View source for Pure Golden Ore of Awakened Mind

'''Permission for this most excellent offering has been graciously granted by [[rywiki:Kennard Lipman|Kennard Lipman]], who in collaboration with [[rywiki:Chogyal Namkhai Norbu|Chogyal Namkhai Norbu]] presented the English translation and commentary in the book "[[rywiki:Primordial Experience|Primordial Experience]]" published by [[rywiki:Shambhala Publications|Shambhala Publications]].'''  

It is highly recommended that the book "[[rywiki:Primordial Experience|Primordial Experience]]" be consulted for its highly informative commentary and directives, as well as a qualified master/teacher to help clarify any points about which anyone may have questions or doubts. The reference numbers following the Tibetan-Wylie-English offerings below correspond to the verses in ''Primordial Experience'' and the original Tibetan texts themselves. Please enjoy...[RWB]
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<center>'''[[Pure Golden Ore of Awakened Mind -- Page 1]]'''</center>
<center>[[Pure Golden Ore of Awakened Mind -- Page 2]]</center><br>
<center><span class=TibUni18>།།༄༅[[rywiki:བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།|བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།]]།</span><br>[[rywiki:byang chub kyi sems rdo la gser zhun|byang chub kyi sems rdo la gser zhun]]</center><br> 

<center><span class=TibUni18>།རྒྱ་གར་སྐད་དུ། བོ་དྷི་ཙིཏྟ་ས་མཱ་དྷི།།</span><br>[[rywiki:rgya gar|rgya gar]] [[rywiki:skad|skad]] [[rywiki:du|du]]_bo d+hi tsit+ta sa mA d+hi</center><center>In the language of India (this is understood by many as) [[rywiki:bodhichitta|bodhichitta]] [[rywiki:samadhi|samadhi]].</center><br>
  
<center><span class=TibUni18>།བོད་སྐད་དུ། བྱང་ཆུབ་སེམས་བསྒོམ་པ།།</span><br>[[rywiki:bod skad|bod skad]] [[rywiki:du|du]] [[rywiki:byang chub|byang chub]] [[rywiki:sems|sems]] [[rywiki:bsgom pa|bsgom pa]]<br>In the language of Tibet (this is understood by many as) [[rywiki:contemplation|contemplation]], 
a mind of pure and total presence...[[rywiki:enlightened intent|enlightened intent]].</center><br>

<center><span class=TibUni18>།བཅོམ་ལྡན་འདས་དབྱིངས་གསུམ་རྣམ་པར་དག་པའི་ངང་ལ་ཕྱག་འཚལ་ལོ།།</span><br>[[rywiki:bcom ldan 'das|bcom ldan 'das]] [[rywiki:dbyings gsum|dbyings gsum]] [[rywiki:rnam par dag pa|rnam par dag pa]]'i [[rywiki:ngang la|ngang la]] [[rywiki:phyag 'tshal lo|phyag 'tshal lo]]//</center><br>
<center>'''Homage to the [[rywiki:Bhagavat|Bhagavat]] residing in the pure dimension of [[rywiki:three realms|three realms]].'''</center>

______________________________________________________________________________

* *PE = ''[[rywiki:Primordial Experience|Primordial Experience]]'' by [[rywiki:Chogyal Namkhai Norbu|Chogyal Namkhai Norbu]] and [[rywiki:Kennard Lipman|Kennard Lipman]]<br>
<br>
<span class=TibUni18>།བདག་མེད་གཉིས་ཉིད་བདེ་གཤེགས་མི་རྟོག་ཡེ་ཤེས་ཆོས་དབྱིངས་སྐུ་བརྙེས་པ།༔</span><br>

<span class=TibUni18>།ཀུན་གྱི་རང་བཞིན་ཞི་བ་འདི་ལ་གསལ་ཞིང་བླ་མེད་ལམ་མཆོག་སྟེ།༔</span><br>

<span class=TibUni18>།མི་ལྡོག་ས་ལ་སོགས་ཏེ་དབང་བཅུ་རྒྱལ་བ་ཀུན་དང་གཅིག་བརྙེས་པ།༔</span><br>

<span class=TibUni18>།གནས་གསུམ་མཉམ་ཉིད་དེ་ལ་མཚན་མེད་ཡིད་ཀྱིས་རབ་ཏུ་དད་པས་མོས།།</span><br>
<br>
[[rywiki:bdag med gnyis|bdag med gnyis]] [[rywiki:nyid|nyid]] [[rywiki:bde gshegs|bde gshegs]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:chos dbyings|chos dbyings]] [[rywiki:sku|sku]] [[rywiki:brnyes pa|brnyes pa]];<br> [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:zhi ba|zhi ba]] [[rywiki:'di la|'di la]] [[rywiki:gsal|gsal]] [[rywiki:zhing|zhing]] [[rywiki:bla med|bla med]] [[rywiki:lam mchog|lam mchog]] [[rywiki:ste|ste]];<br> [[rywiki:mi ldog|mi ldog]] [[rywiki:sa la|sa la]] [[rywiki:sogs|sogs]] [[rywiki:te|te]] [[rywiki:dbang bcu|dbang bcu]]  [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:dang|dang]] [[rywiki:gcig|gcig]] [[rywiki:brnyes pa|brnyes pa]]; <br>[[rywiki:gnas gsum|gnas gsum]] [[rywiki:mnyam nyid|mnyam nyid]] [[rywiki:de la|de la]] [[rywiki:mtshan med|mtshan med]] [[rywiki:yid kyis|yid kyis]] [[rywiki:rab tu|rab tu]] [[rywiki:dad pa|dad pa]]s [[rywiki:mos|mos]]//_<br>
<br>
To the Joyful One, (who has fully grasped) that there is nothing which makes both (persons and phenomena) what these are, who has aquired ever-fresh awareness untainted by concepts, and primordial contact with the total field of events and meanings;<br> 
To the quiet nature of everything, the supreme path in which there is nothing to accept or reject;<br> 
To those who are one with all the Victorious Ones (and possess) the [[rywiki:ten powers|ten powers]], such as never turning back;<br> 
To the very sameness of these three places of refuge, I very confidently dedicate myself, without conceptualizing (this sameness).<br> 
1-2-3-4<br>


<span class=TibUni18>།སྟོན་པ་འཇིག་རྟེན་སྒྲོན་མར་གྱུར་པ་ཀུན་གྱིས་མཚུངས་པར་གྱུར་པ་རབ་བསྔགས་པ།༔</span><br>

<span class=TibUni18>།ཆོས་ལ་ཆོས་ཀྱི་སྙིང་པོར་གྱུར་པས་འཇམ་དཔལ་གཞོན་ནུའི་སྙིང་པོ་ཡིན།༔</span><br>

<span class=TibUni18>།བདེ་གཤེགས་མ་ལུས་ཡུམ་དུ་གྱུར་པས་རྒྱལ་བ་ཀུན་གྱི་ལམ་གཅིག་གོ།༔</span><br>

<span class=TibUni18>།ཚུལ་ཁྲིམས་ལ་སོགས་ཕ་རོལ་ཕྱིན་ལམ་སྤྱོད་པ་རྒྱ་མཚོའི་གཞིར་གྱུར་པ།༔</span><br>

<span class=TibUni18>།རྣམ་དག་བྱང་ཆུབ་སེམས་ཀྱི་ངང་ཚུལ་བསྒོམས་དང་ཡོན་ཏན་ཁྱད་པར་ནི།༔</span><br>

