CyzSkRoot - Revision history

Eric: /* Conclusion */

2026-02-16T14:27:28Z

Conclusion

← Older revision		Revision as of 10:27, 16 February 2026
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	== Conclusion ==		== Conclusion ==

	~~Such is~~ this song of the ~~dharmatā's~~ vajra essence~~<br>~~		Thus, this song of the vajra heart-essence of dharmataa,
	~~that is the~~ nature ~~of original purity and evenness~~, ~~like space.<br>~~		The pure primordial nature, limitless as the sky,
	~~From within~~ the ~~immovable~~, ~~sacred domicile~~ that ~~is baseless from the~~ root~~,<br>~~		Is itself in that changeless place that has no ground or root.
	~~this naturally arose to appear~~ as ~~an unchanging manifestation~~.		It arises as play which is changeless in its self-arising.

	~~The meaning of the great~~, ~~open expanse that pervades evenly from the beginning<br>~~		Never reached anywhere, this, which is the primordial nature,
	~~has gone nowhere. Within~~ this ~~pristine nature of original purity~~,~~<br>~~		Is the self-existing, motionless state of dharmataa.
	~~the dharmatā of unmoving spontaneity<br>~~		It has no gaps; and does not fall into partiality.
	is ~~without restriction and free from all directions.<br>~~
	In the ~~definitive~~ nature ~~of the all-pervasive maṇḍala equal to space~~,~~<br>~~
	~~where~~ the ~~king of the great,~~ self-~~occurring~~, ~~profound expanse never moves, all myriad appearances are liberated in their place~~.~~<br>~~
	~~Having arrived in this spacious womb of the dhātu that cannot be indicated by saying "this is it,"<br>~~
	~~this skylike practitioner with definitive realization<br>~~
	~~compiled this scriptural meaning according to personal comprehension in harmony with<br>~~
	~~the twenty-one root transmissions from the mind class,<br>~~
	~~three from the expanse class,~~ and ~~four from upadeśa~~.

	~~By this virtue, may~~ all ~~living beings without exception<br>~~		The intention of these words is the vast center of all suchness.
	~~by effortlessly arriving upon~~ the ~~original ground,<br>~~		This is just as limitless as the space of the sky.
	~~the forever unchanging domain~~ of ~~Samantabhadra,<br>~~		As for the King of great Space where all is self arisen,
	~~become dharma rulers to spontaneously fulfill~~ the ~~two aims~~.~~<br>~~		Variety has been motionless for all eternity.
	In all ~~directions~~, ~~may there be happiness, glory, and abundance<br>~~		It is liberated in its own place as it is.
	~~and~~ all ~~wishes spontaneously fulfilled like~~ in the ~~pure realms~~.		This is reaching the markless womb of the vastness of space.

	By the ~~sounding of~~ the ~~dharma drum, may~~ the ~~victory banner~~ of ~~liberation be hoisted~~,~~<br>~~		At the very time when this realization occurred,
	and ~~may~~ the ~~sacred dharma never diminish and~~ the ~~doctrine flourish forever~~.		I the yogin had experience like space.2137
			It was unquestionably in agreement with the scriptures.
			This is arranged in accord with the twenty one texts of the Semdé,
			The three divisions of Space and, the four of the oral instructions.2138

	-~~---~~		By this merit, may all beings without remainder
			Reach the primordial level with seeming effortlessness.
			May they attain the changelessness of Samantabhadra,
			The level of a dharmaraaja for whom the two benefits
			Have been accomplished eternally by their self-existence.

	~~This treatise entitled ''Jewel Treasure of~~ the ~~Dharmadhātu'' was carefully composed~~ and ~~brought to completion by~~ the ~~practitioner~~ of the ~~supreme vehicle, Longchen Rabjam, on~~ the ~~slopes~~ of the ~~snow-peaked mountain Gangri Tödkar~~.		May all the directions be joined to glory and happiness.
			As in the pure fields, may all desires be self-accomplished.
			To the accompaniment of the sound of the Dharma drum
			May the victory banner of liberation be unfurled.
			May the holy dharma never diminish, but spread and flourish.

