'''Permission for this most excellent offering has been graciously granted by [[rywiki:Kennard Lipman|Kennard Lipman]], who in collaboration with [[rywiki:Chogyal Namkhai Norbu|Chogyal Namkhai Norbu]] presented the English translation and commentary in the book "[[rywiki:Primordial Experience|Primordial Experience]]" published by [[rywiki:Shambhala Publications|Shambhala Publications]].'''

It is highly recommended that that seminal work be consulted, as well as a qualified master/teacher to help clarify any points about which anyone may have questions or doubts. The numbers following the Tibetan-Wylie-English offerings herein presented correspond to the verses in ''Primordial Experience'' and the original Tibetan texts themselves. Please enjoy...[RWB]
----

<center>'''[[Pure Golden Ore of Awakened Mind -- Page 1]]'''</center>
<center>[[Pure Golden Ore of Awakened Mind -- Page 2]]</center> 
<center>།།༄༅[[rywiki:བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།|བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།]]། [[rywiki:byang chub kyi sems rdo la gser zhun|byang chub kyi sems rdo la gser zhun]]</center> 

<center>།རྒྱ་གར་སྐད་དུ། བོ་དྷི་ཙིཏྟ་ས་མཱ་དྷི།། [[rywiki:rgya gar|rgya gar]] [[rywiki:skad|skad]] [[rywiki:du|du]]_bo d+hi tsit+ta sa mA d+hi</center><center>In the language of India (this is understood by many as) [[rywiki:bodhichitta|bodhichitta]] [[rywiki:samadhi|samadhi]].</center> 

<center>བོད་སྐད་དུ། བྱང་ཆུབ་སེམས་བསྒོམ་པ།། [[rywiki:bod skad|bod skad]] [[rywiki:du|du]] [[rywiki:byang chub|byang chub]] [[rywiki:sems|sems]] [[rywiki:bsgom pa|bsgom pa]] In the language of Tibet (this is understood by many as) [[rywiki:contemplation|contemplation]],
a mind of pure and total presence...[[rywiki:enlightened intent|enlightened intent]].</center> 

<center>བཅོམ་ལྡན་འདས་དབྱིངས་གསུམ་རྣམ་པར་དག་པའི་ངང་ལ་ཕྱག་འཚལ་ལོ།། [[rywiki:bcom ldan 'das|bcom ldan 'das]] [[rywiki:dbyings gsum|dbyings gsum]] [[rywiki:rnam par dag pa|rnam par dag pa]]'i [[rywiki:ngang la|ngang la]] [[rywiki:phyag 'tshal lo|phyag 'tshal lo]]//</center> 
<center>'''Homage to the [[rywiki:Bhagavat|Bhagavat]] residing in the pure dimension of [[rywiki:three realms|three realms]].'''</center>

______________________________________________________________________________

* *PE = ''[[rywiki:Primordial Experience|Primordial Experience]]'' by [[rywiki:Chogyal Namkhai Norbu|Chogyal Namkhai Norbu]] and [[rywiki:Kennard Lipman|Kennard Lipman]] 
 
བདག་མེད་གཉིས་ཉིད་བདེ་གཤེགས་མི་རྟོག་ཡེ་ཤེས་ཆོས་དབྱིངས་སྐུ་བརྙེས་པ།༔ 

ཀུན་གྱི་རང་བཞིན་ཞི་བ་འདི་ལ་གསལ་ཞིང་བླ་མེད་ལམ་མཆོག་སྟེ།༔ 

མི་ལྡོག་ས་ལ་སོགས་ཏེ་དབང་བཅུ་རྒྱལ་བ་ཀུན་དང་གཅིག་བརྙེས་པ།༔ 

གནས་གསུམ་མཉམ་ཉིད་དེ་ལ་མཚན་མེད་ཡིད་ཀྱིས་རབ་ཏུ་དད་པས་མོས།། 
 
[[rywiki:bdag med gnyis|bdag med gnyis]] [[rywiki:nyid|nyid]] [[rywiki:bde gshegs|bde gshegs]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:chos dbyings|chos dbyings]] [[rywiki:sku|sku]] [[rywiki:brnyes pa|brnyes pa]]; [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:zhi ba|zhi ba]] [[rywiki:'di la|'di la]] [[rywiki:gsal|gsal]] [[rywiki:zhing|zhing]] [[rywiki:bla med|bla med]] [[rywiki:lam mchog|lam mchog]] [[rywiki:ste|ste]]; [[rywiki:mi ldog|mi ldog]] [[rywiki:sa la|sa la]] [[rywiki:sogs|sogs]] [[rywiki:te|te]] [[rywiki:dbang bcu|dbang bcu]] [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:dang|dang]] [[rywiki:gcig|gcig]] [[rywiki:brnyes pa|brnyes pa]]; [[rywiki:gnas gsum|gnas gsum]] [[rywiki:mnyam nyid|mnyam nyid]] [[rywiki:de la|de la]] [[rywiki:mtshan med|mtshan med]] [[rywiki:yid kyis|yid kyis]] [[rywiki:rab tu|rab tu]] [[rywiki:dad pa|dad pa]]s [[rywiki:mos|mos]]//_ 
 
To the Joyful One, (who has fully grasped) that there is nothing which makes both (persons and phenomena) what these are, who has aquired ever-fresh awareness untainted by concepts, and primordial contact with the total field of events and meanings; 
To the quiet nature of everything, the supreme path in which there is nothing to accept or reject; 
To those who are one with all the Victorious Ones (and possess) the [[rywiki:ten powers|ten powers]], such as never turning back; 
To the very sameness of these three places of refuge, I very confidently dedicate myself, without conceptualizing (this sameness). 
1-2-3-4 

སྟོན་པ་འཇིག་རྟེན་སྒྲོན་མར་གྱུར་པ་ཀུན་གྱིས་མཚུངས་པར་གྱུར་པ་རབ་བསྔགས་པ།༔ 

ཆོས་ལ་ཆོས་ཀྱི་སྙིང་པོར་གྱུར་པས་འཇམ་དཔལ་གཞོན་ནུའི་སྙིང་པོ་ཡིན།༔ 

བདེ་གཤེགས་མ་ལུས་ཡུམ་དུ་གྱུར་པས་རྒྱལ་བ་ཀུན་གྱི་ལམ་གཅིག་གོ།༔ 

ཚུལ་ཁྲིམས་ལ་སོགས་ཕ་རོལ་ཕྱིན་ལམ་སྤྱོད་པ་རྒྱ་མཚོའི་གཞིར་གྱུར་པ།༔ 

རྣམ་དག་བྱང་ཆུབ་སེམས་ཀྱི་ངང་ཚུལ་བསྒོམས་དང་ཡོན་ཏན་ཁྱད་པར་ནི།༔ 

བློ་ལྡན་ནམ་ཞིག་སེམས་ཀྱི་དམ་པ་དེ་ནི་མངོན་དུ་གྱུར་པས་ན།༔ 

དེ་ལ་སྐུ་གསུམ་མཆོག་ཏུ་གྱུར་པས་ཆོས་ཀྱི་སྐུ་ཞེས་རྒྱལ་བས་གསུངས།། 
 
[[rywiki:ston pa|ston pa]] [[rywiki:'jig rten|'jig rten]] [[rywiki:sgron ma|sgron ma]]r [[rywiki:gyur pa|gyur pa]] [[rywiki:kun|kun]] [[rywiki:gyis|gyis]] [[rywiki:mtshungs par|mtshungs par]] [[rywiki:gyur pa|gyur pa]] [[rywiki:rab bsngags|rab bsngags]] [[rywiki:pa|pa]], [[rywiki:chos|chos]] [[rywiki:la|la]] [[rywiki:chos kyi snying po|chos kyi snying po]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:'jam dpal gzhon nu|'jam dpal gzhon nu]]'i [[rywiki:snying po|snying po]] [[rywiki:yin|yin]]; [[rywiki:bde gshegs|bde gshegs]] [[rywiki:ma lus|ma lus]] [[rywiki:yum|yum]] [[rywiki:du gyur pa|du gyur pa]]s [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:lam|lam]] [[rywiki:gcig|gcig]] [[rywiki:go|go]], [[rywiki:tshul khrims|tshul khrims]] [[rywiki:la sogs|la sogs]] [[rywiki:pha rol phyin|pha rol phyin]] [[rywiki:lam|lam]] [[rywiki:spyod pa|spyod pa]] [[rywiki:rgya mtsho'i|rgya mtsho'i]] [[rywiki:gzhir gyur pa|gzhir gyur pa]], [[rywiki:rnam dag|rnam dag]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:kyi|kyi]] [[rywiki:ngang tshul|ngang tshul]] [[rywiki:bsgoms|bsgoms]] [[rywiki:dang|dang]] [[rywiki:yon tan|yon tan]] [[rywiki:khyad par|khyad par]] [[rywiki:ni|ni]], [[rywiki:blo ldan|blo ldan]] [[rywiki:nam zhig|nam zhig]] [[rywiki:sems kyi dam pa|sems kyi dam pa]] [[rywiki:de ni|de ni]] [[rywiki:mngon du gyur pa|mngon du gyur pa]] [[rywiki:na|na]]... [[rywiki:de la|de la]] [[rywiki:sku gsum|sku gsum]] [[rywiki:mchog tu gyur pa|mchog tu gyur pa]]s [[rywiki:chos kyi sku|chos kyi sku]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_ 
 
(The [[rywiki:primordial state|primordial state]]) is equally praised by all Teachers who have been the light of the world, 
As the energy-pulse itself of the youthful [[rywiki:Manjushri|Manjushri]], who is the energy-pulse of all reality; 
As the Mother of all the Joyful Ones, the one path of all the Victorious Ones; 
And as the basis of the ocean of ways, such as ethical conduct to overcome (limitations), 
The specific benefit of having developed ongoing and utmost pure and total presence is this: 
When a perceptive person has made this noble pure and total presence real... 
It is then what the Victorious Ones have spoken of as "primordial contact with the total field of events and meanings," most excellent of the three forms of primordial contact with reality. 5-6-7-8-9-10-11

ཤེས་བྱེད་དམ་པར་གྱུར་པས་ཤེས་རབ་སྤྱན་ཞེས་ཀྱང་ནི་དེ་ལ་བྱ།། 

[[rywiki:shes byed|shes byed]] [[rywiki:dam pa|dam pa]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:shes rab|shes rab]] [[rywiki:spyan|spyan]] [[rywiki:zhes|zhes]] [[rywiki:kyang|kyang]] [[rywiki:ni|ni]] [[rywiki:de la|de la]] [[rywiki:bya|bya]]//_ 

This is also called the "eye of discernment" because of the excellence of its knowing capacity. 12

རྡོ་རྗེ་རྩེ་མོ་མཆོག་ཉིད་མི་རྟོག་ཡེ་ཤེས་དེ་ཡང་དེ་ཉིད་དོ།། 

[[rywiki:rdo rje|rdo rje]]* [[rywiki:rtse mo|rtse mo]] [[rywiki:mchog nyid|mchog nyid]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:de yang|de yang]] [[rywiki:de nyid|de nyid]] [[rywiki:do|do]]//_ 

Nonconceptual, ever-fresh awareness, supreme and indestructible, is, moreover, also this very state (of pure and total presence). *(PE has [[rywiki:rdo|rdo]] [[rywiki:rtse mo|rtse mo]]...) 13

ཇི་སྙེད་འཕགས་པའི་རྣལ་གྲོལ་ཆོས་སུ་བསྙད་པ་དེ་དག་ཀྱང།། 

བྱང་ཆུབ་སེམས་ཉིད་རྫོགས་ལས་དེ་ཡི་ཡོན་ཏན་དེ་དག་དེ་ལས་འབྱུང།། 

[[rywiki:ji snyed|ji snyed]] [[rywiki:'phags pa|'phags pa]]'i [[rywiki:rnal|rnal]] [[rywiki:grol|grol]] [[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:bsnyad pa|bsnyad pa]] [[rywiki:de dag|de dag]] [[rywiki:kyang|kyang]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:nyid|nyid]] [[rywiki:rdzogs|rdzogs]] [[rywiki:las|las]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:yon tan|yon tan]] [[rywiki:de dag|de dag]] [[rywiki:de las|de las]] [[rywiki:'byung|'byung]]//_ 

Since all which can be said to be an aspect of the state of freedom of any of these Noble Ones comes about through the state of pure and total presence reaching its fullness, these capacities arise from that. 14-15

འཕགས་པའི་རིགས་ཆེན་འཆི་མེད་བྱང་ཆུབ་སེམས་དཔའ་དེ་དག་ཐམས་ཅད་ཀྱང།། 

དེ་མེད་མི་འབྱུང་དེ་ཕྱིར་དེ་ནི་རྣམ་གྲོལ་མཆོག་གི་ལམ་ཉིད་དོ།། 

[[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:chen|chen]] [[rywiki:'chi med|'chi med]] [[rywiki:byang chub sems dpa'|byang chub sems dpa']] [[rywiki:de dag|de dag]] [[rywiki:thams cad|thams cad]] [[rywiki:kyang|kyang]] 
[[rywiki:de|de]] [[rywiki:med|med]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:de phyir|de phyir]] [[rywiki:de ni|de ni]] [[rywiki:rnam grol|rnam grol]] [[rywiki:mchog gi|mchog gi]] [[rywiki:lam|lam]] [[rywiki:nyid|nyid]] [[rywiki:do|do]]//_ 

Also, all of those heroically committed to the state of pure and total presence, belonging to the deathless, great, noble lineage could not come into being if this (pure and total presene) did not exist. Therefore, it is the very path of supreme freedom. 16-17

དེ་ན་ཀུན་ཏུ་རྡོ་རྗེ་སེམས་དཔའ་ཅི་འདྲར་བསྒོམ་པར་བྱ་བར་འགྱུར།། 

[[rywiki:de na|de na]] [[rywiki:kun tu|kun tu]] [[rywiki:rdo rje|rdo rje]] [[rywiki:sems dpa'|sems dpa']] [[rywiki:ci 'dra|ci 'dra]]r [[rywiki:bsgom pa|bsgom pa]]r [[rywiki:bya ba|bya ba]]r [[rywiki:'gyur|'gyur]]//_ 

How ought one, then, to cultivate this ever-present state of commitment to what is indestructible? 18

ཕྲ་ཞིང་ཤེས་དཀའ་དྲང་སྲོང་ཆེན་པོའི་ལམ་འདིའི་མི་རྟོག་རྟོག་ལས་འདས།། 

[[rywiki:phra|phra]] [[rywiki:zhing|zhing]] [[rywiki:shes|shes]] [[rywiki:dka'|dka']] [[rywiki:drang srong|drang srong]] [[rywiki:chen po|chen po]]'i [[rywiki:lam|lam]] [[rywiki:'di'i|'di'i]] [[rywiki:mi rtog|mi rtog]] [[rywiki:rtog|rtog]] [[rywiki:las 'das|las 'das]]//_ 

This path of all the great seers which is subtle and difficult to understand, is beyond thought and no-thought. 19

བརྟག་པར་དཀའ་ཞིང་བསྟན་པར་དཀའ་ལ་བརྗོད་པའི་ཐ་སྙད་རྣམས་དང་བྲལ།། 

ཚིག་གིས་མི་ཕེབས་གཞན་དང་བྱིས་པ་ཀུན་གྱི་སྤྱོད་ཡུལ་མ་ཡིན་ཡང།། 

[[rywiki:brtag pa|brtag pa]]r [[rywiki:dka'|dka']] [[rywiki:zhing|zhing]] [[rywiki:bstan pa|bstan pa]]r [[rywiki:dka'|dka']] [[rywiki:la|la]] [[rywiki:brjod pa|brjod pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnams|rnams]] [[rywiki:dang bral|dang bral]]... 
[[rywiki:tshig|tshig]] [[rywiki:gis|gis]] [[rywiki:mi|mi]] [[rywiki:phebs|phebs]] [[rywiki:gzhan|gzhan]] [[rywiki:dang|dang]] [[rywiki:byis pa|byis pa]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:spyod yul|spyod yul]] [[rywiki:ma yin|ma yin]] [[rywiki:yang|yang]]//_ 

It is divorced from verbal conventions in its being difficult to point out and inquire into-- 
Thus it is not arrived at by words and is not in the realm of experience of ordinary people and those apart from (the supreme, comprehensive approach to these teachings). 20-21

སྟོན་པ་ངེས་པའི་ལུང་དང་བླ་མ་རྣམས་ཀྱི་མན་ངག་དོན་འདིར་ལྟ།། 

[[rywiki:ston pa|ston pa]] [[rywiki:nges pa|nges pa]]'i [[rywiki:lung|lung]] [[rywiki:dang|dang]] [[rywiki:bla ma|bla ma]] [[rywiki:rnams|rnams]] [[rywiki:ky|ky]] [[rywiki:man ngag|man ngag]] [[rywiki:don|don]] [[rywiki:'dir|'dir]] [[rywiki:lta|lta]]//_ 

Although this is so, in this case one should look into this matter by means of the oral instructions of the masters and the definitive words of the Teacher. 22

མངོན་སུམ་ལ་སོགས་རྒྱུ་ཡིས་དངོས་པོ་འཇིག་ཅིང་གྲུབ་པའི་མཐའ་སྤྱོད་པ།༔

དེ་ཉིད་རྟོགས་པའི་རྒྱུན་འབྲངས་སྤྱོད་ཡུལ་ཚད་མར་གཞག་ནས་བློ་ཡིས་འཇིག་བྱེད་དེ།། 

[[rywiki:mngon sum|mngon sum]] [[rywiki:la sogs|la sogs]] [[rywiki:rgyu|rgyu]] [[rywiki:yis|yis]] [[rywiki:dngos po|dngos po]] [[rywiki:'jig|'jig]] [[rywiki:cing|cing]] [[rywiki:grub pa'i mtha'|grub pa'i mtha']] [[rywiki:spyod pa|spyod pa]]; 
[[rywiki:de nyid|de nyid]] [[rywiki:rtogs pa|rtogs pa]]'i [[rywiki:rgyun|rgyun]] [[rywiki:'brangs|'brangs]] [[rywiki:spyod yul|spyod yul]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gzhag|gzhag]] [[rywiki:nas|nas]] [[rywiki:blo|blo]] [[rywiki:yis|yis]] [[rywiki:'jig byed|'jig byed]] [[rywiki:de|de]]//_ 

From a logical basis in direct perception, etc., one thinks about entities within the limited conception of affirmation and denial; 
But the very (thought) which follows in the wake of the continual grasping of experience by thought, having affirmed something as a valid means of knowledge, is itself then contradicted by the mind. 23-24