<span class=TibUni18>།བློ་ལྡན་ནམ་ཞིག་སེམས་ཀྱི་དམ་པ་དེ་ནི་མངོན་དུ་གྱུར་པས་ན།༔</span><br>

<span class=TibUni18>།།དེ་ལ་སྐུ་གསུམ་མཆོག་ཏུ་གྱུར་པས་ཆོས་ཀྱི་སྐུ་ཞེས་རྒྱལ་བས་གསུངས།།</span><br>
<br>
[[rywiki:ston pa|ston pa]] [[rywiki:'jig rten|'jig rten]] [[rywiki:sgron ma|sgron ma]]r [[rywiki:gyur pa|gyur pa]] [[rywiki:kun|kun]] [[rywiki:gyis|gyis]] [[rywiki:mtshungs par|mtshungs par]] [[rywiki:gyur pa|gyur pa]] [[rywiki:rab bsngags|rab bsngags]] [[rywiki:pa|pa]],<br>[[rywiki:chos|chos]] [[rywiki:la|la]] [[rywiki:chos kyi snying po|chos kyi snying po]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:'jam dpal gzhon nu|'jam dpal gzhon nu]]'i [[rywiki:snying po|snying po]] [[rywiki:yin|yin]];<br>[[rywiki:bde gshegs|bde gshegs]] [[rywiki:ma lus|ma lus]] [[rywiki:yum|yum]] [[rywiki:du gyur pa|du gyur pa]]s [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:lam|lam]] [[rywiki:gcig|gcig]] [[rywiki:go|go]],<br>[[rywiki:tshul khrims|tshul khrims]] [[rywiki:la sogs|la sogs]] [[rywiki:pha rol phyin|pha rol phyin]] [[rywiki:lam|lam]] [[rywiki:spyod pa|spyod pa]] [[rywiki:rgya mtsho'i|rgya mtsho'i]] [[rywiki:gzhir gyur pa|gzhir gyur pa]],<br>[[rywiki:rnam dag|rnam dag]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:kyi|kyi]] [[rywiki:ngang tshul|ngang tshul]] [[rywiki:bsgoms|bsgoms]] [[rywiki:dang|dang]] [[rywiki:yon tan|yon tan]] [[rywiki:khyad par|khyad par]] [[rywiki:ni|ni]],<br>[[rywiki:blo ldan|blo ldan]] [[rywiki:nam zhig|nam zhig]] [[rywiki:sems kyi dam pa|sems kyi dam pa]] [[rywiki:de ni|de ni]] [[rywiki:mngon du gyur pa|mngon du gyur pa]] [[rywiki:na|na]]...<br>[[rywiki:de la|de la]] [[rywiki:sku gsum|sku gsum]] [[rywiki:mchog tu gyur pa|mchog tu gyur pa]]s [[rywiki:chos kyi sku|chos kyi sku]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_<br>
<br>
(The [[rywiki:primordial state|primordial state]]) is equally praised by all Teachers who have been the light of the world,<br> 
As the energy-pulse itself of the youthful [[rywiki:Manjushri|Manjushri]], who is the energy-pulse of all reality;<br> 
As the Mother of all the Joyful Ones, the one path of all the Victorious Ones;<br> 
And as the basis of the ocean of ways, such as ethical conduct to overcome (limitations),<br> 
The specific benefit of having developed ongoing and utmost pure and total presence is this:<br> 
When a perceptive person has made this noble pure and total presence real...<br> 
It is then what the Victorious Ones have spoken of as "primordial contact with the total field of events and meanings," most excellent of the three forms of primordial contact with reality. 5-6-7-8-9-10-11


<span class=TibUni18>།ཤེས་བྱེད་དམ་པར་གྱུར་པས་ཤེས་རབ་སྤྱན་ཞེས་ཀྱང་ནི་དེ་ལ་བྱ།།</span><br> 

[[rywiki:shes byed|shes byed]] [[rywiki:dam pa|dam pa]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:shes rab|shes rab]] [[rywiki:spyan|spyan]] [[rywiki:zhes|zhes]] [[rywiki:kyang|kyang]] [[rywiki:ni|ni]] [[rywiki:de la|de la]] [[rywiki:bya|bya]]//_<br>

This is also called the "eye of discernment" because of the excellence of its knowing capacity. 12


<span class=TibUni18>།རྡོ་རྗེ་རྩེ་མོ་མཆོག་ཉིད་མི་རྟོག་ཡེ་ཤེས་དེ་ཡང་དེ་ཉིད་དོ།།</span><br>
 
[[rywiki:rdo rje|rdo rje]]* [[rywiki:rtse mo|rtse mo]] [[rywiki:mchog nyid|mchog nyid]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:de yang|de yang]] [[rywiki:de nyid|de nyid]] [[rywiki:do|do]]//_<br>

Nonconceptual, ever-fresh awareness, supreme and indestructible, is, moreover, also this very state (of pure and total presence).  
*(*PE has [[rywiki:rdo|rdo]] [[rywiki:rtse mo|rtse mo]]...) 13


<span class=TibUni18>།ཇི་སྙེད་འཕགས་པའི་རྣལ་གྲོལ་ཆོས་སུ་བསྙད་པ་དེ་དག་ཀྱང།།</span><br>
 
<span class=TibUni18>།བྱང་ཆུབ་སེམས་ཉིད་རྫོགས་ལས་དེ་ཡི་ཡོན་ཏན་དེ་དག་དེ་ལས་འབྱུང།།</span><br> 

[[rywiki:ji snyed|ji snyed]] [[rywiki:'phags pa|'phags pa]]'i [[rywiki:rnal|rnal]] [[rywiki:grol|grol]] [[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:bsnyad pa|bsnyad pa]] [[rywiki:de dag|de dag]] [[rywiki:kyang|kyang]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:nyid|nyid]] [[rywiki:rdzogs|rdzogs]] [[rywiki:las|las]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:yon tan|yon tan]] [[rywiki:de dag|de dag]] [[rywiki:de las|de las]] [[rywiki:'byung|'byung]]//_<br>

Since all which can be said to be an aspect of the state of freedom of any of these Noble Ones comes about through the state of pure and total presence reaching its fullness, these capacities arise from that. 14-15


<span class=TibUni18>།འཕགས་པའི་རིགས་ཆེན་འཆི་མེད་བྱང་ཆུབ་སེམས་དཔའ་དེ་དག་ཐམས་ཅད་ཀྱང།།</span><br>
 
<span class=TibUni18>།དེ་མེད་མི་འབྱུང་དེ་ཕྱིར་དེ་ནི་རྣམ་གྲོལ་མཆོག་གི་ལམ་ཉིད་དོ།།</span><br>

[[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:chen|chen]] [[rywiki:'chi med|'chi med]] [[rywiki:byang chub sems dpa'|byang chub sems dpa']] [[rywiki:de dag|de dag]] [[rywiki:thams cad|thams cad]] [[rywiki:kyang|kyang]]<br> 
[[rywiki:de|de]] [[rywiki:med|med]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:de phyir|de phyir]] [[rywiki:de ni|de ni]] [[rywiki:rnam grol|rnam grol]] [[rywiki:mchog gi|mchog gi]] [[rywiki:lam|lam]] [[rywiki:nyid|nyid]] [[rywiki:do|do]]//_<br>