	~~''May there be virtue, virtue, virtue!''~~

	{{CyzCategory}}		{{CyzCategory}}

Eric at 21:34, 14 February 2026

2026-02-14T21:34:54Z

← Older revision		Revision as of 17:34, 14 February 2026
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	<center>		<center>
			{{CyzToc \|༄༅། །ཆོས་དབྱིངས་རིན་པོ་ཆེའི་མཛོད་ཅེས་བྱ་བ་བཞུགས།།}}<br />
	Jewel Treasure of the Dharmadhātu<br />		Jewel Treasure of the Dharmadhātu<br />
	~~{{CyzToc \|༄༅། །ཆོས་དབྱིངས་རིན་པོ་ཆེའི་མཛོད་ཅེས་བྱ་བ་བཞུགས།།}}~~
	chöying rinpoche’i dzöd<br />		chöying rinpoche’i dzöd<br />
	by Omniscient Longchen Rabjam<br />		by Omniscient Longchen Rabjam<br />

Eric at 21:34, 14 February 2026

2026-02-14T21:34:35Z

← Older revision		Revision as of 17:34, 14 February 2026
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	<center>		<center>
	Jewel Treasure of the Dharmadhātu<br />		Jewel Treasure of the Dharmadhātu<br />
			{{CyzToc \|༄༅། །ཆོས་དབྱིངས་རིན་པོ་ཆེའི་མཛོད་ཅེས་བྱ་བ་བཞུགས།།}}
	chöying rinpoche’i dzöd<br />		chöying rinpoche’i dzöd<br />
	by Omniscient Longchen Rabjam<br />		by Omniscient Longchen Rabjam<br />

Eric: /* Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu */

2026-02-14T21:22:27Z

Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu

← Older revision		Revision as of 17:22, 14 February 2026
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	== Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu ==		== Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu ==


	<section begin=Chp1-1 />		<section begin=Chp1-1 />

Eric: /* Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu */

2026-02-14T21:21:59Z

Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu

← Older revision		Revision as of 17:21, 14 February 2026
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	<section end=Chp1-1 />		<section end=Chp1-1 />

			<section begin=Chp1-2 />
	In the changeless, great, profound expanse of the natural, skylike mind<br />		In the changeless, great, profound expanse of the natural, skylike mind<br />
	is the miraculous, profound grace of indeterminate manifestation.<br />		is the miraculous, profound grace of indeterminate manifestation.<br />
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	Even though there is nothing, this appears as everything.<br />		Even though there is nothing, this appears as everything.<br />
	Hence, this is the wondrous miracle of sublime appearance.		Hence, this is the wondrous miracle of sublime appearance.
			<section end=Chp1-2 />

			<section begin=Chp1-3 />
	All outer and inner appearances of the forms of sentient beings<br />		All outer and inner appearances of the forms of sentient beings<br />
	are ornaments of the dhātu arising as the maṇḍala of the wisdom kāyas.<br />		are ornaments of the dhātu arising as the maṇḍala of the wisdom kāyas.<br />
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	Even all ordinary thoughts, changeable conception, and nonconception<br />		Even all ordinary thoughts, changeable conception, and nonconception<br />
	are ornaments of the dhātu arising as the maṇḍala of wisdom mind.		are ornaments of the dhātu arising as the maṇḍala of wisdom mind.
			<section end=Chp1-3 />

			<section begin=Chp1-4 />
	Of the six classes of beings and the four ways of taking rebirth,<br />		Of the six classes of beings and the four ways of taking rebirth,<br />
	not even as much as a particle ever moves from dharmadhātu.<br />		not even as much as a particle ever moves from dharmadhātu.<br />
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	Any appearance or sound in this great continuity of the dhātu<br />		Any appearance or sound in this great continuity of the dhātu<br />
	is the unwavering spontaneous evenness of dharmakāya bodhicitta.		is the unwavering spontaneous evenness of dharmakāya bodhicitta.
			<section end=Chp1-4 />

			<section begin=Chp1-5 />
	Having never transformed or changed from the primordial state of natural emptiness,<br />		Having never transformed or changed from the primordial state of natural emptiness,<br />
	all that appears is this self-occurring, wisdom dharmatā<br />		all that appears is this self-occurring, wisdom dharmatā<br />
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	is whatever appears simultaneously as natural spontaneous presence.<br />		is whatever appears simultaneously as natural spontaneous presence.<br />
	Without being influenced, uncontrived, equal splendor pervades.		Without being influenced, uncontrived, equal splendor pervades.
			<section end=Chp1-5 />

