CyzEpkRoot - Revision history

Eric at 14:31, 16 February 2026

2026-02-16T14:31:06Z

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	May the victory banner of liberation be unfurled.<br />		May the victory banner of liberation be unfurled.<br />
	May the holy dharma never diminish, but spread and flourish.		May the holy dharma never diminish, but spread and flourish.

	~~== References ==~~
	~~<references />~~



	{{CyzCategory}}		{{CyzCategory}}

Eric: /* Conclusion */

2026-02-16T14:29:48Z

Conclusion

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	== Conclusion ==		== Conclusion ==

			Thus, this song of the vajra heart-essence of dharmata,<br />
			The pure primordial nature, limitless as the sky,<br />
			Is itself in that changeless place that has no ground or root.<br />
			It arises as play which is changeless in its self-arising.<br />
			Never reached anywhere, this, which is the primordial nature,<br />
			Is the self-existing, motionless state of dharmata.<br />
			It has no gaps; and does not fall into partiality.<br />
			The intention of these words is the vast center of all suchness.<br />
			This is just as limitless as the space of the sky.<br />
			As for the King of great Space where all is self arisen,<br />
			Variety has been motionless for all eternity.<br />
			It is liberated in its own place as it is.<br />
			This is reaching the markless womb of the vastness of space.

			At the very time when this realization occurred,<br />
			I the yogin had experience like space.<ref>Note 2137</ref><br />
			It was unquestionably in agreement with the scriptures.<br />
			This is arranged in accord with the twenty one texts of the Semdé,<br />
			The three divisions of Space and, the four of the oral instructions.<ref>Note 2138</ref>

			By this merit, may all beings without remainder<br />
			Reach the primordial level with seeming effortlessness.<br />
			May they attain the changelessness of Samantabhadra,<br />
			The level of a dharmaraja for whom the two benefits<br />
			Have been accomplished eternally by their self-existence.<br />
			May all the directions be joined to glory and happiness.<br />
			As in the pure fields, may all desires be self-accomplished.<br />
			To the accompaniment of the sound of the Dharma drum<br />
			May the victory banner of liberation be unfurled.<br />
			May the holy dharma never diminish, but spread and flourish.

	== References ==		== References ==

Eric: /* References */

2026-02-16T14:29:35Z

References

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	The distinction of the peak of yanas, the vajra heart,<br />		The distinction of the peak of yanas, the vajra heart,<br />
	Is that it is higher than all the yanas of cause and fruition.		Is that it is higher than all the yanas of cause and fruition.

			== Conclusion ==

	== References ==		== References ==

Eric: /* Chapter 13 */

2026-02-16T14:28:59Z

Chapter 13

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	It has been set free in eternally blossoming Space.		It has been set free in eternally blossoming Space.

	== Chapter 13 ==		== Chapter 13 - All Dharmas are Eternal Buddhahood Within Bodhicitta ==
	All Dharmas are Eternal Buddhahood Within Bodhicitta ==

	Dharmas are the self-existing essence, enlightenment.<br />		Dharmas are the self-existing essence, enlightenment.<br />

Eric: /* All Dharmas are Eternal Buddhahood Within Bodhicitta */

2026-02-16T14:28:47Z

All Dharmas are Eternal Buddhahood Within Bodhicitta

← Older revision		Revision as of 10:28, 16 February 2026
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	== Chapter 13 ==		== Chapter 13 ==
	== All Dharmas are Eternal Buddhahood Within Bodhicitta ==		All Dharmas are Eternal Buddhahood Within Bodhicitta ==

	Dharmas are the self-existing essence, enlightenment.<br />		Dharmas are the self-existing essence, enlightenment.<br />

Eric: /* Chapter 13 */

2026-02-16T14:24:08Z

Chapter 13

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Eric: /* Chapter 13 */

2026-02-16T14:21:19Z

Chapter 13

← Older revision		Revision as of 10:21, 16 February 2026
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	== Chapter 13 ==		== Chapter 13 ==
			“ALL DHARMAS ARE ETERNAL BUDDHAHOOD WITHIN BODHICITTA”

			Dharmas are the self-existing essence, enlightenment.
			When one has become adept in the pith of effortlessness,
			Though buddhahood is eternal, buddhahood rises anyway.

			This is the peak of the vajra essence, having no mind;
			The essence of the nine yaanas, the great Space of bodhicitta.