Also, all of those heroically committed to the state of pure and total presence, belonging to the deathless, great, noble lineage could not come into being if this (pure and total presene) did not exist.  Therefore, it is the very path of supreme freedom. 16-17 


<span class=TibUni18>།དེ་ན་ཀུན་ཏུ་རྡོ་རྗེ་སེམས་དཔའ་ཅི་འདྲར་བསྒོམ་པར་བྱ་བར་འགྱུར།།</span><br>
 
[[rywiki:de na|de na]] [[rywiki:kun tu|kun tu]] [[rywiki:rdo rje|rdo rje]] [[rywiki:sems dpa'|sems dpa']] [[rywiki:ci 'dra|ci 'dra]]r [[rywiki:bsgom pa|bsgom pa]]r [[rywiki:bya ba|bya ba]]r [[rywiki:'gyur|'gyur]]//_<br>

How ought one, then, to cultivate this ever-present state of commitment to what is indestructible? 18


<span class=TibUni18>།ཕྲ་ཞིང་ཤེས་དཀའ་དྲང་སྲོང་ཆེན་པོའི་ལམ་འདིའི་མི་རྟོག་རྟོག་ལས་འདས།།</span><br>

[[rywiki:phra|phra]] [[rywiki:zhing|zhing]] [[rywiki:shes|shes]] [[rywiki:dka'|dka']] [[rywiki:drang srong|drang srong]] [[rywiki:chen po|chen po]]'i [[rywiki:lam|lam]] [[rywiki:'di'i|'di'i]] [[rywiki:mi rtog|mi rtog]] [[rywiki:rtog|rtog]] [[rywiki:las 'das|las 'das]]//_<br>

This path of all the great seers which is subtle and difficult to understand, is beyond thought and no-thought. 19


<span class=TibUni18>།བརྟག་པར་དཀའ་ཞིང་བསྟན་པར་དཀའ་ལ་བརྗོད་པའི་ཐ་སྙད་རྣམས་དང་བྲལ།།</span><br> 

<span class=TibUni18>།ཚིག་གིས་མི་ཕེབས་གཞན་དང་བྱིས་པ་ཀུན་གྱི་སྤྱོད་ཡུལ་མ་ཡིན་ཡང།།</span><br>

[[rywiki:brtag pa|brtag pa]]r [[rywiki:dka'|dka']] [[rywiki:zhing|zhing]] [[rywiki:bstan pa|bstan pa]]r [[rywiki:dka'|dka']] [[rywiki:la|la]] [[rywiki:brjod pa|brjod pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnams|rnams]] [[rywiki:dang bral|dang bral]]...<br>
[[rywiki:tshig|tshig]] [[rywiki:gis|gis]] [[rywiki:mi|mi]] [[rywiki:phebs|phebs]] [[rywiki:gzhan|gzhan]] [[rywiki:dang|dang]] [[rywiki:byis pa|byis pa]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:spyod yul|spyod yul]] [[rywiki:ma yin|ma yin]] [[rywiki:yang|yang]]//_<br>

It is divorced from verbal conventions in its being difficult to point out and inquire into--<br>
Thus it is not arrived at by words and is not in the realm of experience of ordinary people and those apart from (the supreme, comprehensive approach to these teachings). 20-21


<span class=TibUni18>།སྟོན་པ་ངེས་པའི་ལུང་དང་བླ་མ་རྣམས་ཀྱི་མན་ངག་དོན་འདིར་ལྟ།།</span><br>
 
[[rywiki:ston pa|ston pa]] [[rywiki:nges pa|nges pa]]'i [[rywiki:lung|lung]] [[rywiki:dang|dang]] [[rywiki:bla ma|bla ma]] [[rywiki:rnams|rnams]] [[rywiki:ky|ky]] [[rywiki:man ngag|man ngag]] [[rywiki:don|don]] [[rywiki:'dir|'dir]] [[rywiki:lta|lta]]//_<br>

Although this is so, in this case one should look into this matter by means of the oral instructions of the masters and the definitive words of the Teacher. 22


<span class=TibUni18>།མངོན་སུམ་ལ་སོགས་རྒྱུ་ཡིས་དངོས་པོ་འཇིག་ཅིང་གྲུབ་པའི་མཐའ་སྤྱོད་པ།༔</span>
 
<span class=TibUni18>།དེ་ཉིད་རྟོགས་པའི་རྒྱུན་འབྲངས་སྤྱོད་ཡུལ་ཚད་མར་གཞག་ནས་བློ་ཡིས་འཇིག་བྱེད་དེ།།</span><br>
 
[[rywiki:mngon sum|mngon sum]] [[rywiki:la sogs|la sogs]] [[rywiki:rgyu|rgyu]] [[rywiki:yis|yis]] [[rywiki:dngos po|dngos po]] [[rywiki:'jig|'jig]] [[rywiki:cing|cing]] [[rywiki:grub pa'i mtha'|grub pa'i mtha']] [[rywiki:spyod pa|spyod pa]]; <br>
[[rywiki:de nyid|de nyid]] [[rywiki:rtogs pa|rtogs pa]]'i [[rywiki:rgyun|rgyun]] [[rywiki:'brangs|'brangs]] [[rywiki:spyod yul|spyod yul]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gzhag|gzhag]] [[rywiki:nas|nas]] [[rywiki:blo|blo]] [[rywiki:yis|yis]] [[rywiki:'jig byed|'jig byed]] [[rywiki:de|de]]//_<br>

From a logical basis in direct perception, etc., one thinks about entities within the limited conception of affirmation and denial;<br>
But the very (thought) which follows in the wake of the continual grasping of experience by thought, having affirmed something as a valid means of knowledge, is itself then contradicted by the mind. 23-24


<span class=TibUni18>།རྟོག་མཐའ་མེད་ཕྱིར་དཔྱོད་མཐའ་མེད་དེ་སྙིང་པོ་མེད་ན་ཚད་མ་གང།།</span><br>

[[rywiki:rtog mtha'|rtog mtha']] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dpyod|dpyod]] [[rywiki:mtha' med|mtha' med]] [[rywiki:de|de]] [[rywiki:snying po med|snying po med]] [[rywiki:na|na]] [[rywiki:tshad ma|tshad ma]] [[rywiki:gang|gang]]//_<br>

Since the grasping of experience by thought does not itself exist as something within our limiting conceptions, there is no limiting conception to be thought about.  If there is nothing to this (grasping by thought), what valid means of knowledge can there be? 25


<span class=TibUni18>།དེ་ཕྱིར་འཇིག་རྟེན་བརྟགས་པའི་ཐ་སྙད་རྣལ་འབྱོར་ལམ་འདིར་མི་དགོས་སོ།།</span><br>
 
[[rywiki:de phyir|de phyir]] [[rywiki:'jig rten|'jig rten]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:'dir|'dir]] [[rywiki:mi dgos|mi dgos]] [[rywiki:so|so]]//_<br>

Therefore, the conventional ways of inquiring into things by worldly people are not necessary on this yogic path. 26


<span class=TibUni18>།དངོས་པོ་མཐའ་ཡི་རྒྱུ་ནི་ལོ་རྒྱུས་དག་ལས་ལམ་འདིར་བརྟག་པར་བྱ།།</span><br>
 