རྟོག་མཐའ་མེད་ཕྱིར་དཔྱོད་མཐའ་མེད་དེ་སྙིང་པོ་མེད་ན་ཚད་མ་གང།། 

[[rywiki:rtog mtha'|rtog mtha']] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dpyod|dpyod]] [[rywiki:mtha' med|mtha' med]] [[rywiki:de|de]] [[rywiki:snying po med|snying po med]] [[rywiki:na|na]] [[rywiki:tshad ma|tshad ma]] [[rywiki:gang|gang]]//_ 

Since the grasping of experience by thought does not itself exist as something within our limiting conceptions, there is no limiting conception to be thought about. If there is nothing to this (grasping by thought), what valid means of knowledge can there be? 25

དེ་ཕྱིར་འཇིག་རྟེན་བརྟགས་པའི་ཐ་སྙད་རྣལ་འབྱོར་ལམ་འདིར་མི་དགོས་སོ།། 

[[rywiki:de phyir|de phyir]] [[rywiki:'jig rten|'jig rten]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:'dir|'dir]] [[rywiki:mi dgos|mi dgos]] [[rywiki:so|so]]//_ 

Therefore, the conventional ways of inquiring into things by worldly people are not necessary on this yogic path. 26

དངོས་པོ་མཐའ་ཡི་རྒྱུ་ནི་ལོ་རྒྱུས་དག་ལས་ལམ་འདིར་བརྟག་པར་བྱ།། 

[[rywiki:dngos po mtha'|dngos po mtha']] [[rywiki:yi|yi]] [[rywiki:rgyu|rgyu]] [[rywiki:ni|ni]] [[rywiki:lo rgyus|lo rgyus]] [[rywiki:dag|dag]] [[rywiki:las lam|las lam]] [[rywiki:'dir|'dir]] [[rywiki:brtag par bya|brtag par bya]]//_ 

Here, one should inquire into this path starting from the characteristics which are the logical basis of our limited conception: "an entity." 27

སྐྱེ་བོ་ཀུན་གྱི་སེམས་ལ་མངོན་སྣང་ཕྱི་ནང་གྲགས་པའི་ཆོས་འདི་ནི།། 

འཛིན་བ་དྲུག་གིས་ཇི་ལྟར་མཐོང་ཞིང་བརྟགས་པ་དེ་ལྟར་མ་ཡིན་འཁྲུལ།། 

[[rywiki:skye bo kun|skye bo kun]] [[rywiki:gyi|gyi]] [[rywiki:sems|sems]] [[rywiki:la|la]] [[rywiki:mngon snang|mngon snang]] [[rywiki:phyi nang|phyi nang]] [[rywiki:grags pa|grags pa]]'i [[rywiki:chos|chos]] [[rywiki:'di ni|'di ni]], 
[[rywiki:'dzin ba|'dzin ba]] [[rywiki:drug|drug]] [[rywiki:gis|gis]] [[rywiki:ji ltar|ji ltar]] [[rywiki:mthong|mthong]] [[rywiki:zhing|zhing]] [[rywiki:brtags pa|brtags pa]] [[rywiki:de ltar|de ltar]] [[rywiki:ma yin|ma yin]] [[rywiki:'khrul|'khrul]]//_ 

This reality, known as that which is present internally and externally in the experience of all living beings, is not as it is seen and intended by the six forms of apprehension, but is deceptive. 28-29

རང་གི་རྟོག་པས་མྱོས་ཤིང་གཟུང་བ་དེ་བཞིན་བདེན་གྱུར་ན།། 

དེ་དག་དངོས་པོ་མེད་རྟོགས་དགྲ་བཅོམ་འདྲ་བར་གྲོལ་བར་འགྱུར་བར་རིགས།། 

[[rywiki:rang gi|rang gi]] [[rywiki:rtog pa|rtog pa]]s [[rywiki:myos|myos]] [[rywiki:shing|shing]] [[rywiki:gzung ba|gzung ba]] [[rywiki:de bzhin|de bzhin]] [[rywiki:bden|bden]] [[rywiki:gyur|gyur]] [[rywiki:na|na]], 
[[rywiki:de dag|de dag]] [[rywiki:dngos po med|dngos po med]] [[rywiki:rtogs|rtogs]] [[rywiki:dgra bcom|dgra bcom]] [[rywiki:'dra bar|'dra bar]] [[rywiki:grol bar 'gyur ba|grol bar 'gyur ba]]r [[rywiki:rigs|rigs]]//_ 

If that which is apprehended while intoxicated by one's own grasping of experience by
thought was valid, it would then be reasonable to say that these (sentient beings) would be free, just like those who have overcome emotional conflicts who think, "there are no entities." 30-31

དེ་དག་དུས་དགྲས་འཇོམས་དང་སྡུག་བསྔལ་ཉེན་ལས་དེས་འཁྲུལ་མངོན་པར་འགྱུར།། 

[[rywiki:de dag|de dag]] [[rywiki:dus|dus]] [[rywiki:dgra|dgra]]s [[rywiki:'joms|'joms]] [[rywiki:dang|dang]] [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:nyen|nyen]] [[rywiki:las|las]] [[rywiki:des|des]] [[rywiki:'khrul|'khrul]] [[rywiki:mngon par|mngon par]] [[rywiki:'gyur|'gyur]]//_ 

From the fact that these (sentient beings) are tormented by frustration and crushed by
the enemy...time...it is evident that they are deceived. 32

གཞན་དུ་སྐྱེ་མཆེད་སྒོ་ནས་རིག་པ་དེ་དག་ཚད་མར་གྱུར་ན་ནི།།

དེ་དག་ཚད་མར་གྱུར་པས་འཕགས་པའི་ལམ་དེ་སུ་ལའང་དགོས་མི་འགྱུར།། 

[[rywiki:gzhan du|gzhan du]] [[rywiki:skye mched|skye mched]] [[rywiki:sgo nas|sgo nas]] [[rywiki:rig pa|rig pa]] [[rywiki:de dag|de dag]] [[rywiki:tshad mar gyur|tshad mar gyur]] [[rywiki:na|na]] [[rywiki:ni|ni]], [[rywiki:de dag|de dag]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gyur pa|gyur pa]]s [[rywiki:'phags pa'i lam|'phags pa'i lam]] [[rywiki:de|de]] [[rywiki:su la'ang|su la'ang]] [[rywiki:dgos|dgos]][[rywiki:mi 'gyur|mi 'gyur]]//_ 

Otherwise, if that which is known through these sense fields were a valid means of knowledge, then, this being so, who would have a need for the noble path? 33-34

ལམ་དེ་རྣམ་གྲོལ་ལམ་དུ་བསྟན་ཅིང་དབང་པོའི་ཤེས་པས་མི་ཐར་ཏེ།། 

[[rywiki:lam|lam]] [[rywiki:de|de]] [[rywiki:rnam grol lam|rnam grol lam]] [[rywiki:du|du]] [[rywiki:bstan|bstan]] [[rywiki:cing|cing]] [[rywiki:dbang po'i shes pa|dbang po'i shes pa]]s [[rywiki:mi|mi]] [[rywiki:thar|thar]] [[rywiki:te|te]]//_ 

The path (of ordinary perception) is taught as the path of freedom, although one is not freed through sense perception. 35

སྡུག་བསྔལ་འགའ་ཡང་མི་འཇིལ་རྣམ་རིག་ཤེས་ཏེ་ཉོན་མོངས་འབྱུང་བའི་གནས།། 

[[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:'ga' yang|'ga' yang]] [[rywiki:mi|mi]] [[rywiki:'jil|'jil]] [[rywiki:rnam rig|rnam rig]] [[rywiki:shes te|shes te]] [[rywiki:nyon mongs|nyon mongs]] [[rywiki:'byung ba'i|'byung ba'i]] [[rywiki:gnas|gnas]]//_ 

Such perceptually based awareness, which does not remove any frustartion, is the birthplace of that which muddies the stream of awareness. 36

དེ་ཕྱིར་སྐྱེ་བོས་མཐོང་བ་དེ་དག་འཁྲུལ་པར་མངོན་ཞེས་རྒྱལ་བས་གསུངས།། 

[[rywiki:de phyir|de phyir]] [[rywiki:skye bo|skye bo]]'i [[rywiki:mthong ba|mthong ba]] [[rywiki:de dag|de dag]] [[rywiki:'khrul|'khrul]] [[rywiki:pa|pa]]'i [[rywiki:mngon|mngon]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_ 

Therefore, it has been stated by the Victorious Ones that it is evident that what is perceived by sentient beings is deceptive. 37

དེ་ན་དེ་ལ་འདི་དག་འཁྲུལ་པའི་དབང་གིས་ཇི་ལྟར་སྣང་བར་འགྱུར་ཞེ་ན།། 

[[rywiki:de na|de na]] [[rywiki:de la|de la]] [[rywiki:'di dag|'di dag]] [[rywiki:'khrul pa'i|'khrul pa'i]] [[rywiki:dbang gis|dbang gis]] [[rywiki:ji ltar snang ba|ji ltar snang ba]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhe na|zhe na]]//_ 

Then, how do these (appearances) make themselves felt due to deception? 38

ཀུན་ཏུ་རྟོག་ཅན་ཡང་དག་མ་ཡིན་ཀུན་ཏུ་རྟོག་པས་བཅོམ་མེད་ཉམས།། 

[[rywiki:kun tu rtog|kun tu rtog]] [[rywiki:can|can]] [[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:kun tu rtog pa|kun tu rtog pa]]s [[rywiki:bcom|bcom]] [[rywiki:med|med]] [[rywiki:nyams|nyams]]//_ 

(One's potentiality for experience), which always and everywhere tries to grasp experience through thought, is automatically enfeebled by this grasping. 39

བློ་གྲོས་ཕྱིན་ཅི་ལོག་ཏུ་གྱུར་ཅིང་མ་རིག་རྐྱེན་གྱི་དབང་སོང་བས།།

སེམས་དང་སེམས་ལས་བྱུང་བ་དེ་ཉིད་ལུས་གསུམ་དོན་དུ་སྣང་བ་ཡིན།། 

[[rywiki:blo gros|blo gros]] [[rywiki:phyin ci log tu|phyin ci log tu]] [[rywiki:gyur cing|gyur cing]] [[rywiki:ma rig|ma rig]] [[rywiki:rkyen] [[rywiki:gyi|gyi]] [[rywiki:dbang|dbang]] [[rywiki:song ba|song ba]]s, [[rywiki:sems dang sems las byung ba|sems dang sems las byung ba]] [[rywiki:de nyid|de nyid]] [[rywiki:lus gsum|lus gsum]] [[rywiki:don du snang ba|don du snang ba]] [[rywiki:yin|yin]]//_ 

Since one's mental clarity, becoming deluded, has come under the power of lack of awareness acting as a conditioning factor, the general forms and specific details of experiencing appear as if existing-in-themselves, according to the three phases (of experience discussed below). 40-41

འདུ་བྱེད་སྣ་ཚོགས་བདག་གིས་བག་ཆགས་བསགས་ལས་གང་གོམས་མཐུ་རྟས་ཚེ།།

སེམས་ཉིད་ཡུལ་དང་ཡུལ་འདྲར་སྣང་བ་རུས་པས་གང་བ་བཞིན་དུ་སྣང།། 

[[rywiki:'du byed|'du byed]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:bdag|bdag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:bsags|bsags]] [[rywiki:las|las]] [[rywiki:gang|gang]] [[rywiki:goms|goms]] [[rywiki:mthu|mthu]] [[rywiki:rtas|rtas]] [[rywiki:tshe|tshe]], 
[[rywiki:sems nyid|sems nyid]] [[rywiki:yul|yul]] [[rywiki:dang|dang]] [[rywiki:yul|yul]] [[rywiki:'dra|'dra]]r [[rywiki:snang ba|snang ba]] [[rywiki:rus pa|rus pa]]s [[rywiki:gang ba|gang ba]] [[rywiki:bzhin du|bzhin du]] [[rywiki:snang|snang]]//_ 

Through the accumulation of habituating tendencies (engendered by) various aspects of being caught up in a situation, when the power of that habituation has grown, the potential for experience itself appears in a manner similar to that of the body and objects, as in the case of (a meditation in which) bones appear everywhere. 42-43

བག་ཆགས་བསགས་པའི་རྒྱུན་ལས་དམིགས་སྐྱེས་ཡིད་ལ་བརྟགས་པའི་བདག་ནི་མེད།། 

[[rywiki:bag chags|bag chags]] [[rywiki:bsags pa|bsags pa]]'i [[rywiki:rgyun las|rgyun las]] [[rywiki:dmigs|dmigs]] [[rywiki:skyes|skyes]] [[rywiki:yid la|yid la]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:bdag|bdag]] [[rywiki:ni|ni]] [[rywiki:med|med]]//_ 

The self, which is imagined by thought when it objectifies the continuing stream of accumulating tendencies, does not exist. 44

འདུ་བྱེད་མཐུ་ཡིས་བསྒྲིབས་ཤིང་ཕྲ་བ་མ་མཐོང་དེ་ལས་རྣམ་རིག་སྐྱེ།། 

[[rywiki:'du byed|'du byed]] [[rywiki:mthu|mthu]] [[rywiki:yis|yis]] [[rywiki:bsgribs|bsgribs]] [[rywiki:shing|shing]] [[rywiki:phra ba|phra ba]] [[rywiki:ma mthong|ma mthong]] [[rywiki:de las|de las]] [[rywiki:rnam|rnam]] [[rywiki:rig|rig]] [[rywiki:skye|skye]]//_ 

By the power of being caught up in situations, the fundamental structuring of all experiencing has been obscured and so this subtle (foundation) is not seen. From this
specific perceptions arise. 45

རྒྱུན་དང་བཅས་པའི་སེམས་ཀྱི་མཐུ་ནི་མ་རྟོགས་རྟོག་པའི་རྗེས་འབྲངས་ནས།།

དེ་ལས་ཟག་བཅས་རང་བཞིན་རྟོགས་པས་བདག་དང་ཆོས་རྣམས་རྒྱས་པར་བྱེད།། 

[[rywiki:rgyun|rgyun]] [[rywiki:dang bcas pa|dang bcas pa]]'i [[rywiki:sems kyi|sems kyi]] [[rywiki:mthu|mthu]] [[rywiki:ni|ni]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:rtog pa|rtog pa]]'i [[rywiki:rjes 'brangs|rjes 'brangs]] [[rywiki:nas|nas]], 
[[rywiki:de las|de las]] [[rywiki:zag bcas|zag bcas]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:rtogs pa|rtogs pa]]s [[rywiki:bdag dang chos|bdag dang chos]] [[rywiki:rnams|rnams]] [[rywiki:rgyas par byed|rgyas par byed]]//_ 

Through the power of the potential for experience together with its continuing activity, one loses a profound comprehension (of how things appear), and, following in the wake of trying to grasp experience through thought, concepts of "self" and "entities" proliferate due to this grasping, which is by its nature unstable. 46-47

ལྡན་པར་འབྱུང་བ་ཤིན་ཏུ་ཕྲ་བར་རྒྱུ་བ་དེ་ནི་མ་མཐོང་བས།།

བདག་ཏུ་ལྟ་ལ་སོགས་པ་མུ་སྟེགས་ལྟ་བ་སྣ་ཚོགས་སྐྱེ་ཞིང་ཐར་པར་རྟོག།། 

[[rywiki:ldan par|ldan par]] [[rywiki:'byung ba|'byung ba]] [[rywiki:shin tu phra ba|shin tu phra ba]]r [[rywiki:rgyu ba|rgyu ba]] [[rywiki:de ni|de ni]] [[rywiki:ma mthong ba|ma mthong ba]]s, 
[[rywiki:bdag tu lta|bdag tu lta]] [[rywiki:la sogs pa|la sogs pa]] [[rywiki:mu stegs lta ba|mu stegs lta ba]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:skye zhing|skye zhing]] [[rywiki:thar pa|thar pa]]'i [[rywiki:rtog|rtog]]/_ 

By not seeing this very subtle movement (of the fundamental structuring of all experience) which has arisen possessing (the habituating tendencies), the various philosophical views of [[rywiki:Tirthikas|Tirthikas]], such as that of the self, arise and are held to be liberating. 48-49

སེམས་འདི་ལས་རྣམས་མཐའ་ཡས་གནས་གྱུར་བག་ཆགས་མཐའ་མེད་ངེས་པ་མེད།།

བག་ཆགས་ལྟས་ཤིང་སད་པར་བྱེད་པའི་རྐྱེན་ཡང་རྣམ་པ་སྣ་ཚོགས་ཏེ།། 

[[rywiki:sems 'di|sems 'di]] [[rywiki:las|las]] [[rywiki:rnams|rnams]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:gnas gyur|gnas gyur]] [[rywiki:bag chags|bag chags]] [[rywiki:mtha' med|mtha' med]] [[rywiki:nges pa med|nges pa med]], [[rywiki:bag chags|bag chags]] [[rywiki:ltas|ltas]] [[rywiki:shing|shing]] [[rywiki:sad par byed pa|sad par byed pa]]'i [[rywiki:rkyen|rkyen]] [[rywiki:yang|yang]] [[rywiki:rnam pa sna tshogs|rnam pa sna tshogs]] [[rywiki:te|te]]//_ 

Once the potential for experience has provided the site for limitless actions, the duration of the habituating tendencies is endless and indeterminable, while the conditions for the awakening and growth of the habituating tendencies are various. 50-51

རྐྱེན་འགས་བག་ཆགས་འགའ་ཞིག་སྨིན་ནས་མི་ཡི་རྒྱུད་ཀྱི་ལུས་སྣང་ལ།།

རྐྱེན་གཞན་དག་གིས་བག་ཆགས་གཞན་སད་བྱས་ཚེ་འགྱུར་པའི་མཐུ་མཐོང་ནས།།

དབང་ཕྱུག་ལ་སོགས་བྱེད་པར་འདོད་པས་ལམ་དེས་མི་ཞེ་གྲོལ་མི་འགྱུར།། 

[[rywiki:rkyen|rkyen]] [[rywiki:'gas|'gas]] [[rywiki:bag chags|bag chags]] [[rywiki:'ga' zhig|'ga' zhig]] [[rywiki:smin|smin]] [[rywiki:nas|nas]] [[rywiki:mi|mi]] [[rywiki:yi|yi]] [[rywiki:rgyud kyi|rgyud kyi]] [[rywiki:lus snang|lus snang]] [[rywiki:la|la]]... 
[[rywiki:rkyen|rkyen]] [[rywiki:gzhan dag|gzhan dag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:gzhan|gzhan]] [[rywiki:sad|sad]] [[rywiki:byas|byas]] [[rywiki:tshe|tshe]] [[rywiki:'gyur|'gyur]] [[rywiki:pa|pa]]'i [[rywiki:mthu|mthu]] [[rywiki:mthong nas|mthong nas]], 
[[rywiki:dbang phyug|dbang phyug]] [[rywiki:la sogs|la sogs]] [[rywiki:byed pa|byed pa]]r [[rywiki:'dod pa|'dod pa]]s [[rywiki:lam|lam]] [[rywiki:des|des]] [[rywiki:mi|mi]] [[rywiki:zhe|zhe]] [[rywiki:grol|grol]] [[rywiki:mi 'gyur|mi 'gyur]]//_ 

