n267
Stt also unJtr two truths: according to
four tenet systems renunciation (detennination to leave
samsara), 193, 198-99, 208, 210, 215,
313, 375
enhanced by bodhichitta, 305, 313
essence of pratimoksha, 300-303, 314 royalty, seven attributes of, 256, 462nl21 rupakaya (fonn body), 145, 153,295,364,
404, 473n185
sadness (slryo ba), 159, 444nn samadhi, 126, 335, 434
four of fonn realm, 152, 166, 218, 329-
31, 333, 432, 441n14, 478n220; and
destruction of universe, 363-64 six levels of, HI
Stt also absorptions
Samantabhadra (Bodhisattva), 476n205 five customs of, 307
samaya, 193, 199, 203, 294, 302, 304, 371 substances of, 295-96
sambhogakaya, 224, 229, 235, 243, 258 Sammitiya, 293, 453n75, 472nl79 samsara, 117, 119, 153, 248, 262-63, 234,
248, 270
dependent arising of, 353-54
equal with nirvana, 153, 192, 235, 343,
438
extreme of, 231, 267, 388, 438, 446n43,
447n5°,459nI09
happiness in, 270, 442nl7
origin of, 136, 140, 180, 182-83, 373, 375 sufferings of, 157-73, 181
Sangha, 108-9, 229, 231-32
correct attitude toward, 237, 457nl04 Hinayana vs. Mahayana, 109, 320-21 outer and inner, 231, 456n98
propetty of, 163, 165
qualities of, 229-31
Sanskrit, 107
Saraha, 201, 304
Sarvastivada, 293, 453n75, 471n179,
472nl80
Sautrantika, 140, 314, 345, 349, 377, 416
following scripture vs. following rea- soning, 481nn237-38
scriptures, twelve branches of, 225, 336, 454n84
secret mantra. Stt tantra seeing, path of. Stt paths, five self
personal and phenomenal, 139, 152, 219,
347, 381, 428; a conceived object
(zhtn )U0, 421, 451n69, 455n95 personal vs. phenomenal, 267, 414, 421, 488n287; and emotional and cogni-
tive veils, 489n290
self and other, equalization and ex-
change of, 249-50, 276
sense of, imputed vs. innate, 451-
52nn69-70 self-knowing awareness
in Chittamatra, 346, 347, 420
in Madhyamika, 413
realizes ultimate nature, 183, 397,
447n5°
in Svatantrika Madhyamika, 416
is the ultimate truth, 342, 397
vs. ordinary mind, 398
sense powers, 365-66, 485n258
sense objects, 160, 259, 296, 299, 303
appearance vs. enjoyment of, 344, 326,
40 9
seven branch prayer, 261-64
seven elements leading to enlightenment,
393
sevenfold reasoning, 428, 49on297
seven-point posture of Vairochana, 328 sexual intercourse
in context of three vows, 299, 473nl91 shamatha, 328- 29, 332-33, 477nn213-14,
479n221
546 INDEX