[[rywiki:dngos po mtha'|dngos po mtha']] [[rywiki:yi|yi]] [[rywiki:rgyu|rgyu]] [[rywiki:ni|ni]] [[rywiki:lo rgyus|lo rgyus]] [[rywiki:dag|dag]] [[rywiki:las lam|las lam]] [[rywiki:'dir|'dir]] [[rywiki:brtag par bya|brtag par bya]]//_<br>

Here, one should inquire into this path starting from the characteristics which are the logical basis of our limited conception: "an entity." 27


<span class=TibUni18>།སྐྱེ་བོ་ཀུན་གྱི་སེམས་ལ་མངོན་སྣང་ཕྱི་ནང་གྲགས་པའི་ཆོས་འདི་ནི།།</span><br>

<span class=TibUni18>།འཛིན་བ་དྲུག་གིས་ཇི་ལྟར་མཐོང་ཞིང་བརྟགས་པ་དེ་ལྟར་མ་ཡིན་འཁྲུལ།།</span><br>

[[rywiki:skye bo kun|skye bo kun]] [[rywiki:gyi|gyi]] [[rywiki:sems|sems]] [[rywiki:la|la]] [[rywiki:mngon snang|mngon snang]] [[rywiki:phyi nang|phyi nang]] [[rywiki:grags pa|grags pa]]'i [[rywiki:chos|chos]] [[rywiki:'di ni|'di ni]],<br>
[[rywiki:'dzin ba|'dzin ba]] [[rywiki:drug|drug]] [[rywiki:gis|gis]] [[rywiki:ji ltar|ji ltar]] [[rywiki:mthong|mthong]] [[rywiki:zhing|zhing]] [[rywiki:brtags pa|brtags pa]] [[rywiki:de ltar|de ltar]] [[rywiki:ma yin|ma yin]] [[rywiki:'khrul|'khrul]]//_<br>

This reality, known as that which is present internally and externally in the experience of all living beings, is not as it is seen and intended by the six forms of apprehension, but is deceptive. 28-29


<span class=TibUni18>།རང་གི་རྟོག་པས་མྱོས་ཤིང་གཟུང་བ་དེ་བཞིན་བདེན་གྱུར་ན།།</span><br>

<span class=TibUni18>།དེ་དག་དངོས་པོ་མེད་རྟོགས་དགྲ་བཅོམ་འདྲ་བར་གྲོལ་བར་འགྱུར་བར་རིགས།།</span><br>

[[rywiki:rang gi|rang gi]] [[rywiki:rtog pa|rtog pa]]s [[rywiki:myos|myos]] [[rywiki:shing|shing]] [[rywiki:gzung ba|gzung ba]] [[rywiki:de bzhin|de bzhin]] [[rywiki:bden|bden]] [[rywiki:gyur|gyur]] [[rywiki:na|na]],<br>
[[rywiki:de dag|de dag]] [[rywiki:dngos po med|dngos po med]] [[rywiki:rtogs|rtogs]] [[rywiki:dgra bcom|dgra bcom]] [[rywiki:'dra bar|'dra bar]] [[rywiki:grol bar 'gyur ba|grol bar 'gyur ba]]r [[rywiki:rigs|rigs]]//_<br>

If that which is apprehended while intoxicated by one's own grasping of experience by 
thought was valid, it would then be reasonable to say that these (sentient beings) would be free, just like those who have overcome emotional conflicts who think, "there are no entities." 30-31


<span class=TibUni18>།དེ་དག་དུས་དགྲས་འཇོམས་དང་སྡུག་བསྔལ་ཉེན་ལས་དེས་འཁྲུལ་མངོན་པར་འགྱུར།།</span><br> 

[[rywiki:de dag|de dag]] [[rywiki:dus|dus]] [[rywiki:dgra|dgra]]s [[rywiki:'joms|'joms]] [[rywiki:dang|dang]] [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:nyen|nyen]] [[rywiki:las|las]] [[rywiki:des|des]] [[rywiki:'khrul|'khrul]] [[rywiki:mngon par|mngon par]] [[rywiki:'gyur|'gyur]]//_<br>

From the fact that these (sentient beings) are tormented by frustration and crushed by 
the enemy...time...it is evident that they are deceived. 32


<span class=TibUni18>།གཞན་དུ་སྐྱེ་མཆེད་སྒོ་ནས་རིག་པ་དེ་དག་ཚད་མར་གྱུར་ན་ནི།།</span>

<span class=TibUni18>།དེ་དག་ཚད་མར་གྱུར་པས་འཕགས་པའི་ལམ་དེ་སུ་ལའང་དགོས་མི་འགྱུར།།</span><br>

[[rywiki:gzhan du|gzhan du]] [[rywiki:skye mched|skye mched]] [[rywiki:sgo nas|sgo nas]] [[rywiki:rig pa|rig pa]] [[rywiki:de dag|de dag]] [[rywiki:tshad mar gyur|tshad mar gyur]] [[rywiki:na|na]] [[rywiki:ni|ni]],<br>[[rywiki:de dag|de dag]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gyur pa|gyur pa]]s [[rywiki:'phags pa'i lam|'phags pa'i lam]] [[rywiki:de|de]] [[rywiki:su la'ang|su la'ang]] [[rywiki:dgos|dgos]][[rywiki:mi 'gyur|mi 'gyur]]//_<br>

Otherwise, if that which is known through these sense fields were a valid means of knowledge, then, this being so, who would have a need for the noble path? 33-34


<span class=TibUni18>།ལམ་དེ་རྣམ་གྲོལ་ལམ་དུ་བསྟན་ཅིང་དབང་པོའི་ཤེས་པས་མི་ཐར་ཏེ།།</span><br>
 
[[rywiki:lam|lam]] [[rywiki:de|de]] [[rywiki:rnam grol lam|rnam grol lam]] [[rywiki:du|du]] [[rywiki:bstan|bstan]] [[rywiki:cing|cing]] [[rywiki:dbang po'i shes pa|dbang po'i shes pa]]s [[rywiki:mi|mi]] [[rywiki:thar|thar]] [[rywiki:te|te]]//_<br>

The path (of ordinary perception) is taught as the path of freedom, although one is not freed through sense perception. 35


<span class=TibUni18>།སྡུག་བསྔལ་འགའ་ཡང་མི་འཇིལ་རྣམ་རིག་ཤེས་ཏེ་ཉོན་མོངས་འབྱུང་བའི་གནས།།</span><br>
 
[[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:'ga' yang|'ga' yang]] [[rywiki:mi|mi]] [[rywiki:'jil|'jil]] [[rywiki:rnam rig|rnam rig]] [[rywiki:shes te|shes te]] [[rywiki:nyon mongs|nyon mongs]] [[rywiki:'byung ba'i|'byung ba'i]] [[rywiki:gnas|gnas]]//_<br>

Such perceptually based awareness, which does not remove any frustartion, is the birthplace of that which muddies the stream of awareness. 36


<span class=TibUni18>།དེ་ཕྱིར་སྐྱེ་བོས་མཐོང་བ་དེ་དག་འཁྲུལ་པར་མངོན་ཞེས་རྒྱལ་བས་གསུངས།།</span><br>
 
[[rywiki:de phyir|de phyir]] [[rywiki:skye bo|skye bo]]'i [[rywiki:mthong ba|mthong ba]] [[rywiki:de dag|de dag]] [[rywiki:'khrul|'khrul]] [[rywiki:pa|pa]]'i [[rywiki:mngon|mngon]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_<br>

Therefore, it has been stated by the Victorious Ones that it is evident that what is perceived by sentient beings is deceptive. 37