Although, through the maturation of (previously accumulated) tendencies due to the appropriate conditions, a human body appears... 
When other conditions awaken other tendencies, (there can be another form of life). Seeing the power of this process of change, it is claimed that this is done by Shiva (or ''entities'' with names and purely conceptual associations such as God, gods, deities, spirits, etc.). But that path does not alleviate (suffering) or lead to liberation. 52-53-54

རྣལ་འབྱོར་ལམ་བསླད་ཐེ་ཙོམ་རྒྱུ་ཡང་རྒྱུན་འདི་ཕྲ་བ་མ་རྟོགས་སྐྱེས།། 

[[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:bslad|bslad]] [[rywiki:the tsom|the tsom]] [[rywiki:rgyu|rgyu]] [[rywiki:yang|yang]] [[rywiki:rgyun|rgyun]] [[rywiki:'di|'di]] [[rywiki:phra ba|phra ba]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:skyes|skyes]]//_ 

The enfeeblement of the yogic path as well as the source of doubt arise from the lack of a profound grasp of this subtle continuity (of the fundamental structuring of all experience). 55

བདག་ཏུ་བརྟགས་པས་བསྒྲིབས་ཏེ་འཕགས་པའི་རིགས་དང་རྣམ་པར་བྲལ།། 

[[rywiki:bdag|bdag]] [[rywiki:tu brtags|tu brtags]] [[rywiki:pas|pas]] [[rywiki:bsgribs|bsgribs]] [[rywiki:te|te]] [[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:dang|dang]] [[rywiki:rnam par|rnam par]] [[rywiki:bral|bral]]//_ 

By imagining a self, one has completely obscured (one's own existence) and been divorced from the lineage of the Noble Ones. 56

ཆོས་སུ་བརྟགས་པས་སྡུག་བསྔལ་སྣ་ཚོགས་འབྱུང་ཞིང་ངན་སོང་སྲིད་པར་འགྱུར།། 

[[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:brtags pa|brtags pa]]s [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:'byung|'byung]] [[rywiki:zhing ngan|zhing ngan]] [[rywiki:song|song]] [[rywiki:srid par|srid par]] [[rywiki:'gyur|'gyur]]//_ 

By imagining entities, a varitey of frustrations arise, and so one will be reborn in the lower realms. 57

རྣམ་ཤེས་དེ་ཡང་འདུ་བྱེད་རྒྱུན་ལས་མཚན་མ་ཐ་དད་འཛིན་པས་ན།།

ལས་ཀྱི་ཁྱད་པར་དག་གིས་བརྒྱད་ཅན་དུ་སྣང་གི་རིགས་ལ་དུ་མ་མེད།། 

[[rywiki:rnam shes|rnam shes]] [[rywiki:de yang|de yang]] [[rywiki:'du byed|'du byed]] [[rywiki:rgyun las|rgyun las]] [[rywiki:mtshan ma|mtshan ma]] [[rywiki:tha dad|tha dad]] [[rywiki:'dzin pa|'dzin pa]]s [[rywiki:na|na]], [[rywiki:las kyi khyad par|las kyi khyad par]] [[rywiki:dag|dag]] [[rywiki:gis|gis]] [[rywiki:brgyad can|brgyad can]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:gi|gi]] [[rywiki:rigs la|rigs la]] [[rywiki:du ma|du ma]] [[rywiki:med|med]]//_ 

Since perception, moreover, seizes on different identifiable qualities out of this
spectrum of conditioned events, it appears as eightfold due to these specific activities, although it is not manifold in its essential function. 58-59

དེ་ཕྱིར་སེམས་ཀྱི་སྐད་ཅིག་དང་པོ་དེ་ལ་ལུས་དང་ཆོས་ཀུན་གནས།། 

[[rywiki:de phyir|de phyir]] [[rywiki:sems kyi|sems kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:dang po|dang po]] [[rywiki:de la|de la]] [[rywiki:lus|lus]] [[rywiki:dang|dang]] [[rywiki:chos kun|chos kun]] [[rywiki:gnas|gnas]]//_ 

Therefore, in the first moment of experience, one's body and all configurations of events and meanings are present. 60

དེ་ལ་བསམ་པ་ཞེན་ཕྱིར་ཕྱི་མ་དེས་འབྱུང་དེ་ལ་སྣང།། 

[[rywiki:de la|de la]] [[rywiki:bsam pa|bsam pa]] [[rywiki:zhen|zhen]] [[rywiki:phyir|phyir]] [[rywiki:phyi ma|phyi ma]] [[rywiki:des|des]] [[rywiki:'byung|'byung]] [[rywiki:de la|de la]] [[rywiki:snang|snang]]//_ 

On account of thinking about and becoming obsessed with something, in a later (moment) that (thought) which has arisen (in accord with the earlier moment) makes itself felt. 61

རང་སེམས་རྒྱུན་ལས་འཕགས་སྐྱེ་བོའི་ཆོས་ནི་གཞན་ན་ཡོད་མ་ཡིན།། 

[[rywiki:rang|rang]] [[rywiki:sems rgyun|sems rgyun]] [[rywiki:las|las]] [[rywiki:'phags|'phags]] [[rywiki:skye bo|skye bo]]'i [[rywiki:chos|chos]] [[rywiki:ni|ni]] [[rywiki:gzhan|gzhan]] [[rywiki:na|na]] [[rywiki:yod|yod]] [[rywiki:ma|ma]] [[rywiki:yin|yin]]//_ 

Nothing exists for ordinary people ''or'' Noble Ones apart from this continuum of their own experiencing. 62

རྒྱུད་དྲུག་རིགས་ལས་དེ་ཡང་སྣ་ཚོགས་དེ་དག་རང་གིས་ཏིང་འཛིན་ཏོ།། 

[[rywiki:rgyud|rgyud]] [[rywiki:drug|drug]] [[rywiki:rigs|rigs]] [[rywiki:las|las]] [[rywiki:de yang|de yang]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:de dag|de dag]] [[rywiki:rang gis|rang gis]]
[[rywiki:ting 'dzin|ting 'dzin]] [[rywiki:to|to]]//_ 

This variety (of experience) which exists for the six types of sentient beings (appears) through their own habitual mode of vision. 63

སེམས་རྒྱུན་དེ་ནི་ཕྱོགས་ཀྱང་ཅུང་ཟད་མེད་པས་དེའང་རྟེན་མེད་དེ།། 

[[rywiki:sems rgyun|sems rgyun]] [[rywiki:de ni|de ni]] [[rywiki:phyogs|phyogs]] [[rywiki:kyang|kyang]] [[rywiki:cung zad|cung zad]] [[rywiki:med pa|med pa]]s [[rywiki:de'ang|de'ang]] [[rywiki:rten|rten]] [[rywiki:med|med]] [[rywiki:de|de]]//_ 

Since this continuum of experiencing is without any boundaries, (to call this) "one" is (also) without foundation. 64

དེ་ལ་ཕྱོགས་མེད་ཕྱིར་ན་མཐའ་ཡས་ཞིང་རྣམས་བདག་གི་ལུས།། 

[[rywiki:de la|de la]] [[rywiki:phyogs med|phyogs med]] [[rywiki:phyir na|phyir na]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:rnams|rnams]] [[rywiki:bdag gi|bdag gi]] [[rywiki:lus|lus]]//_ 

Since this has no boundaries, all the limitless Buddha-fields are ones own body. 65

བདག་གིས་ལུས་ནི་མཐའ་ཡས་ཞིང་དང་སྐྱེ་བོའི་ལུས་སུ་རབ་སྣང་ཡང།། 

སེམས་དང་བག་ཆགས་གཅིག་མིན་ཐ་དད་མ་ཡིན་བརྟག་པའི་རབ་ཏུ་དཀའ།། 

[[rywiki:bdag gis|bdag gis]] [[rywiki:lus|lus]] [[rywiki:ni|ni]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:dang|dang]] [[rywiki:skye bo|skye bo]]'i [[rywiki:lus|lus]] [[rywiki:su|su]] [[rywiki:rab snang|rab snang]] [[rywiki:yang|yang]], 
[[rywiki:sems|sems]] [[rywiki:dang|dang]] [[rywiki:bag chags|bag chags]] [[rywiki:gcig min|gcig min]] [[rywiki:tha dad|tha dad]] [[rywiki:ma yin|ma yin]] [[rywiki:brtag pa|brtag pa]]'i [[rywiki:rab tu|rab tu]] [[rywiki:dka'|dka']]//_ 

In that one's own body appears as the body of living beings ''and'' as limitless Buddha-fields, it is also difficult to postulate that the potential for experiencing and the habituating tendencies are either one or diverse. 66-67

འདི་ཀུན་རྟེན་ཅིང་འབྲེལ་འབྱུང་ཚུལ་ཏེ་སྐྱེ་དང་འགག་པར་འགྱུར་ཞེས་པ།།

ཚིག་པའི་ས་བོན་བཞིན་དུ་མེད་ལས་མེད་པ་མི་འབྱུང་རྒྱུ་འབྲས་མེད།། 

[[rywiki:'di|'di]] [[rywiki:kun|kun]] [[rywiki:rten cing 'brel 'byung|rten cing 'brel 'byung]] [[rywiki:tshul|tshul]] [[rywiki:te|te]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'gag pa|'gag pa]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhes pa|zhes pa]], 
[[rywiki:tshig pa|tshig pa]]'i [[rywiki:sa bon|sa bon]] [[rywiki:bzhin du|bzhin du]] [[rywiki:med la|med la]]s [[rywiki:med pa|med pa]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:rgyu 'bras|rgyu 'bras]] [[rywiki:med|med]]//_ 

(One says), "all these (configurations of events and meanings) come about and disappear according to [[rywiki:dependent origination|dependent origination]]s." But, like a burnt seed, since a nonexistent (result) does not come about from a nonexistent (cause), cause and effect do not exist. 68-69

དངོས་པོར་ཞེན་ཅིང་རྒྱུ་དང་འབྲས་བུར་རྟོག་པའི་སེམས་ཉིད་ནི།།

རྒྱུ་དང་རྐྱེན་དུ་སྣང་སྟེ་གཉིས་སུ་མེད་ཕྱིར་སྐྱེ་དང་འཇིག་པ་མེད།།

སྐྱེ་འཇིག་མེད་ཕྱིར་བདག་གཞན་མེད་དེ་འཆི་འཕོ་མེད་ཕྱིར་རྟག་ཆད་མེད།། 

[[rywiki:dngos por|dngos por]] [[rywiki:zhen|zhen]] [[rywiki:cing|cing]] [[rywiki:rgyu dang 'bras bu|rgyu dang 'bras bu]]r [[rywiki:rtog pa|rtog pa]]'i [[rywiki:sems nyid|sems nyid]] [[rywiki:ni|ni]], 
[[rywiki:rgyu dang rkyen|rgyu dang rkyen]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:ste|ste]] [[rywiki:gnyis su med|gnyis su med]] [[rywiki:phyir|phyir]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'jig pa med|'jig pa med]]//_ 
[[rywiki:skye 'jig|skye 'jig]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:bdag gzhan|bdag gzhan]] [[rywiki:med|med]] [[rywiki:de|de]] [[rywiki:'chi 'pho med|'chi 'pho med]] [[rywiki:phyir|phyir]] [[rywiki:rtag chad|rtag chad]] [[rywiki:med|med]]//_ 

Being obsessed with entities, one's experiencing itself which discriminates each cause and effect, ''appears as if'' '''it''' were cause and condition. Since these two (cause and effect) do not exist, origination and cessation do not exist. Since origination and cessation do not exist, self and other do not exist. Since there is no transformation and death, eternity and annihilation do not exist. 70-71-72

དེས་ན་འཁྲུལ་འཁོར་མེད་ཅིང་མྱ་ངན་འདས་པའང་མེད་པ་ཉིད་དུ་མངོན།། 

[[rywiki:des na|des na]] [[rywiki:'khrul 'khor|'khrul 'khor]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:mya ngan|mya ngan]] [[rywiki:'das pa|'das pa]][[rywiki:'ang|'ang]] [[rywiki:med pa nyid|med pa nyid]]
[[rywiki:du|du]] [[rywiki:mngon|mngon]]//_ 

Therefore, it is evident that deceptive [[rywiki:samsara|samsara]] as well as [[rywiki:nirvana|nirvana]] do not exist. 73

གནས་ཀྱི་སྐད་ཅིག་ནམ་ཡང་མི་འབྲལ་དེ་ཚེ་མཉམ་འགྱུར་དེ་མེད་མེད།། 

[[rywiki:gnas|gnas]] [[rywiki:kyi|kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:nam yang|nam yang]] [[rywiki:mi|mi]] [[rywiki:'bral|'bral]] [[rywiki:de tshe|de tshe]] [[rywiki:mnyam|mnyam]] [[rywiki:'gyur|'gyur]] [[rywiki:de|de]] [[rywiki:med med|med med]]//_ 

This momentary site (i.e., the fundamental structuring) is never separate (from the habituating tendencies). These are really the same phenomenon and (if one) does not
exist, (the other) does not exist. 74

ཡང་དག་མ་ཡིན་རྟོག་པས་བསྐྱེད་ཕྱིར་བག་ཆགས་ཡོད་པ་མ་ཡིན་དང།།

སྤྱོད་ཡུལ་མེད་ཕྱིར་ཀུན་གཞི་མེད་ཅིང་རྣམ་རིག་དེ་ཡང་མེད་པ་ཡིན།། 

[[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:rtog pas|rtog pas]] [[rywiki:bskyed|bskyed]] [[rywiki:phyir|phyir]] [[rywiki:bag chags|bag chags]] [[rywiki:yod pa ma yin|yod pa ma yin]] [[rywiki:dang|dang]], 
[[rywiki:spyod yul|spyod yul]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:kun gzhi|kun gzhi]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:rnam rig|rnam rig]] [[rywiki:de yang|de yang]] [[rywiki:med pa|med pa]] [[rywiki:yin|yin]]//_ 

Since these are produced by trying to grasp experience with thought, which is completely mistaken, the habituating tendencies do not exist and, since there then does not exist a sphere of operation (for the fundamental structuring), the fundamental structuring of all experience as well as perceptual and cognitive
activities do not exist. 75-76

ཕྱོགས་རྣམས་མེད་ཕྱིར་དམིགས་དང་གནས་མེད་རྣམ་ཤེས་རིག་པ་ཇི་ལྟར་སྐྱེ།། 

[[rywiki:phyogs|phyogs]] [[rywiki:rnams|rnams]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dmigs|dmigs]] [[rywiki:dang|dang]] [[rywiki:gnas med|gnas med]] [[rywiki:rnam shes|rnam shes]] [[rywiki:rig pa|rig pa]] [[rywiki:ji ltar|ji ltar]] [[rywiki:skye|skye]]//_ 

Since boundaries (of experience) do not exist, an objective support or a site (for its operation) do not exist. How then can perceptual and cognitive activities arise? 77

དེ་ཕྱིར་སེམས་འདི་ཡོད་མེད་མཐའ་ལས་འདས་ཤིང་གཅིག་དང་དུ་མར་བྲལ།། 

[[rywiki:de phyir|de phyir]] [[rywiki:sems 'di|sems 'di]] [[rywiki:yod med mtha'|yod med mtha']] [[rywiki:las 'das|las 'das]] [[rywiki:shing|shing]] [[rywiki:gcig|gcig]] [[rywiki:dang|dang]] [[rywiki:du mar|du mar]] [[rywiki:bral|bral]]//_ 

Therefore, experiencing is beyond the limiting conceptions of existence and nonexistence, and is neither a unity nor a plurality. 78

བདེ་གཤེགས་བྱང་ཆུབ་མེད་ཕྱིར་དེ་ཡི་རྫུ་འཕྲུལ་སྒྱུ་འདྲར་འཁྲུལ་ལ་སྣང།། 

[[rywiki:bde gshegs|bde gshegs]] [[rywiki:byang chub|byang chub]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:rdzu 'phrul|rdzu 'phrul]] [[rywiki:sgyu|sgyu]] [[rywiki:'dra|'dra]]r [[rywiki:'khrul|'khrul]] [[rywiki:la|la]] [[rywiki:snang|snang]]//_ 

Since the state of pure and total presence of the Joyful One does not exist, it is a magical apparition of that (state) which appears to those who are deluded. 79

(Go To [[Pure Golden Ore of Awakened Mind -- Page 2|Pure Golden Ore of Awakened Mind -- Page 2]])
----
[[Category:P]] [[Category:Teachings]] [[Category:Key Terms]] [[Category:Contents]]

2009-11-03T04:37:17Z

Richard: Redirected page to Pure Golden Ore of Awakened Mind

#REDIRECT[[Pure Golden Ore of Awakened Mind]]

Pure Golden Ore of Awakened Mind -- Page 2

2009-11-03T04:35:57Z

Richard: Created page with 'Pure Golden Ore of Awakened Mind -- Page 2 (return to Pure Golden Ore of Awakened Mind -- Page 1) ---- དེ་བཞིན་དག་པ…'

Pure Golden Ore of Awakened Mind

2009-11-03T03:12:51Z

Richard: Created page with '<center>'''Pure Golden Ore of Awakened Mind -- Page 1'''</center> <center>།།༄༅[[rywiki:བྱང་ཆུབ་ཀྱི་སེམས་ར…'

<center>'''[[Pure Golden Ore of Awakened Mind -- Page 1]]'''</center> 
<center>།།༄༅[[rywiki:བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།|བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་ལ་གསེར་ཞུན།]]། [[rywiki:byang chub kyi sems rdo la gser zhun|byang chub kyi sems rdo la gser zhun]]</center> 

<center>།རྒྱ་གར་སྐད་དུ། བོ་དྷི་ཙིཏྟ་ས་མཱ་དྷི།། [[rywiki:rgya gar|rgya gar]] [[rywiki:skad|skad]] [[rywiki:du|du]]_bo d+hi tsit+ta sa mA d+hi</center><center>In the language of India (this is understood by many as) [[rywiki:bodhichitta|bodhichitta]] [[rywiki:samadhi|samadhi]].</center> 

<center>བོད་སྐད་དུ། བྱང་ཆུབ་སེམས་བསྒོམ་པ།། [[rywiki:bod skad|bod skad]] [[rywiki:du|du]] [[rywiki:byang chub|byang chub]] [[rywiki:sems|sems]] [[rywiki:bsgom pa|bsgom pa]] In the language of Tibet (this is understood by many as) [[rywiki:contemplation|contemplation]],
a mind of pure and total presence...[[rywiki:enlightened intent|enlightened intent]].</center> 