			Even though there is the luminous ma.n.dala
			Of the sun and moon within the center of space,
			Because the heart-essence of things has been completely obscured,
			By the gathering of great clouds in the darkness1939 of non-realization,
			It does not appear. Enlightenment stays within itself.1940

			Just as great clouds, by resting in space, go away by themselves,
			By being without effort, free from the clouds of cause and fruition,
			The center of space, the heart-essence of enlightenment,
			Will then be seen to rise from within the heart of oneself.1943

			The essence like the sun is luminosity.
			It exists within the space of dharmadhaatu.
			The power, arises everywhere, like its impartial rays.
			If the earth and watery lakes are pervaded by its heat,
			A play of clouds arises from the resulting mists,

			As the solar1951 essence and power are thus obscured,
			By means of an impure play that rises from1952 its own power,
			When play obscures the garbha of suchness, one's own nature,
			There are the vessel and essence of the phenomenal world.
			There is confused appearance beyond the compass of thought.

			Confusion is liberated for all eternity.
			It is liberated exactly as it is.1954
			Confused appearances, as well as confused fixations,
			Are the purity of space and need not be abandoned.

			With nothing to go away,1955 in the clarity of the sky,
			The self-existing sun of kaaya and wisdom rises.
			One's own sacred outlook, this comes from no one else.

			Though within the egg of dualistic birth
			The garu.da's1967 feathers have already grown to maturity,
			Since that maturity1968 seems to be covered over,
			By the confining egg, it does not appear to be so.
			Yet by breaking its shell, the garu.da soars in the sky.

			Confused conceptualizations of fixation and the grasper,
			Which are one's defilements, have already been exhausted.
			With them was the fruition, remaining when they were gone.1969
			As soon as one breaks the shell of the egg, spontaneously,
			It rises within oneself, in the form of self-luminous insight.

			The appearance of kaayas and wisdoms pervades the space of the dhaatu.
			By knowing one's own nature, one will be liberated
			In the space of total goodness, the space of Samantabhadra.1970

			By the measureless play of compassion throughout the ten directions,
			By sending forth emanations, all benefits are performed.1979
			As long as sa.msaara lasts, these actions will be displayed.
			As for this, from the essence that is naturally there,
			Compassion arises impartially from its intrinsic1980 power.
			Then its play perfects the benefit for others,
			Manifesting experience of enlightened bliss.

			Though the impure portion of play, has now been pacified,
			Appearances still are emanated for impure beings.
			They rise by the power of compassion of the suchness of the teacher.
			And by the positive karma of purified aspirations,
			Dwelling within the minds of those who are to be tamed.1987

			Then in all the fields there is measureless emanation.
			The teacher leads endless beings to enlightenment,
			But the teacher's dharmakaaya does not move from space.

			Self-rising wisdom has no bias or partiality.
			As for the self-arising2000 realm of ga.n.davyuuha,
			Such a display of sambhogakaaya transcending thought
			Appears from space to vidyaadharas and .daakiniis,
			And also to bodhisattvas who dwell within the pure bhuumis.
			Moreover, from space by means of the teacher's great compas sion,
			And by the devotion and virtue of those who are to be tamed,
			One's own nature thus appears spontaneously.

			The essence of dharmakaaya is self-arising wisdom.
			Its play exists as the ocean2030 of the wisdom of omniscience,
			The single drop of bindu within the primordial space.

			Sambhogakaaya's essence is the self-existing nature,
			It is the five-fold play of the families and wisdoms.
			All the space of the sky appears to be filled with them.

			In its play, whatever is needed for taming appears.
			By its great buddha activity, it is rich in mastery.

			These are not established by efforts of cause and effect.
			They appear in chokshak, letting things be as they are,
			And the way they are is self-existing for all eternity.

			For the highest, the ultimate secret appears within this life.
			And even the others will not be deceived within the bardo.
			The distinction of the peak of yaanas, the vajra heart,
			Is that it is higher than all the yaanas of cause and fruition.

	== References ==		== References ==

Eric: /* Chapter 13 */

2026-02-16T14:14:00Z

Chapter 13

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Eric: /* Chapter 12 */

2026-02-16T14:12:33Z

Chapter 12

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Eric: /* Chapter 12 */

2026-02-16T14:10:23Z

Chapter 12

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