<span class=TibUni18>།དེ་ན་དེ་ལ་འདི་དག་འཁྲུལ་པའི་དབང་གིས་ཇི་ལྟར་སྣང་བར་འགྱུར་ཞེ་ན།།</span><br>
 
[[rywiki:de na|de na]] [[rywiki:de la|de la]] [[rywiki:'di dag|'di dag]] [[rywiki:'khrul pa'i|'khrul pa'i]] [[rywiki:dbang gis|dbang gis]] [[rywiki:ji ltar snang ba|ji ltar snang ba]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhe na|zhe na]]//_<br>

Then, how do these (appearances) make themselves felt due to deception? 38


<span class=TibUni18>།ཀུན་ཏུ་རྟོག་ཅན་ཡང་དག་མ་ཡིན་ཀུན་ཏུ་རྟོག་པས་བཅོམ་མེད་ཉམས།།</span><br>
 
[[rywiki:kun tu rtog|kun tu rtog]] [[rywiki:can|can]] [[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:kun tu rtog pa|kun tu rtog pa]]s [[rywiki:bcom|bcom]] [[rywiki:med|med]] [[rywiki:nyams|nyams]]//_<br>

(One's potentiality for experience), which always and everywhere tries to grasp experience through thought, is automatically enfeebled by this grasping. 39


<span class=TibUni18>།བློ་གྲོས་ཕྱིན་ཅི་ལོག་ཏུ་གྱུར་ཅིང་མ་རིག་རྐྱེན་གྱི་དབང་སོང་བས།།</span> 

<span class=TibUni18>།སེམས་དང་སེམས་ལས་བྱུང་བ་དེ་ཉིད་ལུས་གསུམ་དོན་དུ་སྣང་བ་ཡིན།།</span><br>

[[rywiki:blo gros|blo gros]] [[rywiki:phyin ci log tu|phyin ci log tu]] [[rywiki:gyur cing|gyur cing]] [[rywiki:ma rig|ma rig]] [[rywiki:rkyen] [[rywiki:gyi|gyi]] [[rywiki:dbang|dbang]] [[rywiki:song ba|song ba]]s,<br>[[rywiki:sems dang sems las byung ba|sems dang sems las byung ba]] [[rywiki:de nyid|de nyid]] [[rywiki:lus gsum|lus gsum]] [[rywiki:don du snang ba|don du snang ba]] [[rywiki:yin|yin]]//_<br>

Since one's mental clarity, becoming deluded, has come under the power of lack of awareness acting as a conditioning factor, the general forms and specific details of experiencing appear as if existing-in-themselves, according to the three phases (of experience discussed below). 40-41


<span class=TibUni18>།འདུ་བྱེད་སྣ་ཚོགས་བདག་གིས་བག་ཆགས་བསགས་ལས་གང་གོམས་མཐུ་རྟས་ཚེ།།</span>

<span class=TibUni18>།སེམས་ཉིད་ཡུལ་དང་ཡུལ་འདྲར་སྣང་བ་རུས་པས་གང་བ་བཞིན་དུ་སྣང།།</span><br>

[[rywiki:'du byed|'du byed]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:bdag|bdag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:bsags|bsags]] [[rywiki:las|las]] [[rywiki:gang|gang]] [[rywiki:goms|goms]] [[rywiki:mthu|mthu]] [[rywiki:rtas|rtas]] [[rywiki:tshe|tshe]],<br>
[[rywiki:sems nyid|sems nyid]] [[rywiki:yul|yul]] [[rywiki:dang|dang]] [[rywiki:yul|yul]] [[rywiki:'dra|'dra]]r [[rywiki:snang ba|snang ba]] [[rywiki:rus pa|rus pa]]s [[rywiki:gang ba|gang ba]] [[rywiki:bzhin du|bzhin du]] [[rywiki:snang|snang]]//_<br>

Through the accumulation of habituating tendencies (engendered by) various aspects of being caught up in a situation, when the power of that habituation has grown, the potential for experience itself appears in a manner similar to that of the body and objects, as in the case of (a meditation in which) bones appear everywhere. 42-43


<span class=TibUni18>།བག་ཆགས་བསགས་པའི་རྒྱུན་ལས་དམིགས་སྐྱེས་ཡིད་ལ་བརྟགས་པའི་བདག་ནི་མེད།།</span><br>

[[rywiki:bag chags|bag chags]] [[rywiki:bsags pa|bsags pa]]'i [[rywiki:rgyun las|rgyun las]] [[rywiki:dmigs|dmigs]] [[rywiki:skyes|skyes]] [[rywiki:yid la|yid la]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:bdag|bdag]] [[rywiki:ni|ni]] [[rywiki:med|med]]//_<br>

The self, which is imagined by thought when it objectifies the continuing stream of accumulating tendencies, does not exist. 44


<span class=TibUni18>།འདུ་བྱེད་མཐུ་ཡིས་བསྒྲིབས་ཤིང་ཕྲ་བ་མ་མཐོང་དེ་ལས་རྣམ་རིག་སྐྱེ།།</span><br>

[[rywiki:'du byed|'du byed]] [[rywiki:mthu|mthu]] [[rywiki:yis|yis]] [[rywiki:bsgribs|bsgribs]] [[rywiki:shing|shing]] [[rywiki:phra ba|phra ba]] [[rywiki:ma mthong|ma mthong]] [[rywiki:de las|de las]] [[rywiki:rnam|rnam]] [[rywiki:rig|rig]] [[rywiki:skye|skye]]//_<br>

By the power of being caught up in situations, the fundamental structuring of all experiencing has been obscured and so this subtle (foundation) is not seen.  From this 
specific perceptions arise. 45


<span class=TibUni18>།རྒྱུན་དང་བཅས་པའི་སེམས་ཀྱི་མཐུ་ནི་མ་རྟོགས་རྟོག་པའི་རྗེས་འབྲངས་ནས།།</span> 

<span class=TibUni18>།དེ་ལས་ཟག་བཅས་རང་བཞིན་རྟོགས་པས་བདག་དང་ཆོས་རྣམས་རྒྱས་པར་བྱེད།།</span><br>

[[rywiki:rgyun|rgyun]] [[rywiki:dang bcas pa|dang bcas pa]]'i [[rywiki:sems kyi|sems kyi]] [[rywiki:mthu|mthu]] [[rywiki:ni|ni]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:rtog pa|rtog pa]]'i [[rywiki:rjes 'brangs|rjes 'brangs]] [[rywiki:nas|nas]],<br>
[[rywiki:de las|de las]] [[rywiki:zag bcas|zag bcas]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:rtogs pa|rtogs pa]]s [[rywiki:bdag dang chos|bdag dang chos]] [[rywiki:rnams|rnams]] [[rywiki:rgyas par byed|rgyas par byed]]//_<br> 

Through the power of the potential for experience together with its continuing activity, one loses a profound comprehension (of how things appear), and, following in the wake of trying to grasp experience through thought, concepts of "self" and "entities" proliferate due to this grasping, which is by its nature unstable. 46-47


<span class=TibUni18>།ལྡན་པར་འབྱུང་བ་ཤིན་ཏུ་ཕྲ་བར་རྒྱུ་བ་དེ་ནི་མ་མཐོང་བས།།</span> 

<span class=TibUni18>།བདག་ཏུ་ལྟ་ལ་སོགས་པ་མུ་སྟེགས་ལྟ་བ་སྣ་ཚོགས་སྐྱེ་ཞིང་ཐར་པར་རྟོག།།</span><br>