<center>བཅོམ་ལྡན་འདས་དབྱིངས་གསུམ་རྣམ་པར་དག་པའི་ངང་ལ་ཕྱག་འཚལ་ལོ།། [[rywiki:bcom ldan 'das|bcom ldan 'das]] [[rywiki:dbyings gsum|dbyings gsum]] [[rywiki:rnam par dag pa|rnam par dag pa]]'i [[rywiki:ngang la|ngang la]] [[rywiki:phyag 'tshal lo|phyag 'tshal lo]]//</center> 
<center>'''Homage to the [[rywiki:Bhagavat|Bhagavat]] residing in the pure dimension of [[rywiki:three realms|three realms]].'''</center>

______________________________________________________________________________

* *PE = ''[[rywiki:Primordial Experience|Primordial Experience]]'' by [[rywiki:Chogyal Namkhai Norbu|Chogyal Namkhai Norbu]] and [[rywiki:Kennard Lipman|Kennard Lipman]] 
 
བདག་མེད་གཉིས་ཉིད་བདེ་གཤེགས་མི་རྟོག་ཡེ་ཤེས་ཆོས་དབྱིངས་སྐུ་བརྙེས་པ།༔ 

ཀུན་གྱི་རང་བཞིན་ཞི་བ་འདི་ལ་གསལ་ཞིང་བླ་མེད་ལམ་མཆོག་སྟེ།༔ 

མི་ལྡོག་ས་ལ་སོགས་ཏེ་དབང་བཅུ་རྒྱལ་བ་ཀུན་དང་གཅིག་བརྙེས་པ།༔ 

གནས་གསུམ་མཉམ་ཉིད་དེ་ལ་མཚན་མེད་ཡིད་ཀྱིས་རབ་ཏུ་དད་པས་མོས།། 
 
[[rywiki:bdag med gnyis|bdag med gnyis]] [[rywiki:nyid|nyid]] [[rywiki:bde gshegs|bde gshegs]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:chos dbyings|chos dbyings]] [[rywiki:sku|sku]] [[rywiki:brnyes pa|brnyes pa]]; [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:zhi ba|zhi ba]] [[rywiki:'di la|'di la]] [[rywiki:gsal|gsal]] [[rywiki:zhing|zhing]] [[rywiki:bla med|bla med]] [[rywiki:lam mchog|lam mchog]] [[rywiki:ste|ste]]; [[rywiki:mi ldog|mi ldog]] [[rywiki:sa la|sa la]] [[rywiki:sogs|sogs]] [[rywiki:te|te]] [[rywiki:dbang bcu|dbang bcu]] [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:dang|dang]] [[rywiki:gcig|gcig]] [[rywiki:brnyes pa|brnyes pa]]; [[rywiki:gnas gsum|gnas gsum]] [[rywiki:mnyam nyid|mnyam nyid]] [[rywiki:de la|de la]] [[rywiki:mtshan med|mtshan med]] [[rywiki:yid kyis|yid kyis]] [[rywiki:rab tu|rab tu]] [[rywiki:dad pa|dad pa]]s [[rywiki:mos|mos]]//_ 
 
To the Joyful One, (who has fully grasped) that there is nothing which makes both (persons and phenomena) what these are, who has aquired ever-fresh awareness untainted by concepts, and primordial contact with the total field of events and meanings; 
To the quiet nature of everything, the supreme path in which there is nothing to accept or reject; 
To those who are one with all the Victorious Ones (and possess) the [[rywiki:ten powers|ten powers]], such as never turning back; 
To the very sameness of these three places of refuge, I very confidently dedicate myself, without conceptualizing (this sameness). 
1-2-3-4 

སྟོན་པ་འཇིག་རྟེན་སྒྲོན་མར་གྱུར་པ་ཀུན་གྱིས་མཚུངས་པར་གྱུར་པ་རབ་བསྔགས་པ།༔ 

ཆོས་ལ་ཆོས་ཀྱི་སྙིང་པོར་གྱུར་པས་འཇམ་དཔལ་གཞོན་ནུའི་སྙིང་པོ་ཡིན།༔ 

བདེ་གཤེགས་མ་ལུས་ཡུམ་དུ་གྱུར་པས་རྒྱལ་བ་ཀུན་གྱི་ལམ་གཅིག་གོ།༔ 

ཚུལ་ཁྲིམས་ལ་སོགས་ཕ་རོལ་ཕྱིན་ལམ་སྤྱོད་པ་རྒྱ་མཚོའི་གཞིར་གྱུར་པ།༔ 

རྣམ་དག་བྱང་ཆུབ་སེམས་ཀྱི་ངང་ཚུལ་བསྒོམས་དང་ཡོན་ཏན་ཁྱད་པར་ནི།༔ 

བློ་ལྡན་ནམ་ཞིག་སེམས་ཀྱི་དམ་པ་དེ་ནི་མངོན་དུ་གྱུར་པས་ན།༔ 

དེ་ལ་སྐུ་གསུམ་མཆོག་ཏུ་གྱུར་པས་ཆོས་ཀྱི་སྐུ་ཞེས་རྒྱལ་བས་གསུངས།། 
 
[[rywiki:ston pa|ston pa]] [[rywiki:'jig rten|'jig rten]] [[rywiki:sgron ma|sgron ma]]r [[rywiki:gyur pa|gyur pa]] [[rywiki:kun|kun]] [[rywiki:gyis|gyis]] [[rywiki:mtshungs par|mtshungs par]] [[rywiki:gyur pa|gyur pa]] [[rywiki:rab bsngags|rab bsngags]] [[rywiki:pa|pa]], [[rywiki:chos|chos]] [[rywiki:la|la]] [[rywiki:chos kyi snying po|chos kyi snying po]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:'jam dpal gzhon nu|'jam dpal gzhon nu]]'i [[rywiki:snying po|snying po]] [[rywiki:yin|yin]]; [[rywiki:bde gshegs|bde gshegs]] [[rywiki:ma lus|ma lus]] [[rywiki:yum|yum]] [[rywiki:du gyur pa|du gyur pa]]s [[rywiki:rgyal ba|rgyal ba]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:lam|lam]] [[rywiki:gcig|gcig]] [[rywiki:go|go]], [[rywiki:tshul khrims|tshul khrims]] [[rywiki:la sogs|la sogs]] [[rywiki:pha rol phyin|pha rol phyin]] [[rywiki:lam|lam]] [[rywiki:spyod pa|spyod pa]] [[rywiki:rgya mtsho'i|rgya mtsho'i]] [[rywiki:gzhir gyur pa|gzhir gyur pa]], [[rywiki:rnam dag|rnam dag]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:kyi|kyi]] [[rywiki:ngang tshul|ngang tshul]] [[rywiki:bsgoms|bsgoms]] [[rywiki:dang|dang]] [[rywiki:yon tan|yon tan]] [[rywiki:khyad par|khyad par]] [[rywiki:ni|ni]], [[rywiki:blo ldan|blo ldan]] [[rywiki:nam zhig|nam zhig]] [[rywiki:sems kyi dam pa|sems kyi dam pa]] [[rywiki:de ni|de ni]] [[rywiki:mngon du gyur pa|mngon du gyur pa]] [[rywiki:na|na]]... [[rywiki:de la|de la]] [[rywiki:sku gsum|sku gsum]] [[rywiki:mchog tu gyur pa|mchog tu gyur pa]]s [[rywiki:chos kyi sku|chos kyi sku]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_ 
 
(The [[rywiki:primordial state|primordial state]]) is equally praised by all Teachers who have been the light of the world, 
As the energy-pulse itself of the youthful [[rywiki:Manjushri|Manjushri]], who is the energy-pulse of all reality; 
As the Mother of all the Joyful Ones, the one path of all the Victorious Ones; 
And as the basis of the ocean of ways, such as ethical conduct to overcome (limitations), 
The specific benefit of having developed ongoing and utmost pure and total presence is this: 
When a perceptive person has made this noble pure and total presence real... 
It is then what the Victorious Ones have spoken of as "primordial contact with the total field of events and meanings," most excellent of the three forms of primordial contact with reality. 5-6-7-8-9-10-11

ཤེས་བྱེད་དམ་པར་གྱུར་པས་ཤེས་རབ་སྤྱན་ཞེས་ཀྱང་ནི་དེ་ལ་བྱ།། 

[[rywiki:shes byed|shes byed]] [[rywiki:dam pa|dam pa]]r [[rywiki:gyur pa|gyur pa]]s [[rywiki:shes rab|shes rab]] [[rywiki:spyan|spyan]] [[rywiki:zhes|zhes]] [[rywiki:kyang|kyang]] [[rywiki:ni|ni]] [[rywiki:de la|de la]] [[rywiki:bya|bya]]//_ 

This is also called the "eye of discernment" because of the excellence of its knowing capacity. 12

རྡོ་རྗེ་རྩེ་མོ་མཆོག་ཉིད་མི་རྟོག་ཡེ་ཤེས་དེ་ཡང་དེ་ཉིད་དོ།། 

[[rywiki:rdo rje|rdo rje]]* [[rywiki:rtse mo|rtse mo]] [[rywiki:mchog nyid|mchog nyid]] [[rywiki:mi rtog ye shes|mi rtog ye shes]] [[rywiki:de yang|de yang]] [[rywiki:de nyid|de nyid]] [[rywiki:do|do]]//_ 

Nonconceptual, ever-fresh awareness, supreme and indestructible, is, moreover, also this very state (of pure and total presence). *(PE has [[rywiki:rdo|rdo]] [[rywiki:rtse mo|rtse mo]]...) 13

ཇི་སྙེད་འཕགས་པའི་རྣལ་གྲོལ་ཆོས་སུ་བསྙད་པ་དེ་དག་ཀྱང།། 

བྱང་ཆུབ་སེམས་ཉིད་རྫོགས་ལས་དེ་ཡི་ཡོན་ཏན་དེ་དག་དེ་ལས་འབྱུང།། 

[[rywiki:ji snyed|ji snyed]] [[rywiki:'phags pa|'phags pa]]'i [[rywiki:rnal|rnal]] [[rywiki:grol|grol]] [[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:bsnyad pa|bsnyad pa]] [[rywiki:de dag|de dag]] [[rywiki:kyang|kyang]] [[rywiki:byang chub sems|byang chub sems]] [[rywiki:nyid|nyid]] [[rywiki:rdzogs|rdzogs]] [[rywiki:las|las]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:yon tan|yon tan]] [[rywiki:de dag|de dag]] [[rywiki:de las|de las]] [[rywiki:'byung|'byung]]//_ 

Since all which can be said to be an aspect of the state of freedom of any of these Noble Ones comes about through the state of pure and total presence reaching its fullness, these capacities arise from that. 14-15

འཕགས་པའི་རིགས་ཆེན་འཆི་མེད་བྱང་ཆུབ་སེམས་དཔའ་དེ་དག་ཐམས་ཅད་ཀྱང།། 

དེ་མེད་མི་འབྱུང་དེ་ཕྱིར་དེ་ནི་རྣམ་གྲོལ་མཆོག་གི་ལམ་ཉིད་དོ།། 

[[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:chen|chen]] [[rywiki:'chi med|'chi med]] [[rywiki:byang chub sems dpa'|byang chub sems dpa']] [[rywiki:de dag|de dag]] [[rywiki:thams cad|thams cad]] [[rywiki:kyang|kyang]] 
[[rywiki:de|de]] [[rywiki:med|med]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:de phyir|de phyir]] [[rywiki:de ni|de ni]] [[rywiki:rnam grol|rnam grol]] [[rywiki:mchog gi|mchog gi]] [[rywiki:lam|lam]] [[rywiki:nyid|nyid]] [[rywiki:do|do]]//_ 

Also, all of those heroically committed to the state of pure and total presence, belonging to the deathless, great, noble lineage could not come into being if this (pure and total presene) did not exist. Therefore, it is the very path of supreme freedom. 16-17

དེ་ན་ཀུན་ཏུ་རྡོ་རྗེ་སེམས་དཔའ་ཅི་འདྲར་བསྒོམ་པར་བྱ་བར་འགྱུར།། 

[[rywiki:de na|de na]] [[rywiki:kun tu|kun tu]] [[rywiki:rdo rje|rdo rje]] [[rywiki:sems dpa'|sems dpa']] [[rywiki:ci 'dra|ci 'dra]]r [[rywiki:bsgom pa|bsgom pa]]r [[rywiki:bya ba|bya ba]]r [[rywiki:'gyur|'gyur]]//_ 

How ought one, then, to cultivate this ever-present state of commitment to what is indestructible? 18

ཕྲ་ཞིང་ཤེས་དཀའ་དྲང་སྲོང་ཆེན་པོའི་ལམ་འདིའི་མི་རྟོག་རྟོག་ལས་འདས།། 

[[rywiki:phra|phra]] [[rywiki:zhing|zhing]] [[rywiki:shes|shes]] [[rywiki:dka'|dka']] [[rywiki:drang srong|drang srong]] [[rywiki:chen po|chen po]]'i [[rywiki:lam|lam]] [[rywiki:'di'i|'di'i]] [[rywiki:mi rtog|mi rtog]] [[rywiki:rtog|rtog]] [[rywiki:las 'das|las 'das]]//_ 

This path of all the great seers which is subtle and difficult to understand, is beyond thought and no-thought. 19

བརྟག་པར་དཀའ་ཞིང་བསྟན་པར་དཀའ་ལ་བརྗོད་པའི་ཐ་སྙད་རྣམས་དང་བྲལ།། 

ཚིག་གིས་མི་ཕེབས་གཞན་དང་བྱིས་པ་ཀུན་གྱི་སྤྱོད་ཡུལ་མ་ཡིན་ཡང།། 

[[rywiki:brtag pa|brtag pa]]r [[rywiki:dka'|dka']] [[rywiki:zhing|zhing]] [[rywiki:bstan pa|bstan pa]]r [[rywiki:dka'|dka']] [[rywiki:la|la]] [[rywiki:brjod pa|brjod pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnams|rnams]] [[rywiki:dang bral|dang bral]]... 
[[rywiki:tshig|tshig]] [[rywiki:gis|gis]] [[rywiki:mi|mi]] [[rywiki:phebs|phebs]] [[rywiki:gzhan|gzhan]] [[rywiki:dang|dang]] [[rywiki:byis pa|byis pa]] [[rywiki:kun|kun]] [[rywiki:gyi|gyi]] [[rywiki:spyod yul|spyod yul]] [[rywiki:ma yin|ma yin]] [[rywiki:yang|yang]]//_ 

It is divorced from verbal conventions in its being difficult to point out and inquire into-- 
Thus it is not arrived at by words and is not in the realm of experience of ordinary people and those apart from (the supreme, comprehensive approach to these teachings). 20-21

སྟོན་པ་ངེས་པའི་ལུང་དང་བླ་མ་རྣམས་ཀྱི་མན་ངག་དོན་འདིར་ལྟ།། 

[[rywiki:ston pa|ston pa]] [[rywiki:nges pa|nges pa]]'i [[rywiki:lung|lung]] [[rywiki:dang|dang]] [[rywiki:bla ma|bla ma]] [[rywiki:rnams|rnams]] [[rywiki:ky|ky]] [[rywiki:man ngag|man ngag]] [[rywiki:don|don]] [[rywiki:'dir|'dir]] [[rywiki:lta|lta]]//_ 

Although this is so, in this case one should look into this matter by means of the oral instructions of the masters and the definitive words of the Teacher. 22

མངོན་སུམ་ལ་སོགས་རྒྱུ་ཡིས་དངོས་པོ་འཇིག་ཅིང་གྲུབ་པའི་མཐའ་སྤྱོད་པ།༔

དེ་ཉིད་རྟོགས་པའི་རྒྱུན་འབྲངས་སྤྱོད་ཡུལ་ཚད་མར་གཞག་ནས་བློ་ཡིས་འཇིག་བྱེད་དེ།། 

[[rywiki:mngon sum|mngon sum]] [[rywiki:la sogs|la sogs]] [[rywiki:rgyu|rgyu]] [[rywiki:yis|yis]] [[rywiki:dngos po|dngos po]] [[rywiki:'jig|'jig]] [[rywiki:cing|cing]] [[rywiki:grub pa'i mtha'|grub pa'i mtha']] [[rywiki:spyod pa|spyod pa]]; 
[[rywiki:de nyid|de nyid]] [[rywiki:rtogs pa|rtogs pa]]'i [[rywiki:rgyun|rgyun]] [[rywiki:'brangs|'brangs]] [[rywiki:spyod yul|spyod yul]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gzhag|gzhag]] [[rywiki:nas|nas]] [[rywiki:blo|blo]] [[rywiki:yis|yis]] [[rywiki:'jig byed|'jig byed]] [[rywiki:de|de]]//_ 

From a logical basis in direct perception, etc., one thinks about entities within the limited conception of affirmation and denial; 
But the very (thought) which follows in the wake of the continual grasping of experience by thought, having affirmed something as a valid means of knowledge, is itself then contradicted by the mind. 23-24

རྟོག་མཐའ་མེད་ཕྱིར་དཔྱོད་མཐའ་མེད་དེ་སྙིང་པོ་མེད་ན་ཚད་མ་གང།། 

[[rywiki:rtog mtha'|rtog mtha']] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dpyod|dpyod]] [[rywiki:mtha' med|mtha' med]] [[rywiki:de|de]] [[rywiki:snying po med|snying po med]] [[rywiki:na|na]] [[rywiki:tshad ma|tshad ma]] [[rywiki:gang|gang]]//_ 

Since the grasping of experience by thought does not itself exist as something within our limiting conceptions, there is no limiting conception to be thought about. If there is nothing to this (grasping by thought), what valid means of knowledge can there be? 25

དེ་ཕྱིར་འཇིག་རྟེན་བརྟགས་པའི་ཐ་སྙད་རྣལ་འབྱོར་ལམ་འདིར་མི་དགོས་སོ།། 

[[rywiki:de phyir|de phyir]] [[rywiki:'jig rten|'jig rten]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:tha snyad|tha snyad]] [[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:'dir|'dir]] [[rywiki:mi dgos|mi dgos]] [[rywiki:so|so]]//_ 

Therefore, the conventional ways of inquiring into things by worldly people are not necessary on this yogic path. 26

དངོས་པོ་མཐའ་ཡི་རྒྱུ་ནི་ལོ་རྒྱུས་དག་ལས་ལམ་འདིར་བརྟག་པར་བྱ།། 

[[rywiki:dngos po mtha'|dngos po mtha']] [[rywiki:yi|yi]] [[rywiki:rgyu|rgyu]] [[rywiki:ni|ni]] [[rywiki:lo rgyus|lo rgyus]] [[rywiki:dag|dag]] [[rywiki:las lam|las lam]] [[rywiki:'dir|'dir]] [[rywiki:brtag par bya|brtag par bya]]//_ 

Here, one should inquire into this path starting from the characteristics which are the logical basis of our limited conception: "an entity." 27