distinguished from vipashyana, 329, 479n221
and vipashyana united, 219, 423 Shantarakshita, 415-16, 488n281 shramanera (getsul). Stt unatr prati-
moksha
Shravakas, 152, 175, 233, 441n14, 458nl08
and bodhichitta, 239
eighteen lineages, 220, 293, 453n75 four levels of, 230-31, 455n97 four main groupings, 293, 453n75,
471n179, 472nl81
limitations of, 183, 224, 241, 389-90,
444n3°
nirvana of, according to Mahayana,
174
realization of, 183, 267, 445n41, 455n95 their understanding of dependent aris-
ing, 183
Shuracharya. Stt Ashvaghosha
six root defilements, 378, 380
skillful means, three aspects of, 318 solitude, 187-89, 324, 327 specifically characterized things, 345,
482n238
Sthavira, 293, 453n75, 471nl79 Stream Enterer. Stt unatr Hinayana suffering
of animals, 118-19
of asuras, 167-68
eight complementary, 169
of gods, 165-67
of hell realms, 161-65
of humans, 168-73, 325
roots of, 159, 174; in ourselves, 320-21 three kinds of, 158, 160, 168, 248, 325 as understood by Shravakas, 445n41
sugatagarbha, 192, 233, 361. Stt also tathaga- tagarbha
summer retreat, 291, 471nn175-77 supreme mundane level. Stt unaff paths,
five: of joining sutras
of definitive meaning, 196, 233, 336-37,
347, 479n225
o f expedient meaning, 336-37, 479n225
Svatantrika, 346, 349, 407, 413-17, 420,
422,428, 482n241, 489n293
on apprehension of self, 414 autonomous reasoning, 416
in hannony with Prasangika, 349, 417,
488n283
lower and higher subschools, 414-16,
4 18
on two kinds of absolute, 415 on two kinds of relative, 402-3,
4 81n2 35
tantra (mantrayana, secret mantra, vajray-
ana), 213, 229, 231-32, 349, 371, 385,
443n28, 449n60
authentic teachers of, 191-92, 245
removal of obscurations in mantray- ana, 227
and three trainings, 454n87
to be taught at proper time, 220,
475nl97
vows, 294-95, 298-314 passim, 474nl94 Stt also generation and perfection stages
tathagatagarbha, 459nll4
nature of mind, 226, 269, 304-5 sutras of, 458nl08
Stt also sugatagarbha
teacher(s) (guru, spiritual friend), 273,
460n1l4,479n224
authentic teachers, 195-97, 255 behavior toward, 162-63, 202-6, 236 embodiment of Three Jewels, 201; of
the Buddha, 192, 195
false teachers, 193-94
how teachers should be followed,
201-8
imponance of checking them, 194-95 reliance on, twentyfold attitude,
197-98
service of, three ways, 201, 205, 449n59 signs of authenticity of, 191-93
teachings
definitive vs. expedient, 336, 340 implied vs. indirect, 337, 342
INDEX 547

teachings (continued) implied, four, 337-38 indirect, four, 338-41
ten powers, 223, 387, 431, 435
ten strengths, 223, 357, 388- 89, 435 Theravada, 446n45, 470n170, 471nl79 thirteen factors influencing human behav-
ior, 136
thirty-seven elements leading to enlight-
enment, 391-95
Thirty-three, heaven of, 137, 167, 360, 363,
484n255
thought patterns, innate vs. misconcep-
tions, 222, 452n70
three fears of Buddhist practitioners, 213
Three Jewels, 108-10, 213, 232, 139, 213, 231
..
negative acts against, 142, 234 never deceptive, 238
rejection of, 142, 237, 236 remembrance of at death, 457nl05 in tantra, 232, 456nl00
Set also refuge
time, 449n61
instant of, 453n76
tong/en. See giving and taking
transitory composite, view of, 215-16, 222,
381, 481n234 Tripitaka, 112, 225-26, 263
Triskandhanama-mahayana-sutra, 274
true existence, refutation o f an extrane-
ous, 418- 19, 423-24
twelve links. Set under dependent arising twenty lesser defilements, 378, 380, 382-83 two truths, 398-411
according to four tenet systems, 345-
50, 397
contain all knowledge objects, 399 have no intrinsic existence, 340, 344 indivisibility of, 338, 343-44, 350,
406-9 Longchenpa on, 408
necessarily two, 399
no common ground, 397
Patrul Rinpoche on, 407-8 reasons for establishing them, 410 superior (in mantrayana), 400, 404 uniquely Buddhist teaching, 400 ways of distinguishing, 401-4
See also absolute truth; relative truth
.
universe, 125
name of, 485n260
phases of, 126, 359-64; reflected in in-
dividual existence, 365 three thousandfold, 125, 259
upasaka. Set under pratimoksha
upavasa. See under pratimoksha Uttarakuru, 258, 292, 301, 362- 63, 471nl78
Vaibhashika, 141, 313, 345, 349, 377, 481nn236-37
V airochana Gangchen T so, 366 vajrayana. Set tantra
V atsiputriya, 472nl79
veils, two, 102, 224, 245, 267, 390, 421,
three
three
three
natures or realities, 338, 339-40, 346-47, 420, 480n226
pure elements (of offering), 261, 462nl26
qualifications for composition, 44on8
I I I ,
realms of existence, 441nl4
three
desire realm, 484n255
form realm 158, 361
formless realm, 158, 361, 441n14,
three
three three
three
scopes or categories of beings, 108, 112, 151-52, 209, 233, 248, 439n5
seats, mandala of, 227, 314, 455n88 spheres, conceptions of, 235, 316, 317,
357, 410, 467nl49
trainings, 249, 263, 267, 272, 316, 335,
548 INDEX
484n253; and non-buddhist tradi-
tions, 441nl4
obscurations associated with, 218
454n87
basis of: seventeen precepts, 291-92
presented as thirty-seven elements, 391
434, 489n290. Set also obscurations