[[rywiki:ldan par|ldan par]] [[rywiki:'byung ba|'byung ba]] [[rywiki:shin tu phra ba|shin tu phra ba]]r [[rywiki:rgyu ba|rgyu ba]] [[rywiki:de ni|de ni]] [[rywiki:ma mthong ba|ma mthong ba]]s,<br>
[[rywiki:bdag tu lta|bdag tu lta]] [[rywiki:la sogs pa|la sogs pa]] [[rywiki:mu stegs lta ba|mu stegs lta ba]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:skye zhing|skye zhing]] [[rywiki:thar pa|thar pa]]'i [[rywiki:rtog|rtog]]/_<br>

By not seeing this very subtle movement (of the fundamental structuring of all experience) which has arisen possessing (the habituating tendencies), the various philosophical views of [[rywiki:Tirthikas|Tirthikas]], such as that of the self, arise and are held to be liberating. 48-49


<span class=TibUni18>།སེམས་འདི་ལས་རྣམས་མཐའ་ཡས་གནས་གྱུར་བག་ཆགས་མཐའ་མེད་ངེས་པ་མེད།།</span> 

<span class=TibUni18>།བག་ཆགས་ལྟས་ཤིང་སད་པར་བྱེད་པའི་རྐྱེན་ཡང་རྣམ་པ་སྣ་ཚོགས་ཏེ།།</span><br>

[[rywiki:sems 'di|sems 'di]] [[rywiki:las|las]] [[rywiki:rnams|rnams]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:gnas gyur|gnas gyur]] [[rywiki:bag chags|bag chags]] [[rywiki:mtha' med|mtha' med]] [[rywiki:nges pa med|nges pa med]],<br>[[rywiki:bag chags|bag chags]] [[rywiki:ltas|ltas]] [[rywiki:shing|shing]] [[rywiki:sad par byed pa|sad par byed pa]]'i [[rywiki:rkyen|rkyen]] [[rywiki:yang|yang]] [[rywiki:rnam pa sna tshogs|rnam pa sna tshogs]] [[rywiki:te|te]]//_<br>

Once the potential for experience has provided the site for limitless actions, the duration of the habituating tendencies is endless and indeterminable, while the conditions for the awakening and growth of the habituating tendencies are various. 50-51


<span class=TibUni18>།རྐྱེན་འགས་བག་ཆགས་འགའ་ཞིག་སྨིན་ནས་མི་ཡི་རྒྱུད་ཀྱི་ལུས་སྣང་ལ།།</span> 

<span class=TibUni18>།རྐྱེན་གཞན་དག་གིས་བག་ཆགས་གཞན་སད་བྱས་ཚེ་འགྱུར་པའི་མཐུ་མཐོང་ནས།།</span> 

<span class=TibUni18>།དབང་ཕྱུག་ལ་སོགས་བྱེད་པར་འདོད་པས་ལམ་དེས་མི་ཞེ་གྲོལ་མི་འགྱུར།།</span><br>
 
[[rywiki:rkyen|rkyen]] [[rywiki:'gas|'gas]] [[rywiki:bag chags|bag chags]] [[rywiki:'ga' zhig|'ga' zhig]] [[rywiki:smin|smin]] [[rywiki:nas|nas]] [[rywiki:mi|mi]] [[rywiki:yi|yi]] [[rywiki:rgyud kyi|rgyud kyi]] [[rywiki:lus snang|lus snang]] [[rywiki:la|la]]...<br>
[[rywiki:rkyen|rkyen]] [[rywiki:gzhan dag|gzhan dag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:gzhan|gzhan]] [[rywiki:sad|sad]] [[rywiki:byas|byas]] [[rywiki:tshe|tshe]] [[rywiki:'gyur|'gyur]] [[rywiki:pa|pa]]'i [[rywiki:mthu|mthu]] [[rywiki:mthong nas|mthong nas]],<br>
[[rywiki:dbang phyug|dbang phyug]] [[rywiki:la sogs|la sogs]] [[rywiki:byed pa|byed pa]]r [[rywiki:'dod pa|'dod pa]]s [[rywiki:lam|lam]] [[rywiki:des|des]] [[rywiki:mi|mi]] [[rywiki:zhe|zhe]] [[rywiki:grol|grol]] [[rywiki:mi 'gyur|mi 'gyur]]//_<br>

Although, through the maturation of (previously accumulated) tendencies due to the appropriate conditions, a human body appears...<br>
When other conditions awaken other tendencies, (there can be another form of life).  Seeing the power of this process of change, it is claimed that this is done by Shiva (or ''entities'' with names and purely conceptual associations such as God, gods, deities, spirits, etc.).  But that path does not alleviate (suffering) or lead to liberation. 52-53-54


<span class=TibUni18>།རྣལ་འབྱོར་ལམ་བསླད་ཐེ་ཙོམ་རྒྱུ་ཡང་རྒྱུན་འདི་ཕྲ་བ་མ་རྟོགས་སྐྱེས།།</span><br>
 
[[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:bslad|bslad]] [[rywiki:the tsom|the tsom]] [[rywiki:rgyu|rgyu]] [[rywiki:yang|yang]] [[rywiki:rgyun|rgyun]] [[rywiki:'di|'di]] [[rywiki:phra ba|phra ba]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:skyes|skyes]]//_<br>

The enfeeblement of the yogic path as well as the source of doubt arise from the lack of a profound grasp of this subtle continuity (of the fundamental structuring of all experience). 55


<span class=TibUni18>།བདག་ཏུ་བརྟགས་པས་བསྒྲིབས་ཏེ་འཕགས་པའི་རིགས་དང་རྣམ་པར་བྲལ།།</span><br>
 
[[rywiki:bdag|bdag]] [[rywiki:tu brtags|tu brtags]] [[rywiki:pas|pas]] [[rywiki:bsgribs|bsgribs]] [[rywiki:te|te]] [[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:dang|dang]] [[rywiki:rnam par|rnam par]] [[rywiki:bral|bral]]//_<br>

By imagining a self, one has completely obscured (one's own existence) and been divorced from the lineage of the Noble Ones. 56


<span class=TibUni18>།ཆོས་སུ་བརྟགས་པས་སྡུག་བསྔལ་སྣ་ཚོགས་འབྱུང་ཞིང་ངན་སོང་སྲིད་པར་འགྱུར།།</span><br>
 
[[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:brtags pa|brtags pa]]s [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:'byung|'byung]] [[rywiki:zhing ngan|zhing ngan]] [[rywiki:song|song]] [[rywiki:srid par|srid par]] [[rywiki:'gyur|'gyur]]//_<br>

By imagining entities, a varitey of frustrations arise, and so one will be reborn in the lower realms. 57


<span class=TibUni18>།རྣམ་ཤེས་དེ་ཡང་འདུ་བྱེད་རྒྱུན་ལས་མཚན་མ་ཐ་དད་འཛིན་པས་ན།།</span> 

<span class=TibUni18>།ལས་ཀྱི་ཁྱད་པར་དག་གིས་བརྒྱད་ཅན་དུ་སྣང་གི་རིགས་ལ་དུ་མ་མེད།།</span><br>