སྐྱེ་བོ་ཀུན་གྱི་སེམས་ལ་མངོན་སྣང་ཕྱི་ནང་གྲགས་པའི་ཆོས་འདི་ནི།། 

འཛིན་བ་དྲུག་གིས་ཇི་ལྟར་མཐོང་ཞིང་བརྟགས་པ་དེ་ལྟར་མ་ཡིན་འཁྲུལ།། 

[[rywiki:skye bo kun|skye bo kun]] [[rywiki:gyi|gyi]] [[rywiki:sems|sems]] [[rywiki:la|la]] [[rywiki:mngon snang|mngon snang]] [[rywiki:phyi nang|phyi nang]] [[rywiki:grags pa|grags pa]]'i [[rywiki:chos|chos]] [[rywiki:'di ni|'di ni]], 
[[rywiki:'dzin ba|'dzin ba]] [[rywiki:drug|drug]] [[rywiki:gis|gis]] [[rywiki:ji ltar|ji ltar]] [[rywiki:mthong|mthong]] [[rywiki:zhing|zhing]] [[rywiki:brtags pa|brtags pa]] [[rywiki:de ltar|de ltar]] [[rywiki:ma yin|ma yin]] [[rywiki:'khrul|'khrul]]//_ 

This reality, known as that which is present internally and externally in the experience of all living beings, is not as it is seen and intended by the six forms of apprehension, but is deceptive. 28-29

རང་གི་རྟོག་པས་མྱོས་ཤིང་གཟུང་བ་དེ་བཞིན་བདེན་གྱུར་ན།། 

དེ་དག་དངོས་པོ་མེད་རྟོགས་དགྲ་བཅོམ་འདྲ་བར་གྲོལ་བར་འགྱུར་བར་རིགས།། 

[[rywiki:rang gi|rang gi]] [[rywiki:rtog pa|rtog pa]]s [[rywiki:myos|myos]] [[rywiki:shing|shing]] [[rywiki:gzung ba|gzung ba]] [[rywiki:de bzhin|de bzhin]] [[rywiki:bden|bden]] [[rywiki:gyur|gyur]] [[rywiki:na|na]], 
[[rywiki:de dag|de dag]] [[rywiki:dngos po med|dngos po med]] [[rywiki:rtogs|rtogs]] [[rywiki:dgra bcom|dgra bcom]] [[rywiki:'dra bar|'dra bar]] [[rywiki:grol bar 'gyur ba|grol bar 'gyur ba]]r [[rywiki:rigs|rigs]]//_ 

If that which is apprehended while intoxicated by one's own grasping of experience by
thought was valid, it would then be reasonable to say that these (sentient beings) would be free, just like those who have overcome emotional conflicts who think, "there are no entities." 30-31

དེ་དག་དུས་དགྲས་འཇོམས་དང་སྡུག་བསྔལ་ཉེན་ལས་དེས་འཁྲུལ་མངོན་པར་འགྱུར།། 

[[rywiki:de dag|de dag]] [[rywiki:dus|dus]] [[rywiki:dgra|dgra]]s [[rywiki:'joms|'joms]] [[rywiki:dang|dang]] [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:nyen|nyen]] [[rywiki:las|las]] [[rywiki:des|des]] [[rywiki:'khrul|'khrul]] [[rywiki:mngon par|mngon par]] [[rywiki:'gyur|'gyur]]//_ 

From the fact that these (sentient beings) are tormented by frustration and crushed by
the enemy...time...it is evident that they are deceived. 32

གཞན་དུ་སྐྱེ་མཆེད་སྒོ་ནས་རིག་པ་དེ་དག་ཚད་མར་གྱུར་ན་ནི།།

དེ་དག་ཚད་མར་གྱུར་པས་འཕགས་པའི་ལམ་དེ་སུ་ལའང་དགོས་མི་འགྱུར།། 

[[rywiki:gzhan du|gzhan du]] [[rywiki:skye mched|skye mched]] [[rywiki:sgo nas|sgo nas]] [[rywiki:rig pa|rig pa]] [[rywiki:de dag|de dag]] [[rywiki:tshad mar gyur|tshad mar gyur]] [[rywiki:na|na]] [[rywiki:ni|ni]], [[rywiki:de dag|de dag]] [[rywiki:tshad mar|tshad mar]] [[rywiki:gyur pa|gyur pa]]s [[rywiki:'phags pa'i lam|'phags pa'i lam]] [[rywiki:de|de]] [[rywiki:su la'ang|su la'ang]] [[rywiki:dgos|dgos]][[rywiki:mi 'gyur|mi 'gyur]]//_ 

Otherwise, if that which is known through these sense fields were a valid means of knowledge, then, this being so, who would have a need for the noble path? 33-34

ལམ་དེ་རྣམ་གྲོལ་ལམ་དུ་བསྟན་ཅིང་དབང་པོའི་ཤེས་པས་མི་ཐར་ཏེ།། 

[[rywiki:lam|lam]] [[rywiki:de|de]] [[rywiki:rnam grol lam|rnam grol lam]] [[rywiki:du|du]] [[rywiki:bstan|bstan]] [[rywiki:cing|cing]] [[rywiki:dbang po'i shes pa|dbang po'i shes pa]]s [[rywiki:mi|mi]] [[rywiki:thar|thar]] [[rywiki:te|te]]//_ 

The path (of ordinary perception) is taught as the path of freedom, although one is not freed through sense perception. 35

སྡུག་བསྔལ་འགའ་ཡང་མི་འཇིལ་རྣམ་རིག་ཤེས་ཏེ་ཉོན་མོངས་འབྱུང་བའི་གནས།། 

[[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:'ga' yang|'ga' yang]] [[rywiki:mi|mi]] [[rywiki:'jil|'jil]] [[rywiki:rnam rig|rnam rig]] [[rywiki:shes te|shes te]] [[rywiki:nyon mongs|nyon mongs]] [[rywiki:'byung ba'i|'byung ba'i]] [[rywiki:gnas|gnas]]//_ 

Such perceptually based awareness, which does not remove any frustartion, is the birthplace of that which muddies the stream of awareness. 36

དེ་ཕྱིར་སྐྱེ་བོས་མཐོང་བ་དེ་དག་འཁྲུལ་པར་མངོན་ཞེས་རྒྱལ་བས་གསུངས།། 

[[rywiki:de phyir|de phyir]] [[rywiki:skye bo|skye bo]]'i [[rywiki:mthong ba|mthong ba]] [[rywiki:de dag|de dag]] [[rywiki:'khrul|'khrul]] [[rywiki:pa|pa]]'i [[rywiki:mngon|mngon]] [[rywiki:zhes|zhes]] [[rywiki:rgyal ba|rgyal ba]]s [[rywiki:gsungs|gsungs]]//_ 

Therefore, it has been stated by the Victorious Ones that it is evident that what is perceived by sentient beings is deceptive. 37

དེ་ན་དེ་ལ་འདི་དག་འཁྲུལ་པའི་དབང་གིས་ཇི་ལྟར་སྣང་བར་འགྱུར་ཞེ་ན།། 

[[rywiki:de na|de na]] [[rywiki:de la|de la]] [[rywiki:'di dag|'di dag]] [[rywiki:'khrul pa'i|'khrul pa'i]] [[rywiki:dbang gis|dbang gis]] [[rywiki:ji ltar snang ba|ji ltar snang ba]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhe na|zhe na]]//_ 

Then, how do these (appearances) make themselves felt due to deception? 38

ཀུན་ཏུ་རྟོག་ཅན་ཡང་དག་མ་ཡིན་ཀུན་ཏུ་རྟོག་པས་བཅོམ་མེད་ཉམས།། 

[[rywiki:kun tu rtog|kun tu rtog]] [[rywiki:can|can]] [[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:kun tu rtog pa|kun tu rtog pa]]s [[rywiki:bcom|bcom]] [[rywiki:med|med]] [[rywiki:nyams|nyams]]//_ 

(One's potentiality for experience), which always and everywhere tries to grasp experience through thought, is automatically enfeebled by this grasping. 39

བློ་གྲོས་ཕྱིན་ཅི་ལོག་ཏུ་གྱུར་ཅིང་མ་རིག་རྐྱེན་གྱི་དབང་སོང་བས།།

སེམས་དང་སེམས་ལས་བྱུང་བ་དེ་ཉིད་ལུས་གསུམ་དོན་དུ་སྣང་བ་ཡིན།། 

[[rywiki:blo gros|blo gros]] [[rywiki:phyin ci log tu|phyin ci log tu]] [[rywiki:gyur cing|gyur cing]] [[rywiki:ma rig|ma rig]] [[rywiki:rkyen] [[rywiki:gyi|gyi]] [[rywiki:dbang|dbang]] [[rywiki:song ba|song ba]]s, [[rywiki:sems dang sems las byung ba|sems dang sems las byung ba]] [[rywiki:de nyid|de nyid]] [[rywiki:lus gsum|lus gsum]] [[rywiki:don du snang ba|don du snang ba]] [[rywiki:yin|yin]]//_ 

Since one's mental clarity, becoming deluded, has come under the power of lack of awareness acting as a conditioning factor, the general forms and specific details of experiencing appear as if existing-in-themselves, according to the three phases (of experience discussed below). 40-41

འདུ་བྱེད་སྣ་ཚོགས་བདག་གིས་བག་ཆགས་བསགས་ལས་གང་གོམས་མཐུ་རྟས་ཚེ།།

སེམས་ཉིད་ཡུལ་དང་ཡུལ་འདྲར་སྣང་བ་རུས་པས་གང་བ་བཞིན་དུ་སྣང།། 

[[rywiki:'du byed|'du byed]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:bdag|bdag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:bsags|bsags]] [[rywiki:las|las]] [[rywiki:gang|gang]] [[rywiki:goms|goms]] [[rywiki:mthu|mthu]] [[rywiki:rtas|rtas]] [[rywiki:tshe|tshe]], 
[[rywiki:sems nyid|sems nyid]] [[rywiki:yul|yul]] [[rywiki:dang|dang]] [[rywiki:yul|yul]] [[rywiki:'dra|'dra]]r [[rywiki:snang ba|snang ba]] [[rywiki:rus pa|rus pa]]s [[rywiki:gang ba|gang ba]] [[rywiki:bzhin du|bzhin du]] [[rywiki:snang|snang]]//_ 

Through the accumulation of habituating tendencies (engendered by) various aspects of being caught up in a situation, when the power of that habituation has grown, the potential for experience itself appears in a manner similar to that of the body and objects, as in the case of (a meditation in which) bones appear everywhere. 42-43

བག་ཆགས་བསགས་པའི་རྒྱུན་ལས་དམིགས་སྐྱེས་ཡིད་ལ་བརྟགས་པའི་བདག་ནི་མེད།། 

[[rywiki:bag chags|bag chags]] [[rywiki:bsags pa|bsags pa]]'i [[rywiki:rgyun las|rgyun las]] [[rywiki:dmigs|dmigs]] [[rywiki:skyes|skyes]] [[rywiki:yid la|yid la]] [[rywiki:brtags pa|brtags pa]]'i [[rywiki:bdag|bdag]] [[rywiki:ni|ni]] [[rywiki:med|med]]//_ 

The self, which is imagined by thought when it objectifies the continuing stream of accumulating tendencies, does not exist. 44

འདུ་བྱེད་མཐུ་ཡིས་བསྒྲིབས་ཤིང་ཕྲ་བ་མ་མཐོང་དེ་ལས་རྣམ་རིག་སྐྱེ།། 

[[rywiki:'du byed|'du byed]] [[rywiki:mthu|mthu]] [[rywiki:yis|yis]] [[rywiki:bsgribs|bsgribs]] [[rywiki:shing|shing]] [[rywiki:phra ba|phra ba]] [[rywiki:ma mthong|ma mthong]] [[rywiki:de las|de las]] [[rywiki:rnam|rnam]] [[rywiki:rig|rig]] [[rywiki:skye|skye]]//_ 

By the power of being caught up in situations, the fundamental structuring of all experiencing has been obscured and so this subtle (foundation) is not seen. From this
specific perceptions arise. 45

རྒྱུན་དང་བཅས་པའི་སེམས་ཀྱི་མཐུ་ནི་མ་རྟོགས་རྟོག་པའི་རྗེས་འབྲངས་ནས།།

དེ་ལས་ཟག་བཅས་རང་བཞིན་རྟོགས་པས་བདག་དང་ཆོས་རྣམས་རྒྱས་པར་བྱེད།། 

[[rywiki:rgyun|rgyun]] [[rywiki:dang bcas pa|dang bcas pa]]'i [[rywiki:sems kyi|sems kyi]] [[rywiki:mthu|mthu]] [[rywiki:ni|ni]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:rtog pa|rtog pa]]'i [[rywiki:rjes 'brangs|rjes 'brangs]] [[rywiki:nas|nas]], 
[[rywiki:de las|de las]] [[rywiki:zag bcas|zag bcas]] [[rywiki:rang bzhin|rang bzhin]] [[rywiki:rtogs pa|rtogs pa]]s [[rywiki:bdag dang chos|bdag dang chos]] [[rywiki:rnams|rnams]] [[rywiki:rgyas par byed|rgyas par byed]]//_ 

Through the power of the potential for experience together with its continuing activity, one loses a profound comprehension (of how things appear), and, following in the wake of trying to grasp experience through thought, concepts of "self" and "entities" proliferate due to this grasping, which is by its nature unstable. 46-47

ལྡན་པར་འབྱུང་བ་ཤིན་ཏུ་ཕྲ་བར་རྒྱུ་བ་དེ་ནི་མ་མཐོང་བས།།

བདག་ཏུ་ལྟ་ལ་སོགས་པ་མུ་སྟེགས་ལྟ་བ་སྣ་ཚོགས་སྐྱེ་ཞིང་ཐར་པར་རྟོག།། 

[[rywiki:ldan par|ldan par]] [[rywiki:'byung ba|'byung ba]] [[rywiki:shin tu phra ba|shin tu phra ba]]r [[rywiki:rgyu ba|rgyu ba]] [[rywiki:de ni|de ni]] [[rywiki:ma mthong ba|ma mthong ba]]s, 
[[rywiki:bdag tu lta|bdag tu lta]] [[rywiki:la sogs pa|la sogs pa]] [[rywiki:mu stegs lta ba|mu stegs lta ba]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:skye zhing|skye zhing]] [[rywiki:thar pa|thar pa]]'i [[rywiki:rtog|rtog]]/_ 

By not seeing this very subtle movement (of the fundamental structuring of all experience) which has arisen possessing (the habituating tendencies), the various philosophical views of [[rywiki:Tirthikas|Tirthikas]], such as that of the self, arise and are held to be liberating. 48-49

སེམས་འདི་ལས་རྣམས་མཐའ་ཡས་གནས་གྱུར་བག་ཆགས་མཐའ་མེད་ངེས་པ་མེད།།

བག་ཆགས་ལྟས་ཤིང་སད་པར་བྱེད་པའི་རྐྱེན་ཡང་རྣམ་པ་སྣ་ཚོགས་ཏེ།། 

[[rywiki:sems 'di|sems 'di]] [[rywiki:las|las]] [[rywiki:rnams|rnams]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:gnas gyur|gnas gyur]] [[rywiki:bag chags|bag chags]] [[rywiki:mtha' med|mtha' med]] [[rywiki:nges pa med|nges pa med]], [[rywiki:bag chags|bag chags]] [[rywiki:ltas|ltas]] [[rywiki:shing|shing]] [[rywiki:sad par byed pa|sad par byed pa]]'i [[rywiki:rkyen|rkyen]] [[rywiki:yang|yang]] [[rywiki:rnam pa sna tshogs|rnam pa sna tshogs]] [[rywiki:te|te]]//_ 

Once the potential for experience has provided the site for limitless actions, the duration of the habituating tendencies is endless and indeterminable, while the conditions for the awakening and growth of the habituating tendencies are various. 50-51

རྐྱེན་འགས་བག་ཆགས་འགའ་ཞིག་སྨིན་ནས་མི་ཡི་རྒྱུད་ཀྱི་ལུས་སྣང་ལ།།

རྐྱེན་གཞན་དག་གིས་བག་ཆགས་གཞན་སད་བྱས་ཚེ་འགྱུར་པའི་མཐུ་མཐོང་ནས།།

དབང་ཕྱུག་ལ་སོགས་བྱེད་པར་འདོད་པས་ལམ་དེས་མི་ཞེ་གྲོལ་མི་འགྱུར།། 

[[rywiki:rkyen|rkyen]] [[rywiki:'gas|'gas]] [[rywiki:bag chags|bag chags]] [[rywiki:'ga' zhig|'ga' zhig]] [[rywiki:smin|smin]] [[rywiki:nas|nas]] [[rywiki:mi|mi]] [[rywiki:yi|yi]] [[rywiki:rgyud kyi|rgyud kyi]] [[rywiki:lus snang|lus snang]] [[rywiki:la|la]]... 
[[rywiki:rkyen|rkyen]] [[rywiki:gzhan dag|gzhan dag]] [[rywiki:gis|gis]] [[rywiki:bag chags|bag chags]] [[rywiki:gzhan|gzhan]] [[rywiki:sad|sad]] [[rywiki:byas|byas]] [[rywiki:tshe|tshe]] [[rywiki:'gyur|'gyur]] [[rywiki:pa|pa]]'i [[rywiki:mthu|mthu]] [[rywiki:mthong nas|mthong nas]], 
[[rywiki:dbang phyug|dbang phyug]] [[rywiki:la sogs|la sogs]] [[rywiki:byed pa|byed pa]]r [[rywiki:'dod pa|'dod pa]]s [[rywiki:lam|lam]] [[rywiki:des|des]] [[rywiki:mi|mi]] [[rywiki:zhe|zhe]] [[rywiki:grol|grol]] [[rywiki:mi 'gyur|mi 'gyur]]//_ 

Although, through the maturation of (previously accumulated) tendencies due to the appropriate conditions, a human body appears... 
When other conditions awaken other tendencies, (there can be another form of life). Seeing the power of this process of change, it is claimed that this is done by Shiva (or ''entities'' with names and purely conceptual associations such as God, gods, deities, spirits, etc.). But that path does not alleviate (suffering) or lead to liberation. 52-53-54

རྣལ་འབྱོར་ལམ་བསླད་ཐེ་ཙོམ་རྒྱུ་ཡང་རྒྱུན་འདི་ཕྲ་བ་མ་རྟོགས་སྐྱེས།། 

[[rywiki:rnal 'byor lam|rnal 'byor lam]] [[rywiki:bslad|bslad]] [[rywiki:the tsom|the tsom]] [[rywiki:rgyu|rgyu]] [[rywiki:yang|yang]] [[rywiki:rgyun|rgyun]] [[rywiki:'di|'di]] [[rywiki:phra ba|phra ba]] [[rywiki:ma rtogs|ma rtogs]] [[rywiki:skyes|skyes]]//_ 

The enfeeblement of the yogic path as well as the source of doubt arise from the lack of a profound grasp of this subtle continuity (of the fundamental structuring of all experience). 55