			<section begin=Chp1-6 />
	From the many unmingled manifestations that arise,<br />		From the many unmingled manifestations that arise,<br />
	the miraculous wonder of self-occurring nirmāṇakāya<br />		the miraculous wonder of self-occurring nirmāṇakāya<br />
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	This grand accumulation, complete from the beginning,<br />		This grand accumulation, complete from the beginning,<br />
	primordially arises in the great, profound expanse.		primordially arises in the great, profound expanse.
			<section end=Chp1-6 />

			<section begin=Chp1-7 />
	In this unchangeable pure realm, spontaneously perfect from the beginning, even seeing the true nature from within the dharmadhātu<br />		In this unchangeable pure realm, spontaneously perfect from the beginning, even seeing the true nature from within the dharmadhātu<br />
	is the unobstructed, all-knowing state that arises as the ornament of the dhātu.<br />		is the unobstructed, all-knowing state that arises as the ornament of the dhātu.<br />
	Without attempting to establish anything that abides from the beginning,<br />		Without attempting to establish anything that abides from the beginning,<br />
	this superb dharma resembles the sun in the sky.		this superb dharma resembles the sun in the sky.
			<section end=Chp1-7 />

			<section begin=Chp1-8 />
	Of the six classes of beings and the four ways of taking rebirth,<br />		Of the six classes of beings and the four ways of taking rebirth,<br />
	not even as much as a particle ever moves from dharmadhātu.<br />		not even as much as a particle ever moves from dharmadhātu.<br />
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	Any appearance or sound in this great continuity of the dhātu<br />		Any appearance or sound in this great continuity of the dhātu<br />
	is the unwavering spontaneous evenness of dharmakāya bodhicitta.		is the unwavering spontaneous evenness of dharmakāya bodhicitta.
			<section end=Chp1-8 />

			<section begin=Chp1-9 />
	Having never transformed or changed from the primordial state of natural emptiness,<br />		Having never transformed or changed from the primordial state of natural emptiness,<br />
	all that appears is this self-occurring, wisdom dharmatā<br />		all that appears is this self-occurring, wisdom dharmatā<br />
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	is whatever appears simultaneously as natural spontaneous presence.<br />		is whatever appears simultaneously as natural spontaneous presence.<br />
	Without being influenced, uncontrived, equal splendor pervades.		Without being influenced, uncontrived, equal splendor pervades.
			<section end=Chp1-9 />

			<section begin=Chp1-10 />
	From the many unmingled manifestations that arise,<br />		From the many unmingled manifestations that arise,<br />
	the miraculous wonder of self-occurring nirmāṇakāya<br />		the miraculous wonder of self-occurring nirmāṇakāya<br />
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	This grand accumulation, complete from the beginning,<br />		This grand accumulation, complete from the beginning,<br />
	primordially arises in the great, profound expanse.		primordially arises in the great, profound expanse.
			<section end=Chp1-10 />

			<section begin=Chp1-11 />
	In this unchangeable pure realm, spontaneously perfect from the beginning, even seeing the true nature from within the dharmadhātu<br />		In this unchangeable pure realm, spontaneously perfect from the beginning, even seeing the true nature from within the dharmadhātu<br />
	is the unobstructed, all-knowing state that arises as the ornament of the dhātu.<br />		is the unobstructed, all-knowing state that arises as the ornament of the dhātu.<br />
	Without attempting to establish anything that abides from the beginning,<br />		Without attempting to establish anything that abides from the beginning,<br />
	this superb dharma resembles the sun in the sky.		this superb dharma resembles the sun in the sky.
			<section end=Chp1-11 />

			<section begin=Chp1-12 />
	From the beginning, within the spontaneously present dhātu,<br />		From the beginning, within the spontaneously present dhātu,<br />
	saṃsāra is Samantabhadra, and enlightenment is Samantabhadrī.<br />		saṃsāra is Samantabhadra, and enlightenment is Samantabhadrī.<br />
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	Self and other are Samantabhadra, and eternalism and nihilism are Samantabhadra.<br />		Self and other are Samantabhadra, and eternalism and nihilism are Samantabhadra.<br />
	In the profound expanse of Samantabhadra, there is no self, other, eternalism, or nihilism.		In the profound expanse of Samantabhadra, there is no self, other, eternalism, or nihilism.
			<section end=Chp1-12 />