[[rywiki:rnam shes|rnam shes]] [[rywiki:de yang|de yang]] [[rywiki:'du byed|'du byed]] [[rywiki:rgyun las|rgyun las]] [[rywiki:mtshan ma|mtshan ma]] [[rywiki:tha dad|tha dad]] [[rywiki:'dzin pa|'dzin pa]]s [[rywiki:na|na]],<br>[[rywiki:las kyi khyad par|las kyi khyad par]] [[rywiki:dag|dag]] [[rywiki:gis|gis]] [[rywiki:brgyad can|brgyad can]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:gi|gi]] [[rywiki:rigs la|rigs la]] [[rywiki:du ma|du ma]] [[rywiki:med|med]]//_<br>

Since perception, moreover, seizes on different identifiable qualities out of this 
spectrum of conditioned events, it appears as eightfold due to these specific activities, although it is not manifold in its essential function. 58-59


<span class=TibUni18>།དེ་ཕྱིར་སེམས་ཀྱི་སྐད་ཅིག་དང་པོ་དེ་ལ་ལུས་དང་ཆོས་ཀུན་གནས།།</span><br>

[[rywiki:de phyir|de phyir]] [[rywiki:sems kyi|sems kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:dang po|dang po]] [[rywiki:de la|de la]] [[rywiki:lus|lus]] [[rywiki:dang|dang]] [[rywiki:chos kun|chos kun]] [[rywiki:gnas|gnas]]//_<br>

Therefore, in the first moment of experience, one's body and all configurations of events and meanings are present. 60


<span class=TibUni18>།དེ་ལ་བསམ་པ་ཞེན་ཕྱིར་ཕྱི་མ་དེས་འབྱུང་དེ་ལ་སྣང།།</span><br>

[[rywiki:de la|de la]] [[rywiki:bsam pa|bsam pa]] [[rywiki:zhen|zhen]] [[rywiki:phyir|phyir]] [[rywiki:phyi ma|phyi ma]] [[rywiki:des|des]] [[rywiki:'byung|'byung]] [[rywiki:de la|de la]] [[rywiki:snang|snang]]//_<br>

On account of thinking about and becoming obsessed with something, in a later (moment) that (thought) which has arisen (in accord with the earlier moment) makes itself felt. 61


<span class=TibUni18>།རང་སེམས་རྒྱུན་ལས་འཕགས་སྐྱེ་བོའི་ཆོས་ནི་གཞན་ན་ཡོད་མ་ཡིན།།</span><br>

[[rywiki:rang|rang]] [[rywiki:sems rgyun|sems rgyun]] [[rywiki:las|las]] [[rywiki:'phags|'phags]] [[rywiki:skye bo|skye bo]]'i [[rywiki:chos|chos]] [[rywiki:ni|ni]] [[rywiki:gzhan|gzhan]] [[rywiki:na|na]] [[rywiki:yod|yod]] [[rywiki:ma|ma]] [[rywiki:yin|yin]]//_<br>

Nothing exists for ordinary people ''or'' Noble Ones apart from this continuum of their own experiencing. 62


<span class=TibUni18>།རྒྱུད་དྲུག་རིགས་ལས་དེ་ཡང་སྣ་ཚོགས་དེ་དག་རང་གིས་ཏིང་འཛིན་ཏོ།།</span><br>

[[rywiki:rgyud|rgyud]] [[rywiki:drug|drug]] [[rywiki:rigs|rigs]] [[rywiki:las|las]] [[rywiki:de yang|de yang]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:de dag|de dag]] [[rywiki:rang gis|rang gis]]
[[rywiki:ting 'dzin|ting 'dzin]] [[rywiki:to|to]]//_<br>

This variety (of experience) which exists for the six types of sentient beings (appears) through their own habitual mode of vision. 63


<span class=TibUni18>།སེམས་རྒྱུན་དེ་ནི་ཕྱོགས་ཀྱང་ཅུང་ཟད་མེད་པས་དེའང་རྟེན་མེད་དེ།།</span><br>

[[rywiki:sems rgyun|sems rgyun]] [[rywiki:de ni|de ni]] [[rywiki:phyogs|phyogs]] [[rywiki:kyang|kyang]] [[rywiki:cung zad|cung zad]] [[rywiki:med pa|med pa]]s [[rywiki:de'ang|de'ang]] [[rywiki:rten|rten]] [[rywiki:med|med]] [[rywiki:de|de]]//_<br>

Since this continuum of experiencing is without any boundaries, (to call this) "one" is (also) without foundation. 64


<span class=TibUni18>།དེ་ལ་ཕྱོགས་མེད་ཕྱིར་ན་མཐའ་ཡས་ཞིང་རྣམས་བདག་གི་ལུས།།</span><br>

[[rywiki:de la|de la]] [[rywiki:phyogs med|phyogs med]] [[rywiki:phyir na|phyir na]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:rnams|rnams]] [[rywiki:bdag gi|bdag gi]] [[rywiki:lus|lus]]//_<br>

Since this has no boundaries, all the limitless Buddha-fields are ones own body. 65


<span class=TibUni18>།བདག་གིས་ལུས་ནི་མཐའ་ཡས་ཞིང་དང་སྐྱེ་བོའི་ལུས་སུ་རབ་སྣང་ཡང།།</span><br> 

<span class=TibUni18>།སེམས་དང་བག་ཆགས་གཅིག་མིན་ཐ་དད་མ་ཡིན་བརྟག་པའི་རབ་ཏུ་དཀའ།།</span><br>

[[rywiki:bdag gis|bdag gis]] [[rywiki:lus|lus]] [[rywiki:ni|ni]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:dang|dang]] [[rywiki:skye bo|skye bo]]'i [[rywiki:lus|lus]] [[rywiki:su|su]] [[rywiki:rab snang|rab snang]] [[rywiki:yang|yang]],<br>
[[rywiki:sems|sems]] [[rywiki:dang|dang]] [[rywiki:bag chags|bag chags]] [[rywiki:gcig min|gcig min]] [[rywiki:tha dad|tha dad]] [[rywiki:ma yin|ma yin]] [[rywiki:brtag pa|brtag pa]]'i [[rywiki:rab tu|rab tu]] [[rywiki:dka'|dka']]//_<br>

In that one's own body appears as the body of living beings ''and'' as limitless Buddha-fields, it is also difficult to postulate that the potential for experiencing and the habituating tendencies are either one or diverse. 66-67


<span class=TibUni18>།འདི་ཀུན་རྟེན་ཅིང་འབྲེལ་འབྱུང་ཚུལ་ཏེ་སྐྱེ་དང་འགག་པར་འགྱུར་ཞེས་པ།།</span> 

<span class=TibUni18>།ཚིག་པའི་ས་བོན་བཞིན་དུ་མེད་ལས་མེད་པ་མི་འབྱུང་རྒྱུ་འབྲས་མེད།།</span><br>

[[rywiki:'di|'di]] [[rywiki:kun|kun]] [[rywiki:rten cing 'brel 'byung|rten cing 'brel 'byung]] [[rywiki:tshul|tshul]] [[rywiki:te|te]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'gag pa|'gag pa]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhes pa|zhes pa]],<br>
[[rywiki:tshig pa|tshig pa]]'i [[rywiki:sa bon|sa bon]] [[rywiki:bzhin du|bzhin du]] [[rywiki:med la|med la]]s [[rywiki:med pa|med pa]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:rgyu 'bras|rgyu 'bras]] [[rywiki:med|med]]//_<br>