བདག་ཏུ་བརྟགས་པས་བསྒྲིབས་ཏེ་འཕགས་པའི་རིགས་དང་རྣམ་པར་བྲལ།། 

[[rywiki:bdag|bdag]] [[rywiki:tu brtags|tu brtags]] [[rywiki:pas|pas]] [[rywiki:bsgribs|bsgribs]] [[rywiki:te|te]] [[rywiki:'phags pa'i rigs|'phags pa'i rigs]] [[rywiki:dang|dang]] [[rywiki:rnam par|rnam par]] [[rywiki:bral|bral]]//_ 

By imagining a self, one has completely obscured (one's own existence) and been divorced from the lineage of the Noble Ones. 56

ཆོས་སུ་བརྟགས་པས་སྡུག་བསྔལ་སྣ་ཚོགས་འབྱུང་ཞིང་ངན་སོང་སྲིད་པར་འགྱུར།། 

[[rywiki:chos|chos]] [[rywiki:su|su]] [[rywiki:brtags pa|brtags pa]]s [[rywiki:sdug bsngal|sdug bsngal]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:'byung|'byung]] [[rywiki:zhing ngan|zhing ngan]] [[rywiki:song|song]] [[rywiki:srid par|srid par]] [[rywiki:'gyur|'gyur]]//_ 

By imagining entities, a varitey of frustrations arise, and so one will be reborn in the lower realms. 57

རྣམ་ཤེས་དེ་ཡང་འདུ་བྱེད་རྒྱུན་ལས་མཚན་མ་ཐ་དད་འཛིན་པས་ན།།

ལས་ཀྱི་ཁྱད་པར་དག་གིས་བརྒྱད་ཅན་དུ་སྣང་གི་རིགས་ལ་དུ་མ་མེད།། 

[[rywiki:rnam shes|rnam shes]] [[rywiki:de yang|de yang]] [[rywiki:'du byed|'du byed]] [[rywiki:rgyun las|rgyun las]] [[rywiki:mtshan ma|mtshan ma]] [[rywiki:tha dad|tha dad]] [[rywiki:'dzin pa|'dzin pa]]s [[rywiki:na|na]], [[rywiki:las kyi khyad par|las kyi khyad par]] [[rywiki:dag|dag]] [[rywiki:gis|gis]] [[rywiki:brgyad can|brgyad can]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:gi|gi]] [[rywiki:rigs la|rigs la]] [[rywiki:du ma|du ma]] [[rywiki:med|med]]//_ 

Since perception, moreover, seizes on different identifiable qualities out of this
spectrum of conditioned events, it appears as eightfold due to these specific activities, although it is not manifold in its essential function. 58-59

དེ་ཕྱིར་སེམས་ཀྱི་སྐད་ཅིག་དང་པོ་དེ་ལ་ལུས་དང་ཆོས་ཀུན་གནས།། 

[[rywiki:de phyir|de phyir]] [[rywiki:sems kyi|sems kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:dang po|dang po]] [[rywiki:de la|de la]] [[rywiki:lus|lus]] [[rywiki:dang|dang]] [[rywiki:chos kun|chos kun]] [[rywiki:gnas|gnas]]//_ 

Therefore, in the first moment of experience, one's body and all configurations of events and meanings are present. 60

དེ་ལ་བསམ་པ་ཞེན་ཕྱིར་ཕྱི་མ་དེས་འབྱུང་དེ་ལ་སྣང།། 

[[rywiki:de la|de la]] [[rywiki:bsam pa|bsam pa]] [[rywiki:zhen|zhen]] [[rywiki:phyir|phyir]] [[rywiki:phyi ma|phyi ma]] [[rywiki:des|des]] [[rywiki:'byung|'byung]] [[rywiki:de la|de la]] [[rywiki:snang|snang]]//_ 

On account of thinking about and becoming obsessed with something, in a later (moment) that (thought) which has arisen (in accord with the earlier moment) makes itself felt. 61

རང་སེམས་རྒྱུན་ལས་འཕགས་སྐྱེ་བོའི་ཆོས་ནི་གཞན་ན་ཡོད་མ་ཡིན།། 

[[rywiki:rang|rang]] [[rywiki:sems rgyun|sems rgyun]] [[rywiki:las|las]] [[rywiki:'phags|'phags]] [[rywiki:skye bo|skye bo]]'i [[rywiki:chos|chos]] [[rywiki:ni|ni]] [[rywiki:gzhan|gzhan]] [[rywiki:na|na]] [[rywiki:yod|yod]] [[rywiki:ma|ma]] [[rywiki:yin|yin]]//_ 

Nothing exists for ordinary people ''or'' Noble Ones apart from this continuum of their own experiencing. 62

རྒྱུད་དྲུག་རིགས་ལས་དེ་ཡང་སྣ་ཚོགས་དེ་དག་རང་གིས་ཏིང་འཛིན་ཏོ།། 

[[rywiki:rgyud|rgyud]] [[rywiki:drug|drug]] [[rywiki:rigs|rigs]] [[rywiki:las|las]] [[rywiki:de yang|de yang]] [[rywiki:sna tshogs|sna tshogs]] [[rywiki:de dag|de dag]] [[rywiki:rang gis|rang gis]]
[[rywiki:ting 'dzin|ting 'dzin]] [[rywiki:to|to]]//_ 

This variety (of experience) which exists for the six types of sentient beings (appears) through their own habitual mode of vision. 63

སེམས་རྒྱུན་དེ་ནི་ཕྱོགས་ཀྱང་ཅུང་ཟད་མེད་པས་དེའང་རྟེན་མེད་དེ།། 

[[rywiki:sems rgyun|sems rgyun]] [[rywiki:de ni|de ni]] [[rywiki:phyogs|phyogs]] [[rywiki:kyang|kyang]] [[rywiki:cung zad|cung zad]] [[rywiki:med pa|med pa]]s [[rywiki:de'ang|de'ang]] [[rywiki:rten|rten]] [[rywiki:med|med]] [[rywiki:de|de]]//_ 

Since this continuum of experiencing is without any boundaries, (to call this) "one" is (also) without foundation. 64

དེ་ལ་ཕྱོགས་མེད་ཕྱིར་ན་མཐའ་ཡས་ཞིང་རྣམས་བདག་གི་ལུས།། 

[[rywiki:de la|de la]] [[rywiki:phyogs med|phyogs med]] [[rywiki:phyir na|phyir na]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:rnams|rnams]] [[rywiki:bdag gi|bdag gi]] [[rywiki:lus|lus]]//_ 

Since this has no boundaries, all the limitless Buddha-fields are ones own body. 65

བདག་གིས་ལུས་ནི་མཐའ་ཡས་ཞིང་དང་སྐྱེ་བོའི་ལུས་སུ་རབ་སྣང་ཡང།། 

སེམས་དང་བག་ཆགས་གཅིག་མིན་ཐ་དད་མ་ཡིན་བརྟག་པའི་རབ་ཏུ་དཀའ།། 

[[rywiki:bdag gis|bdag gis]] [[rywiki:lus|lus]] [[rywiki:ni|ni]] [[rywiki:mtha' yas|mtha' yas]] [[rywiki:zhing|zhing]] [[rywiki:dang|dang]] [[rywiki:skye bo|skye bo]]'i [[rywiki:lus|lus]] [[rywiki:su|su]] [[rywiki:rab snang|rab snang]] [[rywiki:yang|yang]], 
[[rywiki:sems|sems]] [[rywiki:dang|dang]] [[rywiki:bag chags|bag chags]] [[rywiki:gcig min|gcig min]] [[rywiki:tha dad|tha dad]] [[rywiki:ma yin|ma yin]] [[rywiki:brtag pa|brtag pa]]'i [[rywiki:rab tu|rab tu]] [[rywiki:dka'|dka']]//_ 

In that one's own body appears as the body of living beings ''and'' as limitless Buddha-fields, it is also difficult to postulate that the potential for experiencing and the habituating tendencies are either one or diverse. 66-67

འདི་ཀུན་རྟེན་ཅིང་འབྲེལ་འབྱུང་ཚུལ་ཏེ་སྐྱེ་དང་འགག་པར་འགྱུར་ཞེས་པ།།

ཚིག་པའི་ས་བོན་བཞིན་དུ་མེད་ལས་མེད་པ་མི་འབྱུང་རྒྱུ་འབྲས་མེད།། 

[[rywiki:'di|'di]] [[rywiki:kun|kun]] [[rywiki:rten cing 'brel 'byung|rten cing 'brel 'byung]] [[rywiki:tshul|tshul]] [[rywiki:te|te]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'gag pa|'gag pa]]r [[rywiki:'gyur|'gyur]] [[rywiki:zhes pa|zhes pa]], 
[[rywiki:tshig pa|tshig pa]]'i [[rywiki:sa bon|sa bon]] [[rywiki:bzhin du|bzhin du]] [[rywiki:med la|med la]]s [[rywiki:med pa|med pa]] [[rywiki:mi 'byung|mi 'byung]] [[rywiki:rgyu 'bras|rgyu 'bras]] [[rywiki:med|med]]//_ 

(One says), "all these (configurations of events and meanings) come about and disappear according to [[rywiki:dependent origination|dependent origination]]s." But, like a burnt seed, since a nonexistent (result) does not come about from a nonexistent (cause), cause and effect do not exist. 68-69

དངོས་པོར་ཞེན་ཅིང་རྒྱུ་དང་འབྲས་བུར་རྟོག་པའི་སེམས་ཉིད་ནི།།

རྒྱུ་དང་རྐྱེན་དུ་སྣང་སྟེ་གཉིས་སུ་མེད་ཕྱིར་སྐྱེ་དང་འཇིག་པ་མེད།།

སྐྱེ་འཇིག་མེད་ཕྱིར་བདག་གཞན་མེད་དེ་འཆི་འཕོ་མེད་ཕྱིར་རྟག་ཆད་མེད།། 

[[rywiki:dngos por|dngos por]] [[rywiki:zhen|zhen]] [[rywiki:cing|cing]] [[rywiki:rgyu dang 'bras bu|rgyu dang 'bras bu]]r [[rywiki:rtog pa|rtog pa]]'i [[rywiki:sems nyid|sems nyid]] [[rywiki:ni|ni]], 
[[rywiki:rgyu dang rkyen|rgyu dang rkyen]] [[rywiki:du|du]] [[rywiki:snang|snang]] [[rywiki:ste|ste]] [[rywiki:gnyis su med|gnyis su med]] [[rywiki:phyir|phyir]] [[rywiki:skye|skye]] [[rywiki:dang|dang]] [[rywiki:'jig pa med|'jig pa med]]//_ 
[[rywiki:skye 'jig|skye 'jig]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:bdag gzhan|bdag gzhan]] [[rywiki:med|med]] [[rywiki:de|de]] [[rywiki:'chi 'pho med|'chi 'pho med]] [[rywiki:phyir|phyir]] [[rywiki:rtag chad|rtag chad]] [[rywiki:med|med]]//_ 

Being obsessed with entities, one's experiencing itself which discriminates each cause and effect, ''appears as if'' '''it''' were cause and condition. Since these two (cause and effect) do not exist, origination and cessation do not exist. Since origination and cessation do not exist, self and other do not exist. Since there is no transformation and death, eternity and annihilation do not exist. 70-71-72

དེས་ན་འཁྲུལ་འཁོར་མེད་ཅིང་མྱ་ངན་འདས་པའང་མེད་པ་ཉིད་དུ་མངོན།། 

[[rywiki:des na|des na]] [[rywiki:'khrul 'khor|'khrul 'khor]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:mya ngan|mya ngan]] [[rywiki:'das pa|'das pa]][[rywiki:'ang|'ang]] [[rywiki:med pa nyid|med pa nyid]]
[[rywiki:du|du]] [[rywiki:mngon|mngon]]//_ 

Therefore, it is evident that deceptive [[rywiki:samsara|samsara]] as well as [[rywiki:nirvana|nirvana]] do not exist. 73

གནས་ཀྱི་སྐད་ཅིག་ནམ་ཡང་མི་འབྲལ་དེ་ཚེ་མཉམ་འགྱུར་དེ་མེད་མེད།། 

[[rywiki:gnas|gnas]] [[rywiki:kyi|kyi]] [[rywiki:skad cig|skad cig]] [[rywiki:nam yang|nam yang]] [[rywiki:mi|mi]] [[rywiki:'bral|'bral]] [[rywiki:de tshe|de tshe]] [[rywiki:mnyam|mnyam]] [[rywiki:'gyur|'gyur]] [[rywiki:de|de]] [[rywiki:med med|med med]]//_ 

This momentary site (i.e., the fundamental structuring) is never separate (from the habituating tendencies). These are really the same phenomenon and (if one) does not
exist, (the other) does not exist. 74

ཡང་དག་མ་ཡིན་རྟོག་པས་བསྐྱེད་ཕྱིར་བག་ཆགས་ཡོད་པ་མ་ཡིན་དང།།

སྤྱོད་ཡུལ་མེད་ཕྱིར་ཀུན་གཞི་མེད་ཅིང་རྣམ་རིག་དེ་ཡང་མེད་པ་ཡིན།། 

[[rywiki:yang dag ma yin|yang dag ma yin]] [[rywiki:rtog pas|rtog pas]] [[rywiki:bskyed|bskyed]] [[rywiki:phyir|phyir]] [[rywiki:bag chags|bag chags]] [[rywiki:yod pa ma yin|yod pa ma yin]] [[rywiki:dang|dang]], 
[[rywiki:spyod yul|spyod yul]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:kun gzhi|kun gzhi]] [[rywiki:med|med]] [[rywiki:cing|cing]] [[rywiki:rnam rig|rnam rig]] [[rywiki:de yang|de yang]] [[rywiki:med pa|med pa]] [[rywiki:yin|yin]]//_ 

Since these are produced by trying to grasp experience with thought, which is completely mistaken, the habituating tendencies do not exist and, since there then does not exist a sphere of operation (for the fundamental structuring), the fundamental structuring of all experience as well as perceptual and cognitive
activities do not exist. 75-76

ཕྱོགས་རྣམས་མེད་ཕྱིར་དམིགས་དང་གནས་མེད་རྣམ་ཤེས་རིག་པ་ཇི་ལྟར་སྐྱེ།། 

[[rywiki:phyogs|phyogs]] [[rywiki:rnams|rnams]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:dmigs|dmigs]] [[rywiki:dang|dang]] [[rywiki:gnas med|gnas med]] [[rywiki:rnam shes|rnam shes]] [[rywiki:rig pa|rig pa]] [[rywiki:ji ltar|ji ltar]] [[rywiki:skye|skye]]//_ 

Since boundaries (of experience) do not exist, an objective support or a site (for its operation) do not exist. How then can perceptual and cognitive activities arise? 77

དེ་ཕྱིར་སེམས་འདི་ཡོད་མེད་མཐའ་ལས་འདས་ཤིང་གཅིག་དང་དུ་མར་བྲལ།། 

[[rywiki:de phyir|de phyir]] [[rywiki:sems 'di|sems 'di]] [[rywiki:yod med mtha'|yod med mtha']] [[rywiki:las 'das|las 'das]] [[rywiki:shing|shing]] [[rywiki:gcig|gcig]] [[rywiki:dang|dang]] [[rywiki:du mar|du mar]] [[rywiki:bral|bral]]//_ 

Therefore, experiencing is beyond the limiting conceptions of existence and nonexistence, and is neither a unity nor a plurality. 78

བདེ་གཤེགས་བྱང་ཆུབ་མེད་ཕྱིར་དེ་ཡི་རྫུ་འཕྲུལ་སྒྱུ་འདྲར་འཁྲུལ་ལ་སྣང།། 

[[rywiki:bde gshegs|bde gshegs]] [[rywiki:byang chub|byang chub]] [[rywiki:med|med]] [[rywiki:phyir|phyir]] [[rywiki:de|de]] [[rywiki:yi|yi]] [[rywiki:rdzu 'phrul|rdzu 'phrul]] [[rywiki:sgyu|sgyu]] [[rywiki:'dra|'dra]]r [[rywiki:'khrul|'khrul]] [[rywiki:la|la]] [[rywiki:snang|snang]]//_ 

Since the state of pure and total presence of the Joyful One does not exist, it is a magical apparition of that (state) which appears to those who are deluded. 79

(Go To [[Pure Golden Ore of Awakened Mind -- Page 2|Pure Golden Ore of Awakened Mind -- Page 2]])
----
[[Category:P]] [[Category:Teachings]] [[Category:Key Terms]]

RangjungYesheWikiTexts:Copyrights

2009-10-28T12:54:37Z

The Final Fruition

2009-10-27T21:13:59Z

Richard: Protected "The Final Fruition" ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))

This comes from [[rywiki:Rangjung Yeshe|Rangjung Yeshe]]'s "The [[rywiki:Light of Wisdom|Light of Wisdom]], Vol. V", (with the clarification of translation done by [[rywiki:Tulku Urgyen Rinpoche|Tulku Urgyen Rinpoche]], Tulku [[rywiki:Chokyi Nyima Rinpoche|Chokyi Nyima Rinpoche]], and [[rywiki:Erik Pema Kunsang|Erik Pema Kunsang]], the chapter titled simply "Fruition".

(Additionally this can be found on pg. 251 of RY's "[[rywiki:Quintessential Dzogchen|Quintessential Dzogchen]]".) 
__________________________________

...this explanation of [[rywiki:fruition|fruition]], the final destination, has two aspects: a brief statement and the detailed explanation.

1. Brief statement

The [[rywiki:Lamrim Yeshe Nyingpo|Lamrim Yeshe Nyingpo]] root text says:

To have realized the result of purification is as follows:

In this way, when the objects to be purified - the temporary defilements which are based on the ground of purification, the all-pervasive [[rywiki:sugata-essence|sugata-essence]] - have been thoroughly purified by means of the [[rywiki:two stages of the path|two stages of the path]] - (the ''means'' to purify) - you have realized the result of purification. Through that, the way this result naturally manifests as the great mandala of [[rywiki:kayas and wisdoms|kayas and wisdoms]], beyond rejection and attainment, is as follows.

The ''Magical Illusion'' specifically describes the identity of the fruition just mentioned:

The accomplished yoga, the great yoga, 
Fully realized, as it is spontaneously present, 
Is merely a label; these are not two, 
And therefore it is this described like that.

The definition is mentioned in the ''Framework'':

To reach the end of accomplishment is called fruition.

Accordingly, the word ''fruition'' describes when a yogi/ni has reached perfection in the supreme accomplishment of the pursued object of achievement. 
Its different aspects are described in the previous source:

The identity of fruition is five aspects 
Of Body, Speech, Mind, Qualities, and Activities. 
According to context, each of these is five.

These correspond to the identity of twenty-five qualities of fruition, to be explained; five aspects for each of the five comprising body, speech, mind, qualities, and activities.