			<section begin=Chp1-13 />
	By fixating upon the nonexistent as existing,<br />		By fixating upon the nonexistent as existing,<br />
	delusion is named, while remaining just like a baseless dream.<br />		delusion is named, while remaining just like a baseless dream.<br />
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	This is the wisdom of the three realms of original purity.<br />		This is the wisdom of the three realms of original purity.<br />
	Since there is no delusion, undeluded phenomena do not exist.		Since there is no delusion, undeluded phenomena do not exist.
			<section end=Chp1-13 />

			<section begin=Chp1-14 />
	From the beginning, this spontaneously self-occurring, great pristine awareness<br />		From the beginning, this spontaneously self-occurring, great pristine awareness<br />
	was not liberated, is not being liberated, and will not be liberated.<br />		was not liberated, is not being liberated, and will not be liberated.<br />
	Enlightenment is just named, just as no one was ever liberated.<br />		Enlightenment is just named, just as no one was ever liberated.<br />
	There will be no liberation because from the beginning, there is nothing to be released.<br />		There will be no liberation because from the beginning, there is nothing to be released.<br />
	Like perfectly pure space, this is free from falling to the direction of restrictions.		Like perfectly pure space, this is free from falling to the direction of restrictions.<br />

	Such is the wisdom of the fully liberated, transcendent state of original purity.		Such is the wisdom of the fully liberated, transcendent state of original purity.
			<section end=Chp1-14 />

			<section begin=Chp1-15 />
	In brief, from the spontaneously accomplished openness of the inner dhātu,<br />		In brief, from the spontaneously accomplished openness of the inner dhātu,<br />
	even whatever arises as the dynamic, unobstructed manifestation of saṃsāra and enlightenment,<br />		even whatever arises as the dynamic, unobstructed manifestation of saṃsāra and enlightenment,<br />
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	Even whatever dreams occur from the unobstructed power of sleep<br />		Even whatever dreams occur from the unobstructed power of sleep<br />
	actually do not exist and are just self-awareness' bed of ecstasy.		actually do not exist and are just self-awareness' bed of ecstasy.
			<section end=Chp1-15 />

	Let the great expanse of spontaneous evenness pervade.		Let the great expanse of spontaneous evenness pervade.

Eric: /* Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu */

2026-02-14T21:19:04Z

Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu

Show changes

Eric: /* Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu */

2026-02-14T21:16:59Z

Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu

← Older revision		Revision as of 17:16, 14 February 2026
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	== Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu ==		== Chapter 1 - How Samsāra and Enlightenment Never Move from the Dhãtu ==


	<section begin=Chp1-1 />		<section begin=Chp1-1 />

Eric at 21:12, 14 February 2026

2026-02-14T21:12:41Z

← Older revision		Revision as of 17:12, 14 February 2026
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	From the Jewel Treasure of the Dharmadhātu, this completes the ninth chapter that reveals how all phenomena are determined to be the profound expanse of bodhicitta.		From the Jewel Treasure of the Dharmadhātu, this completes the ninth chapter that reveals how all phenomena are determined to be the profound expanse of bodhicitta.

	== Chapter 10 ==		== Chapter 10 - How the Transcendent State Never Departs from Dharmatā ==
	~~===~~How the Transcendent State Never Departs from Dharmatā===

	Bodhicitta that is by nature originally pure,<br>		Bodhicitta that is by nature originally pure,<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the tenth chapter that reveals how the transcendent state never departs from dharmatā.		From the Jewel Treasure of the Dharmadhātu, this completes the tenth chapter that reveals how the transcendent state never departs from dharmatā.

	== Chapter 11 ==		== Chapter 11 - How Circumstantial Appearances Are Pure and Even like Space ==
	~~===~~How Circumstantial Appearances Are Pure and Even like Space===

	Everything is the even space of sole bodhicitta.<br>		Everything is the even space of sole bodhicitta.<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the eleventh chapter that reveals how circumstantial appearances are pure and even like space.		From the Jewel Treasure of the Dharmadhātu, this completes the eleventh chapter that reveals how circumstantial appearances are pure and even like space.