(One says), "all these (configurations of events and meanings) come about and disappear according to [[rywiki:dependent origination|dependent origination]]s."  But, like a burnt seed, since a nonexistent (result) does not come about from a nonexistent (cause), cause and effect do not exist. 68-69


<span class=TibUni18>།དངོས་པོར་ཞེན་ཅིང་རྒྱུ་དང་འབྲས་བུར་རྟོག་པའི་སེམས་ཉིད་ནི།།</span> 

<span class=TibUni18>།རྒྱུ་དང་རྐྱེན་དུ་སྣང་སྟེ་གཉིས་སུ་མེད་ཕྱིར་སྐྱེ་དང་འཇིག་པ་མེད།།</span> 

<span class=TibUni18>།སྐྱེ་འཇིག་མེད་ཕྱིར་བདག་གཞན་མེད་དེ་འཆི་འཕོ་མེད་ཕྱིར་རྟག་ཆད་མེད།།</span><br>

[[rywiki:dngos por|dngos por]] [[rywiki:zhen|zhen]] [[rywiki:cing|cing]] [[rywiki:rgyu dang 'bras bu|rgyu dang 'bras bu]]r [[rywiki:rtog pa|rtog pa]]'i [[rywiki:sems nyid|sems nyid]] [[rywiki:ni|ni]],<br>
[[rywiki:rgyu dang rkyen|rgyu dang rkyen]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:ste|ste]] [[rywiki:gnyis su med|gnyis su med]] [[rywiki:phyir|phyir]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'jig pa med|'jig pa med]]//_<br>
[[rywiki:skye 'jig|skye 'jig]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:bdag gzhan|bdag gzhan]] [[rywiki:med|med]] [[rywiki:de|de]] [[rywiki:'chi 'pho med|'chi 'pho med]] [[rywiki:phyir|phyir]] [[rywiki:rtag chad|rtag chad]] [[rywiki:med|med]]//_<br>

Being obsessed with entities, one's experiencing itself which discriminates each cause and effect, ''appears as if'' '''it''' were cause and condition.  Since these two (cause and effect) do not exist, origination and cessation do not exist.  Since origination and cessation do not exist, self and other do not exist.  Since there is no transformation and death, eternity and annihilation do not exist.  70-71-72


<span class=TibUni18>།དེས་ན་འཁྲུལ་འཁོར་མེད་ཅིང་མྱ་ངན་འདས་པའང་མེད་པ་ཉིད་དུ་མངོན།།</span><br>

[[rywiki:des na|des na]] [[rywiki:'khrul 'khor|'khrul 'khor]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:mya ngan|mya ngan]] [[rywiki:'das pa|'das pa]][[rywiki:'ang|'ang]] [[rywiki:med pa nyid|med pa nyid]] 
[[rywiki:du|du]] [[rywiki:mngon|mngon]]//_<br>

Therefore, it is evident that deceptive [[rywiki:samsara|samsara]] as well as [[rywiki:nirvana|nirvana]] do not exist. 73



<span class=TibUni18>།གནས་ཀྱི་སྐད་ཅིག་ནམ་ཡང་མི་འབྲལ་དེ་ཚེ་མཉམ་འགྱུར་དེ་མེད་མེད།།</span><br>

[[rywiki:gnas|gnas]] [[rywiki:kyi|kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:nam yang|nam yang]] [[rywiki:mi|mi]] [[rywiki:'bral|'bral]] [[rywiki:de tshe|de tshe]] [[rywiki:mnyam|mnyam]] [[rywiki:'gyur|'gyur]] [[rywiki:de|de]] [[rywiki:med med|med med]]//_<br>

This momentary site (i.e., the fundamental structuring) is never separate (from the habituating tendencies).  These are really the same phenomenon and (if one) does not 
exist, (the other) does not exist. 74


<span class=TibUni18>།ཡང་དག་མ་ཡིན་རྟོག་པས་བསྐྱེད་ཕྱིར་བག་ཆགས་ཡོད་པ་མ་ཡིན་དང།།</span> 

<span class=TibUni18>།སྤྱོད་ཡུལ་མེད་ཕྱིར་ཀུན་གཞི་མེད་ཅིང་རྣམ་རིག་དེ་ཡང་མེད་པ་ཡིན།།</span><br>

[[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:rtog pas|rtog pas]] [[rywiki:bskyed|bskyed]] [[rywiki:phyir|phyir]] [[rywiki:bag chags|bag chags]] [[rywiki:yod pa ma yin|yod pa ma yin]] [[rywiki:dang|dang]],<br>
[[rywiki:spyod yul|spyod yul]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:kun gzhi|kun gzhi]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:rnam rig|rnam rig]] [[rywiki:de yang|de yang]] [[rywiki:med pa|med pa]] [[rywiki:yin|yin]]//_<br>

Since these are produced by trying to grasp experience with thought, which is completely mistaken, the habituating tendencies do not exist and, since there then does not exist a sphere of operation (for the fundamental structuring), the fundamental structuring of all experience as well as perceptual and cognitive 
activities do not exist. 75-76


<span class=TibUni18>།ཕྱོགས་རྣམས་མེད་ཕྱིར་དམིགས་དང་གནས་མེད་རྣམ་ཤེས་རིག་པ་ཇི་ལྟར་སྐྱེ།།</span><br>

[[rywiki:phyogs|phyogs]] [[rywiki:rnams|rnams]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dmigs|dmigs]] [[rywiki:dang|dang]] [[rywiki:gnas med|gnas med]] [[rywiki:rnam shes|rnam shes]] [[rywiki:rig pa|rig pa]] [[rywiki:ji ltar|ji ltar]] [[rywiki:skye|skye]]//_<br>

Since boundaries (of experience) do not exist, an objective support or a site (for its operation) do not exist.  How then can perceptual and cognitive activities arise? 77


<span class=TibUni18>།དེ་ཕྱིར་སེམས་འདི་ཡོད་མེད་མཐའ་ལས་འདས་ཤིང་གཅིག་དང་དུ་མར་བྲལ།།</span><br>

[[rywiki:de phyir|de phyir]] [[rywiki:sems 'di|sems 'di]] [[rywiki:yod med mtha'|yod med mtha']] [[rywiki:las 'das|las 'das]] [[rywiki:shing|shing]] [[rywiki:gcig|gcig]] [[rywiki:dang|dang]] [[rywiki:du mar|du mar]] [[rywiki:bral|bral]]//_<br>

Therefore, experiencing is beyond the limiting conceptions of existence and nonexistence, and is neither a unity nor a plurality. 78


<span class=TibUni18>།བདེ་གཤེགས་བྱང་ཆུབ་མེད་ཕྱིར་དེ་ཡི་རྫུ་འཕྲུལ་སྒྱུ་འདྲར་འཁྲུལ་ལ་སྣང།།</span><br>

[[rywiki:bde gshegs|bde gshegs]] [[rywiki:byang chub|byang chub]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:rdzu 'phrul|rdzu 'phrul]] [[rywiki:sgyu|sgyu]] [[rywiki:'dra|'dra]]r [[rywiki:'khrul|'khrul]] [[rywiki:la|la]] [[rywiki:snang|snang]]//_<br>

Since the state of pure and total presence of the Joyful One does not exist, it is a magical apparition of that (state) which appears to those who are deluded. 79

(Go To [[Pure Golden Ore of Awakened Mind -- Page 2|Pure Golden Ore of Awakened Mind -- Page 2]])
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