The [[rywiki:Lamrim Yeshe Nyingpo|Lamrim Yeshe Nyingpo]] root text says:

The perfection of benefit of oneself is the peaceful [[rywiki:dharmakaya|dharmakaya]]. 
The spontaneously present benefit for others is the unified [[rywiki:sambhogakaya|sambhogakaya]]. 
Manifold [[rywiki:skill in means|skill in means]] to tame beings is the way of the[[rywiki:nirmanakaya|nirmanakaya]]. 
The distince and unmixed appearance aspect is the [[rywiki:abhisambodhikaya|abhisambodhikaya]]. 
Their one taste as [[rywiki:dharmadhatu|dharmadhatu]] of the emptiness aspect is the[[rywiki:vajrakaya|vajrakaya]]. 

Having revealed the [[rywiki:five kayas|five kayas]], these are the five kinds of speech expressing their meaning:

Pure and ineffable is the ultimate speech of dharmakaya. 
Illustrating through bodily form is the symbolic speech of sambhogakaya. 
Possessing the voice of Brahma is the verbal speech of nirmanakaya. 
Distinctively manifest is the knowledge speech of abhisambodhikaya. 
Nonduality of audible emptiness is the wisdom speech of vajrakaya.

This essence of kayas which is mind, the [[rywiki:five wisdoms|five wisdoms]], 
Manifests from [[rywiki:dharmadhatu|dharmadhatu]] as being mirrorlike, 
All-accomplishing, discriminating, and equality.

As sub-aspects of five kayas are the five perfect qualities 
Of realm, palace, light rays, throne, and ornaments.

Through pacifying, increasing, magnetizing, wrathful, and 
spontaneously accomplished activities, 
For as long as the sky exists, without knowing interruption, 
For that long, the benefit of all beings filling space 
Will occur spontaneously and free from effort.

:To explain this is five parts: kayas in terms of that which serves as support for the superior qualities of all buddhas; the speech, being that which communicates the meaning of Dharma to those to be tamed; mind, being the support which is the unmoving essence; the qualities, being the source of all needs and wishes; the activities, since they accomplish benefit of others.

'''I. The [[rywiki:five kayas|five kayas]]''' 

"[[rywiki:Dharmakaya|Dharmakaya]] is the ''essence'', having perfected the benefit for oneself through great abandonment and realization, in which every type of construct has completely subsided due to the [[rywiki:wakefulness|wakefulness]] of knowing being liberated into [[rywiki:basic space|basic space]].

"[[rywiki:Sambhogakaya|Sambhogakaya]] is ''nature'' which spontaneously accomplishes the benefit of others, through the great compassionate frame of mind, which, while not departing from dharmakaya, appears as the unity of appearance and emptiness endowed with [[rywiki:major and minor marks|major and minor marks]] of extraordinary causation in the perception of the offspring of conquerors, the pure disciples on [[rywiki:ten bhumis|ten bhumis]].

"[[rywiki:Nirmanakaya|Nirmanakaya]] is the ''capacity'' with the [[rywiki:skillful means|skillful means]] to tame whoever needs to be tamed--in accordance with the inclinations of impure disciples, the [[rywiki:six classes of beings|six classes of beings]]--through a display, in the manner of emanating indefinite myriads of apparitions, which appear as the crafted, the incarnated, the supreme, and so forth.

"[[rywiki:Abhisambodhikaya|Abhisambodhikaya]] describes the ''manifest'' aspect of the individual and distinct virtues these three display in accordance with the individual karmic fortunes of disciples, while endowed with inconceivable qualities of wisdom, compassion, and capability such as the tenfold strength, the [[rywiki:fourfold fearlessness|fourfold fearlessness]], the eighteen unique qualities ([[rywiki:sangs rgyas kyi chos ma 'dres pa bco brgyad|sangs rgyas kyi chos ma 'dres pa bco brgyad]]), the thirty-seven aspects of enlightenment ([[rywiki:byang chub kyi chos sum bcu rtsa bdun|byang chub kyi chos sum bcu rtsa bdun]]), and so forth.

The unchanging [[rywiki:vajrakaya|vajrakaya]] is the ''empty quality'' endowed with the [[rywiki:twofold purity|twofold purity]] and the fact that even the two [[rywiki:rupakaya|rupakaya]]s do not possess any separate solid existence, which is the indivisible one taste of the [[rywiki:three kayas|three kayas]] within the unchanging space of luminous [[rywiki:dharmata|dharmata]].

'''II. The [[rywiki:five types of speech|five types of speech]]''' 

Having tamed these five kayas, the respective five types of speech communicate and reveal meaning to the retinue.

:To explain, the dharmakaya speech of ultimate nonarising is the aspect of the utterly pure wisdom of [[rywiki:dharmata|dharmata]] which is beyond word and description and serves as the basis for all kinds of thought and expression.

:The sambhogakaya speech of symbolic intent shows the wisdom which communicates meaning to the minds of the retinue through simply seeing the bodily form, just like a mirror which helps to identify flaws on the face so these can be eliminated.

:Nirmanakaya speech of verbal expression, endowed with the [[rywiki:sixty aspects of Brahma's melodious voice|sixty aspects of Brahma's melodious voice]], brings understanding with each word simultaneously in their own language as perceived by whoever ''needs'' to be influenced.

:The [[rywiki:Abhisambodhi|Abhisambodhi]] speech of knowledge manifests, while in fact not uttering even a single word, in whichever way the individual language or inclination of the [[rywiki:six classes of beings|six classes of beings]] may be, and is a completely [[rywiki:unobstructed wakefulness|unobstructed wakefulness]] which is lucid self-knowing.

:The vajra speech is this the wakefulness which communicates meaning free of the [[rywiki:two extremes|two extremes]] because every sound or voice is the nonduality of audible emptiness.

:These five aspects of speech are identical in communicating, while their manners of expression and understanding are different.

'''III. The [[rywiki:five wisdoms|five wisdoms]]''' 

Just as with the essence of the [[rywiki:five kayas|five kayas]], the five aspects of mind are the [[rywiki:five wisdoms|five wisdoms]], the supported.

:This is to say, [[rywiki:dharmadhatu wisdom|dharmadhatu wisdom]], totally beyond focus, refers to the actualization of the ultimate [[rywiki:alaya|alaya]] of ground, having realized its nature, which without the act of abandoning is free from all temporary obscurations.

:The [[rywiki:Mirrorlike wisdom|Mirrorlike wisdom]] manifests at this time from the transformation of the ultimate [[rywiki:alaya|alaya]] of joining as being lucid and nonconceptual which serves as the basis for the remaining three to appear.

:The[[rywiki:All-accomplishing wisdom|All-accomplishing wisdom]] is the transformation of the five sense doors ([[rywiki:sgo lnga|sgo lnga]]) which is unobstructed and acts for the benefit of beings.

:The [[rywiki:Discriminating wisdom|Discriminating wisdom]], the transformation of the mental faculty, perceives all knowable objects and phenomena of the [[rywiki:three times|three times]], as clearly and distinctly as the petals of a lotus flower.

:Both of these are subsumed as the [[rywiki:wisdom of equality|wisdom of equality]], the transformation of the [[rywiki:Klesha|Klesha]]-mind, which transcends accepting good and rejecting bad.

"Among these, [[rywiki:dharmadhatu wisdom|dharmadhatu wisdom]] of [[rywiki:emptiness|emptiness]] is the nonconceptual mind of [[rywiki:dharmakaya|dharmakaya]]. The [[rywiki:wisdom of equality|wisdom of equality]] is the [[rywiki:sambhogakaya|sambhogakaya]] mind of great sameness. The [[rywiki:All-accomplishing wisdom|All-accomplishing wisdom]] is [[rywiki:nirmanakaya|nirmanakaya]] mind which liberates beings. The [[rywiki:Mirrorlike wisdom|Mirrorlike wisdom]] is [[rywiki:abhisambodhi|abhisambodhi]] mind which clearly perceives everything. Discriminating wisdom is indivisible vajra mind.

'''IV. The five qualities''' 

The subsidiary attributes of these kayas are complete as the qualities which include the realm of total purity, the [[rywiki:celestial palace|celestial palace]] beyond dimensions, the clear and pure rays of light, the especially exalted throne, and the ornaments of enjoyment.

:To explain these in slightly more detail, the dharmakaya realm is basic space which by nature is utterly pure. Sambhogakaya realm is the self-manifest circle of spontaneously present radiance. Nirmanakaya realm consists of one hundred billion threefold world systems.

:The [[rywiki:celestial palace|celestial palace]] is, in the case of dharmakaya, [[rywiki:dharmadhatu|dharmadhatu]], transcending constructs. In the case of sambhogakaya this is spontaneously present [[rywiki:dhatu|dhatu]] displays, and for nirmanakaya this is of the nature of precious wisdom.

:Rays of light are, for dharmakaya, light rays of the five wisdoms. For sambhogakaya these blaze as the five colors that are the natural radiance of these wisdoms. And for nirmanakaya these are the sixty trillion light rays shining from each pore of the body.

"The throne is, for dharmakaya, the unified view, for sambhogakaya the unified knowledge, and for nirmanakaya the unified [[rywiki:compassion|compassion]].

:The ornaments are, for dharmakaya, pure nonarising labeled as being ornaments. For sambhogakaya these are extraordinary [[rywiki:major and minor marks|major and minor marks]] which are ornaments of natural radiance, and can be divided into outer, inner, and innermost aspects. Moreover, there are the famous ten sambhogakaya ornaments: the crown, earrings, choker, necklace, upper arm ornaments, the two bracelets, the two anklets, and the long necklace.

:The nirmanakaya ornaments are the common [[rywiki:thirty-two major marks of excellence and the eighty minor marks|thirty-two major marks of excellence and the eighty minor marks]]. These are called common because the universal monarch also is endowed with a corresponding version of these.

'''V. The five activities''' 

The activities are those of pacifying karma, emotional thought states, illness, and evil influences; of increasing life span and merit, splendor and wealth, and the realization of self-knowing wakefulness; of magnetizing and bringing under ones control all phenomena of samsara and nirvana comprising the [[rywiki:Prana-mind|Prana-mind]] displays; and of subjugating through wrathful compassion the enemies, obstructers, and misguiders who are not tamed by peaceful means. The spontaneously accomplished activity--while completely free of focus on doer and deed--is beyond partiality and bias, because of having realized the [[rywiki:natural state|natural state]] exactly [[rywiki:as it is|as it is]].

:These activities which influence those to be tamed have the nature of being everlasting, all-pervasive, and spontanoeus. This is to say, these are everlasting, since as far as space reaches, samsara also does not end, and as long as samsara has yet to be emptied, these activities of buddhas never cease. Just as this ''Ornament of Realization'' declares:

::For as long as samsara lasts, it is held that 
::this activity also does not cease. 

:Though activities may be everlasting, these are also not employed in separate directions but impartially pervade realms of sentient beings to be tamed as far as space reaches. Just as [[rywiki:Uttaratantra|Uttaratantra]] states: 

::Thus as far as endless space, 
::Spontaneously and constantly, 
::With unimpeded wisdom, these 
::Engage in true benefit of beings.

:When the time for influencing those to be tamed has arrived, activity is spontaneous in the sense of taking place effortlessly and naturally, exactly and unmistakably in accordance with their abilities. The ''Three Stages'' mentions this:

::As the qualities of fruition are spontaneous, 
::They appear like the wish-fulfilling gem. 
----
[[Category:F]] [[Category:Teachings]] [[Category:Key Terms]] [[Category:Contents]]

The Garland of Views - Page 3 - TibUni. Text & Transliteration

2009-10-27T16:30:50Z

Richard: Protected "The Garland of Views - Page 3 - TibUni. Text & Transliteration" ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))

The Garland of Views - Page 2 - TibUni. Text & Transliteration

2009-10-27T16:29:59Z

Richard: Protected "The Garland of Views - Page 2 - TibUni. Text & Transliteration" ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))

<center>'''Page 2'''</center>
''The Garland of Views'' continued from Page 1 titled '''[[The Garland of Views -- H.H. the Dalai Lama]]'''.

Go To '''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]'''.

----

༄༅།།།མན་ངག་ལྟ་བའི་ཕྲེང་བ་ཞེས་བྱ་བ་བཞུགས་སོ། ༶ཞལ་གསུང་མ་པད་མ་ཀ་ར།།། [[rywiki:man%20ngag%20lta%20ba'i%20phreng%20ba|man ngag lta ba'i phreng ba]] [[rywiki:zhes%20bya%20ba%20bzhugs%20so|zhes bya ba bzhugs so]] - ([[rywiki:zhal%20gsung%20ma|zhal gsung ma]] [[rywiki:pad%20ma%20ka%20ra|pad ma ka ra]])/// 

__________________________________________________ __________________________________________________

 ལྟ་བ་དང་ཐེག་པ་ལ་རྩོགས་པའི་ཁྱད་པར་བསྡུས་པའི་བསྐྱུང་བྱང་། [[rywiki:lta%20ba|lta ba]] [[rywiki:dang|dang]] [[rywiki:theg%20pa|theg pa]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]]'i [[rywiki:khyad%20par|khyad par]] [[rywiki:bsdus%20pa|bsdus pa]]'i [[rywiki:bskyung|bskyung]] [[rywiki:byang|byang]]/ 

བཅོམ་ལྡན་འདས་འཇམ་དཔལ་གཞོན་ནུ་དང་། [[rywiki:bcom%20ldan%20'das|bcom ldan 'das]] [[rywiki:'jam%20dpal%20gzhon%20nu|'jam dpal gzhon nu]] [[rywiki:dang|dang]]/ 

རྡོ་རྗེ་ཆོས་ལ་ཕྱག་འཚལ་ལོ། [[rywiki:rdo%20rje%20chos|rdo rje chos]] [[rywiki:la|la]] [[rywiki:phyag%20'tshal%20lo|phyag 'tshal lo]]/ ___________________________________

 འཇིག་རྟེན་གྱི་ཁམས་ན་སེམས་ཅན་ཕྱིན་ཅི་ལོག་གི་ལྟ་བ་གྲངས་མེད་པ་མདོ་རྣམ་པ་བཞིར་འདུས་ཏེ། [[rywiki:'jig%20rten%20gyi%20khams%20na|'jig rten gyi khams na]] [[rywiki:sems%20can|sems can]] [[rywiki:phyin%20ci%20log|phyin ci log]] [[rywiki:gi|gi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:grangs%20med%20pa|grangs med pa]] [[rywiki:mdo|mdo]] [[rywiki:rnam%20pa%20bzhi|rnam pa bzhir]] [[rywiki:'dus|'dus]] [[rywiki:te|te]]/ 

ཕྱལ་བ་དང་། [[rywiki:phyal%20ba|phyal ba]] [[rywiki:dang|dang]]/ 

རྒྱང་འཕེན་དང་། [[rywiki:rgyang%20'phen|rgyang 'phen]] [[rywiki:dang|dang]]/ 

མུར་ཐུག་དང་། [[rywiki:mur%20thug|mur thug]] [[rywiki:dang|dang]]/ 

མུ་སྟེགས་པའོ། [[rywiki:mu%20stegs%20pa|mu stegs pa]]'o/ 

དེ་ལ་ཕྱལ་བ་ནི་ཆོས་ཐམས་ཅད་རྒྱུ་དང་འབྲས་བུ་ཡོད་མེད་དུ་མ་རྟོགས་ཏེ། [[rywiki:de%20la|de la]] [[rywiki:phyal%20ba|phyal ba]] [[rywiki:ni|ni]] [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:rgyu%20dang'bras%20bu|rgyu dang'bras bu]] [[rywiki:yod%20med|yod med]] [[rywiki:du%20ma|du ma]] [[rywiki:rtogs|rtogs]] [[rywiki:te|te]]/ 

ཀུན་ཏུ་རྨོངས་པའོ། [[rywiki:kun%20tu%20rmongs%20pa|kun tu rmongs pa]]'o/ 

རྒྱང་འཕེན་ནི་ཚེ་སྔ་ཕྱི་ཡོད་མེད་དུ་མ་རྟོགས་ཤིང་། [[rywiki:rgyang%20'phen|rgyang 'phen]] [[rywiki:ni|ni]] [[rywiki:tshe%20snga%20phyi|tshe snga phyi]] [[rywiki:yod%20med|yod med]] [[rywiki:duma|duma]] [[rywiki:rtogs|rtogs]] [[rywiki:shing|shing]]/ 

ཚེ་གཅིག་ལ་བཙན་ཕྱུག་དང་མཐུ་སྟོབས་སྒྲུབ་པ་སྟེ། [[rywiki:tshe%20gcig|tshe gcig]] [[rywiki:la|la]] [[rywiki:btsanphyug|btsanphyug]] [[rywiki:dang|dang]] [[rywiki:mthu%20stobs|mthu stobs]] [[rywiki:sgrub%20pa|sgrub pa]] [[rywiki:ste|ste]]/ 

འཇིག་རྟེན་གྱི་གསང་ཚིག་ལ་བརྟེན་པའོ། [[rywiki:'jigrten%20gyi%20gsang%20tshig|'jigrten gyi gsang tshig]] [[rywiki:la%20brten|la brten]] [[rywiki:pa'o|pa'o]]/ 

མུར་ཐུག་པ་ནི། [[rywiki:mur%20thug%20pa|mur thug pa]] [[rywiki:ni|ni]]/ 

ཆོས་ཐམས་ཅད་རྒྱུ་དང་འབྲས་བུ་མེད་པ་སྟེ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:rgyu%20dang%20'bras%20bu|rgyu dang 'bras bu]] [[rywiki:med%20pa|med pa]] [[rywiki:ste|ste]]/ 

ཚེ་གཅིག་ལ་སྐྱེས་པའི་ཆོས་ཐམས་ཅད་གློ་བུར་དུ་སྐྱེས་ལ་མཐའ་ཆད་པར་ལྟ་བའོ། [[rywiki:tshe%20gcig|tshe gcig]] [[rywiki:la|la]] [[rywiki:skyes%20pa|skyes pa]]'i[[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:glo%20bur%20du|glo bur du]] [[rywiki:skyes%20la|skyes la]] [[rywiki:mtha'%20chad|mtha' chad]] [[rywiki:par|par]] [[rywiki:lta%20ba|lta ba]]'o/ 

མུ་སྟེགས་པ་ནི་ཆོས་ཐམས་ཅད་ལ་ཀུན་ཏུ་བརྟགས་པས་བདག་རྟག་པ་ཞིག་ཡོད་པར་ལྟ་བ་སྟེ། [[rywiki:mu%20stegs%20pa|mu stegs pa]] [[rywiki:ni|ni]] [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:la|la]] [[rywiki:kun%20tu%20brtags%20pa|kun tu brtags pas]] [[rywiki:bdag|bdag]] [[rywiki:rtag%20pa|rtag pa]] [[rywiki:zhig%20yod|zhig yod]] [[rywiki:par|par]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ste|ste]]/ 