views of doctrinal and ethical superiority,
216-17, 381, 481n234
vigilance (vigilant introspection), 212, 237,
273, 284, 289, 317, 330-31
vinaya, transmission of to Tibet, 472nl80
vipashyana, 190, 329, 331-32, 335, 356,
470n174, 477n214
distinguished from shamatha, 329, 433,
479n221
and intellectual analysis, 484n252
and shamatha united, 219, 329, 332, 423
vinue (vinuous action)
gathering, discipline of, 316-18 of ordinary beings, 247-48
not truly existent, 312
six vinues (non paramitas), 152,
444n3°
tending to happiness, 134, 139, 151,
442nl7
tending to liberation, 152, 183, 442nl7
vows
authenticity of depends on attitude,
314
and avoidance of scandal, 306-8
bodhisattva vow, 267, 293-94; Asanga vs. Nagarjuna on, 266-68; defined, 301; four aspects of, 317-18, 475n205; ritual for, 255-70; three recitations of fonnula, 269
dual function of vow, 297
eligibility for, 301, 473nl87
given for different needs of beings, 315 Hinayana vs. Mahayana, 284-86,
297-98 ignorance of, 291
imperceptible fonns, 377
mantrayana vow, 294, 300-303
mere vow vs. true commitment, 302 nature of, according to tenet systems,
313-14, 475n2oo
nonvows, 377
pratimoksha vs. bodhichitta, 294,
466nl43
radical defeats, 290-91
three kinds of; apparent contradictions
resolved, 294-95, 306; as taught in Nyingma tradition, 296-308, 313; as taught in other traditions, 308-12; enhancement of, 306; essence of the three vows, 300; higher vows take precedence, 307; observed simulta- neously, 293-96, 302-3; transfonna- tion of, 294, 299-305, 309, 474nl94
transgression of; four doors of, 291, 470n172; skilful means regarding, 292, 293
wannth. Stt untltr paths, five: of joining wisdom, 335, 355
absolute vs. example, 303, 473nl86 all-accomplishing, 244 all-discerning, III, 243, 356, 484n252 coemergent, 227
of the dhannadhatu, 244 extraordinary (luminosity), 313
of equality, 244
of luminosity, 232, 313
mirrorlike, 243, 474nl94
primordial, 195, 205, 268, 342, 356; ab-
solute truth, 342, 397, 405; experi- enced directly on grounds, 250; extraordinary, of the Mahayana, 227-29; realizes ultimate nature, 344, 409, 410; three distinctive as- pects of, 224, 390
resulting from hearing, 335-50 resulting from reflection, 349, 351-55 resulting from meditation, 355-58
words of truth, 463nl30
working for others, 318
wrong view, 117, 146, 148, 150, 216, 237, 381

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			[[Category: Treasury of precious qualities - Vol 1]] [[Category: Treasury of precious qualities]]

Treasury of precious qualities - Vol 1/Index - Revision history

Eric at 15:05, 12 March 2019

Eric: Created page with " Index unwavering, 119, 158, 44onl3 VlttUOUS, 151 Set also karma adoption and rejection, principle of, 119 aggregates, five, 173-74, 337, 377-85, 485n264 source of suffering,..."