	== Chapter 12 ==		== Chapter 12 - How the Nature of Phenomena Is Originally Liberated in Bodhicitta from the Beginning ==
	~~===~~How the Nature of Phenomena Is Originally Liberated in Bodhicitta from the Beginning===

	All phenomena are liberated from the beginning within bodhicitta.<br>		All phenomena are liberated from the beginning within bodhicitta.<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the twelfth chapter that reveals how the nature of phenomena is originally liberated in bodhicitta from the beginning.		From the Jewel Treasure of the Dharmadhātu, this completes the twelfth chapter that reveals how the nature of phenomena is originally liberated in bodhicitta from the beginning.

	== Chapter 13 ==		== Chapter 13 - How All Phenomena Awaken in Bodhicitta from the Beginning, Yet without Concerted Effort, Awakening Occurs Again ==
	~~===~~How All Phenomena Awaken in Bodhicitta from the Beginning, Yet without Concerted Effort, Awakening Occurs Again===

	All phenomena are the spontaneous essence of bodhicitta.<br>		All phenomena are the spontaneous essence of bodhicitta.<br>

Eric at 21:11, 14 February 2026

2026-02-14T21:11:30Z

← Older revision		Revision as of 17:11, 14 February 2026
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	From the ''Jewel Treasure of the Dharmadhātu'', this completes the fourth chapter that reveals the nature of bodhicitta.		From the ''Jewel Treasure of the Dharmadhātu'', this completes the fourth chapter that reveals the nature of bodhicitta.

	== Chapter 5 ==		== Chapter 5 - The Transcendence of Effort, Achievement, Cause, and Result ==
	~~===~~The Transcendence of Effort, Achievement, Cause, and Result===

	In the essence of bodhicitta, mind's nature,<br>		In the essence of bodhicitta, mind's nature,<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the fifth chapter on the transcendence of effort and achievement, cause, and result.		From the Jewel Treasure of the Dharmadhātu, this completes the fifth chapter on the transcendence of effort and achievement, cause, and result.

	== Chapter 6 ==		== Chapter 6 - All Is Contained within Bodhicitta ==
	~~===~~All Is Contained within Bodhicitta===

	Just as all rays of light are contained in the heart of the sun,<br>		Just as all rays of light are contained in the heart of the sun,<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the sixth chapter that reveals everything is contained within bodhicitta.		From the Jewel Treasure of the Dharmadhātu, this completes the sixth chapter that reveals everything is contained within bodhicitta.

	== Chapter 7 ==		== Chapter 7 - Everything Is Spontaneously Accomplished within Bodhicitta from the Beginning ==
	~~===~~Everything Is Spontaneously Accomplished within Bodhicitta from the Beginning===

	The transmission of natural, spontaneously present bodhicitta,<br>		The transmission of natural, spontaneously present bodhicitta,<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the seventh chapter that reveals how everything is spontaneously accomplished within bodhicitta from the beginning.		From the Jewel Treasure of the Dharmadhātu, this completes the seventh chapter that reveals how everything is spontaneously accomplished within bodhicitta from the beginning.

	== Chapter 8 ==		== Chapter 8 - Nonduality within Bodhicitta ==
	~~===~~Nonduality within Bodhicitta===

	In the oneness of the sole dhātu, self-occurring wisdom,<br>		In the oneness of the sole dhātu, self-occurring wisdom,<br>
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	From the Jewel Treasure of the Dharmadhātu, this completes the eighth chapter that reveals nonduality within bodhicitta.		From the Jewel Treasure of the Dharmadhātu, this completes the eighth chapter that reveals nonduality within bodhicitta.

	== Chapter 9 ==		== Chapter 9 - How All Phenomena Are Determined to Be the Profound Expanse of Bodhicitta ==
	~~===~~How All Phenomena Are Determined to Be the Profound Expanse of Bodhicitta===

	In the sole pervasiveness of the great nature of openness,<br>		In the sole pervasiveness of the great nature of openness,<br>

Eric: /* Chapter 4 */

2026-02-14T21:09:52Z

Chapter 4

← Older revision		Revision as of 17:09, 14 February 2026
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	''From the Jewel Treasure of the Dharmadhātu, this completes the third chapter that reveals the symbolic indications for bodhicitta.''		''From the Jewel Treasure of the Dharmadhātu, this completes the third chapter that reveals the symbolic indications for bodhicitta.''

	== Chapter 4 ==		== Chapter 4 - The Nature of Bodhicitta ==
	The Nature of Bodhicitta

	The all-inclusive nature of bodhicitta<br />		The all-inclusive nature of bodhicitta<br />