དེ་ལ་ཡང་རྒྱུ་མེད་ལ་འབྲས་བུ་ཡོད་པར་ལྟ་བ་དང་། [[rywiki:de%20la|de la]] [[rywiki:yang%20rgyu|yang rgyu]] [[rywiki:med%20la|med la]] [[rywiki:'bras%20buyod%20par|'bras buyod par]] [[rywiki:lta%20ba|lta ba]] [[rywiki:dang|dang]]/ 

རྒྱུ་འབྲས་ལོག་པར་ལྟ་བ་དང་། [[rywiki:rgyu%20'bras|rgyu 'bras]] [[rywiki:log%20par%20lta%20ba|log par lta ba]] [[rywiki:dang|dang]]/ 

རྒྱུ་ཡོད་པ་ལ་འབྲས་བུ་མེད་པར་ལྟ་བ་སྟེ། [[rywiki:rgyu%20yod%20pa|rgyu yod pa]] [[rywiki:la|la]] [[rywiki:'bras%20bu%20med%20pa|'bras bu med par]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ste|ste]]/ 

འདི་དག་ནི་མ་རིག་པའི་ལྟ་བའོ། [[rywiki:'di%20dag%20ni|'di dag ni]] [[rywiki:ma%20rig%20pa|ma rig pa]]'i [[rywiki:lta%20ba|lta ba]]'o/ 

འཇིག་རྟེན་ལས་འདས་པའི་ལམ་ལ་ཡང་རྣམ་པ་གཉིས་ཏེ། [[rywiki:'jig%20rten%20las%20'das%20pa'i%20lam|'jig rten las 'das pa'i lam]] [[rywiki:la%20yang|la yang]] [[rywiki:rnam%20pa%20gnyis|rnam pa gnyis]] [[rywiki:te|te]]/ 

མཚན་ཉིད་ཀྱི་ཐེག་པ་དང་རྡོ་རྗེའི་ཐེག་པའོ། [[rywiki:mtshan%20nyid%20kyi%20theg%20pa|mtshan nyid kyi theg pa]] [[rywiki:dang|dang]] [[rywiki:rdo%20rje'i%20theg%20pa|rdo rje'i theg pa]]'o/ 

མཚན་ཉིད་ཀྱི་ཐེག་པ་ལ་ཡང་རྣམ་པ་གསུམ་སྟེ། [[rywiki:mtshan%20nyid%20kyi%20theg%20pa|mtshan nyid kyi theg pa]] [[rywiki:la%20yang|la yang]] [[rywiki:rnam%20pa%20gsum|rnam pa gsum]] [[rywiki:ste|ste]]/ 

ཉན་ཐོས་ཀྱི་ཐེག་པ་དང་། [[rywiki:nyan%20thos%20kyi%20theg%20pa|nyan thos kyi theg pa]] [[rywiki:dang|dang]]/ 

རང་སངས་རྒྱས་ཀྱི་ཐེག་པ་དང་། [[rywiki:rang%20sangs%20rgyas%20kyi%20theg%20pa|rang sangs rgyas kyi theg pa]] [[rywiki:dang|dang]]/ 

བྱང་ཆུབ་སེམས་དཔའི་ཐེག་པའོ། [[rywiki:byang%20chub%20sems%20dpa'i%20theg%20pa|byang chub sems dpa'i theg pa]]'o/ 

དེ་ལ་ཉན་ཐོས་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:de%20la|de la]] [[rywiki:nyan%20thos%20kyi%20theg%20pa|nyan thos kyi theg pa]] [[rywiki:la|la]] [[rywiki:zhugs%20pa|zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

ཆོས་ཐམས་ཅད་ལ་མུ་སྟེགས་པ་ལ་རྩོགས་པས་སྒྲོ་དང་སྐུར་བས་ཀུན་ཏུ་བརྟགས་པ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:la|la]] [[rywiki:mu%20stegs%20pa|mu stegs pa]] [[rywiki:la%20rtsogs%20pa|la rtsogs pas]] [[rywiki:sgro|sgro]] [[rywiki:dang|dang]] [[rywiki:skur%20ba|skur bas]] [[rywiki:kun%20tu%20brtags%20pa|kun tu brtags pa]]/ 

ཡེ་མེད་པ་ཆད་པའི་ལྟ་བ་དང་། [[rywiki:ye%20med%20pa|ye med pa]] [[rywiki:chad%20pa'i%20lta%20ba|chad pa'i lta ba]] [[rywiki:dang|dang]]/ 

རྟག་པ་ལ་རྩོགས་པའི་ཡོད་པར་ལྟ་བ་ནི། [[rywiki:rtag%20pa|rtag pa]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]]'i [[rywiki:yod%20par|yod par]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

ཐག་པ་ལ་སྦྲུལ་མཐོང་བ་བཞིན་དུ་མེད་དེ། [[rywiki:thag%20pa|thag pa]] [[rywiki:la|la]] [[rywiki:sbrul|sbrul]] [[rywiki:mthong%20ba|mthong ba]] [[rywiki:bzhin%20du|bzhin du]] [[rywiki:med|med]] [[rywiki:de|de]]/ 

ཕུང་པོ་ཁམས་དང་སྐྱེ་མཆེད་ལ་རྩོགས་པའི་འབྱུང་བ་ཆེན་པོ་བཞིའི་རྡུལ་ཕྲ་རབ་དང། [[rywiki:phung%20po|phung po]] [[rywiki:khams%20dang%20skye%20mched|khams dang skye mched]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]]'i [[rywiki:'byung%20ba%20chen%20po%20bzhi|'byung ba chen po bzhi]]'i [[rywiki:rdul%20phra%20rab|rdul phra rab]] [[rywiki:dang|dang]]/ 

རྣམ་པར་ཤེས་པ་ནི་དོན་དམ་པར་ཡོད་པར་ལྟ་ཞིང། [[rywiki:rnam%20par%20shes%20pa|rnam par shes pa]] [[rywiki:ni|ni]] [[rywiki:don%20dam%20par%20yod%20pa|don dam par yod par]] [[rywiki:lta|lta]] [[rywiki:zhing|zhing]]/ 

འཕགས་པའི་བདེན་པ་བཞི་བསྒོམས་པས་རིམ་གྱིས་འབྲས་བུ་རྣམ་པ་བཞི་འགྲུབ་པ་ཡིནོ། [[rywiki:'phags%20pa'i%20bden%20pa%20bzhi|'phags pa'i bden pa bzhi]] [[rywiki:bsgoms%20pas%20rim%20gyis|bsgoms pas rim gyis]] [[rywiki:'bras%20bu|'bras bu]] [[rywiki:rnam%20pa%20bzhi|rnam pa bzhi]] [[rywiki:'grub%20pa|'grub pa]] [[rywiki:yin%20no|yin no]]/ 

རང་སངས་རྒྱས་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:rang%20sangs%20rgyas%20kyi%20theg%20pa|rang sangs rgyas kyi theg pa]] [[rywiki:la|la]] [[rywiki:zhugs%20pa|zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

ཆོས་ཐམས་ཅད་ལ་མུ་སྟེགས་ལ་སོགས་པས་སྒྲོ་དང་སྐུར་བས་ཀུན་ཏུ་བརྟགས་པའི་བདག་རྟག་པ་ལ་

རྩོགས་པ་མེད་པར་ལྟ་བ་ཉན་ཐོས་དང་མཐུན། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:la|la]] [[rywiki:mu%20stegs|mu stegs]] [[rywiki:la%20sogs%20pa|la sogs pas]] [[rywiki:sgro|sgro]] [[rywiki:dang|dang]] [[rywiki:skur%20ba|skur bas]] [[rywiki:kun%20tu%20brtags%20pa'i|kun tu brtags pa'i]] [[rywiki:bdag|bdag]] [[rywiki:rtag%20pa|rtag pa]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]] [[rywiki:med%20par%20lta%20ba|med par lta ba]] [[rywiki:nyan%20thos|nyan thos]] [[rywiki:dang|dang]] [[rywiki:mthun|mthun]]/ 

དེ་ལས་ཁྱད་པར་དུ་གཟུགས་ཀྱི་ཕུང་པོས་ཆོས་ཀྱི་ཁམས་ཀྱི་ཕྱོགས་གཅིག་ལ་བདག་མེད་པར་རྟོགས་ཤིང་། [[rywiki:de%20las|de las]] [[rywiki:khyad%20par%20du|khyad par du]] [[rywiki:gzugs%20kyi%20phung%20po|gzugs kyi phung pos]] [[rywiki:chos%20kyi%20khams|chos kyi khams]] [[rywiki:kyi|kyi]] [[rywiki:phyogs%20gcig%20la|phyogs gcig la]] [[rywiki:bdag%20med%20par|bdag med par]] [[rywiki:rtogs|rtogs]] [[rywiki:shing|shing]]/ 

རང་བྱང་ཆུབ་ཀྱི་འབྲས་བུ་འཐོབ་པའི་དུས་ནའང་། [[rywiki:rang%20byang%20chub|rang byang chub]] [[rywiki:kyi|kyi]] [[rywiki:['bras bu|]] [[rywiki:'thob%20pa|'thob pa]]'i [[rywiki:dus%20na'ang|dus na'ang]]/ 

ཉན་ཐོས་ལྟར་དགེ་བའི་བཤེས་གཉེན་ལ་མི་ལྟོས་པར་སྔོན་གོམས་པའི་ཤུགས་ཀྱིས་རྟེན་ཅིང་འབྲེལ་བར་


འབྱུང་བ་ཡན་ལག་བཅུ་གཉིས་ཀྱི་སྒོ་ནས་ཆོས་ཉིད་ཟབ་མོའི་དོན་རྟོགས་ནས། [[rywiki:nyan%20thos|nyan thos]] [[rywiki:ltar|ltar]] [[rywiki:dge%20ba'i%20bshes%20gnyen|dge ba'i bshes gnyen]] [[rywiki:la|la]] [[rywiki:mi%20ltos%20par|mi ltos par]] [[rywiki:sngon%20goms%20pa|sngon goms pa]]'i [[rywiki:shugs%20kyis|shugs kyis]] [[rywiki:rten%20cing%20'brel%20bar%20'byung%20ba|rten cing 'brel bar 'byung ba]] [[rywiki:yan%20lag%20bcu%20gnyis|yan lag bcu gnyis]] [[rywiki:kyi%20sgo%20nas|kyi sgo nas]] [[rywiki:chos%20nyid%20zab%20mo|chos nyid zab mo]]'i [[rywiki:don%20rtogs|don rtogs]] [[rywiki:nas|nas]]/ 

རང་བྱང་ཆུབ་ཀྱི་འབྲས་བུ་ཐོབ་པ་ཡིན་ནོ། [[rywiki:rang%20byang%20chub|rang byang chub]] [[rywiki:kyi|kyi]] [[rywiki:'bras%20bu%20thob%20pa|'bras bu thob pa]] [[rywiki:yin%20no|yin no]]/ 

བྱང་ཆུབ་སེམས་དཔའི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:byang%20chub%20sems%20dpa'i%20theg%20pa|byang chub sems dpa'i theg pa]] [[rywiki:la|la]] [[rywiki:zhugs%20pa|zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

ཀུན་ནས་ཉོན་མོངས་པ་དང་རྣམ་པར་བྱང་བའི་ཆོས་ཐམས་ཅད་དོན་དམ་པར་ནི་རང་བཞིན་མེད་པ་ཡིན་ལ། [[rywiki:kun%20nas%20nyon%20mongs%20pa%20dang%20rnam%20par%20byang%20ba|kun nas nyon mongs pa dang rnam par byang ba]]'i [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:don%20dam%20par|don dam par]] [[rywiki:ni|ni]] [[rywiki:rang%20bzhin%20med%20pa|rang bzhin med pa]] [[rywiki:yin%20la|yin la]]/ 

ཀུན་རྫོབ་དུ་ནི་སྒྱུ་མ་ཙམ་དུ་སོ་སོའི་མཚན་ཉིད་མ་འདྲེས་པར་ཡོད་དེ། [[rywiki:kun%20rdzob|kun rdzob]] [[rywiki:du|du]] [[rywiki:ni|ni]] [[rywiki:sgyu%20ma%20tsam%20du|sgyu ma tsam du]] [[rywiki:so%20so'i%20mtshan%20nyid|so so'i mtshan nyid]] [[rywiki:ma%20'dres%20par|ma 'dres par]] [[rywiki:yod|yod]] [[rywiki:de|de]]/ 

ཕ་རོལ་དུ་ཕྱིན་པ་བཅུ་སྤྱད་པའི་འབྲས་བུ་ས་བཅུ་རིམ་གྱིས་བགྲོད་པའི་མཐའ་བླ་ན་མེད་པའི་བྱང་ཆུབ་ཏུ་


འགྲུབ་པར་འདོད་པ་ཡིན་ནོ། [[rywiki:pha%20rol%20du%20phyin%20pa%20bcu|pha rol du phyin pa bcu]] [[rywiki:spyad%20pa|spyad pa]]'i [[rywiki:'bras%20bu|'bras bu]] [[rywiki:sa%20bcu|sa bcu]] [[rywiki:rim%20gyis|rim gyis]] [[rywiki:bgrod%20pa|bgrod pa]]'i [[rywiki:mtha'|mtha']] [[rywiki:bla%20na%20med%20pa'i%20byang%20chub|bla na med pa'i byang chub]] [[rywiki:tu|tu]] [[rywiki:'grub%20par%20'dod|'grub par 'dod]] [[rywiki:pa%20yin|pa yin]] [[rywiki:no|no]]/ 

རྡོ་རྗེའི་ཐེག་པ་ལ་ཡང་རྣམ་པ་གསུམ་སྟེ། [[rywiki:rdo%20rje'i%20theg%20pa|rdo rje'i theg pa]] [[rywiki:la%20yang|la yang]] [[rywiki:rnam%20pa%20gsum|rnam pa gsum]] [[rywiki:ste|ste]]/ 

བྱ་བའི་རྒྱུད་ཀྱི་ཐེག་པ་དང་། [[rywiki:bya%20ba'i%20rgyud%20kyi%20theg%20pa|bya ba'i rgyud kyi theg pa]] [[rywiki:dang|dang]]/ 

གཉིས་ཀའི་རྒྱུད་ཀྱི་ཐེག་པ་དང་། [[rywiki:gnyis%20ka'i%20rgyud|gnyis ka'i rgyud]] [[rywiki:kyi|kyi]] [[rywiki:theg%20pa|theg pa]] [[rywiki:dang|dang]]/ 

རྣལ་འབྱོར་རྒྱུད་ཀྱི་ཐེག་པའོ། [[rywiki:rnal%20'byor%20rgyud%20kyi%20theg%20pa|rnal 'byor rgyud kyi theg pa]]'o/ 

དེ་ལ་བྱ་བའི་རྒྱུད་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:de%20la%20bya%20ba|de la bya ba]]'i [[rywiki:rgyud%20kyi|rgyud kyi]] [[rywiki:theg%20pa%20la%20zhugs%20pa|theg pa la zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

དོན་དམ་པར་སྐྱེ་འགག་མེད་པ་ལས། [[rywiki:don%20dam%20par|don dam par]] [[rywiki:skye%20'gag%20med%20pa|skye 'gag med pa]] [[rywiki:las|las]]/ 

ཀུན་རྫོབ་ཏུ་ལྷའི་གཟུགས་ཀྱི་སྐུར་བསྒོམ་དང། [[rywiki:kun%20rdzob%20tu|kun rdzob tu]] [[rywiki:lha'i|lha'i]] [[rywiki:gzugs%20kyi%20sku|gzugs kyi skur]] [[rywiki:bsgom|bsgom]] [[rywiki:dang|dang]]/ 

སྐུའི་གཟུགས་བརྙན་དང་། [[rywiki:sku|sku]]'i [[rywiki:gzugs%20brnyan|gzugs brnyan]] [[rywiki:dang|dang]]/ 

ཐུགས་མཚན་དང་། [[rywiki:thugs|thugs]] [[rywiki:mtshan|mtshan]] [[rywiki:dang|dang]]/ 

བཟླས་བརྗོད་དང་། [[rywiki:bzlas%20brjod|bzlas brjod]] [[rywiki:dang|dang]]/ 

གཙང་སྦྲ་དང་། [[rywiki:gtsang%20sbra|gtsang sbra]] [[rywiki:dang|dang]]/ 

དུས་ཚིགས་དང་། [[rywiki:dus%20tshigs|dus tshigs]] [[rywiki:dang|dang]]/ 

གཟའ་དང་། [[rywiki:gza'|gza']] [[rywiki:dang|dang]]/ 

རྒྱུ་སྐར་ལ་སོགས་པ། [[rywiki:rgyu%20skar|rgyu skar]] [[rywiki:la%20sogs%20pa|la sogs pa]]/ 

གཙོ་བོར་ཡོ་བྱད་དང་རྒྱུ་རྐྱེན་ཚོགས་པའི་མཐུ་ལས་གྲུབ་པའོ། [[rywiki:gtso%20bor|gtso bor]] [[rywiki:yo%20byad|yo byad]] [[rywiki:dang|dang]] [[rywiki:rgyu%20rkyen%20tshogs|rgyu rkyen tshogs]] [[rywiki:pa|pa]]'i [[rywiki:mthu%20las|mthu las]] [[rywiki:grub%20pa|grub pa]]'o/ 

གཉིས་ཀའི་རྒྱུད་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:gnyis%20ka'i%20rgyud|gnyis ka'i rgyud]] [[rywiki:kyi|kyi]] [[rywiki:theg%20pa%20la%20zhugs%20pa|theg pa la zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

དོན་དམ་པར་སྐྱེ་འགག་མེད་པ་ལས། [[rywiki:don%20dam%20par|don dam par]] [[rywiki:skye%20'gag%20med%20pa|skye 'gag med pa]] [[rywiki:las|las]]/ 

ཀུན་རྫོབ་ཏུ་ལྷའི་གཟུགས་ཀྱི་སྐུ་བསྒོམ་ཞིང་། [[rywiki:kun%20rdzob%20tu|kun rdzob tu]] [[rywiki:lha'i|lha'i]] [[rywiki:gzugs%20kyi%20sku|gzugs kyi sku]] [[rywiki:bsgom|bsgom]] [[rywiki:zhing|zhing]]/ 

དེ་ཉིད་རྣམ་པ་བཞི་དང་ལྡན་པ་བསྒོམ་པའི་ཏིང་ངེ་འཛིན་དང་། [[rywiki:de%20nyid|de nyid]] [[rywiki:rnam%20pa%20bzhi|rnam pa bzhi]] [[rywiki:dang%20ldan%20pa|dang ldan pa]] [[rywiki:bsgom%20pa|bsgom pa]]'i [[rywiki:ting%20nge%20'dzin|ting nge 'dzin]] [[rywiki:dang|dang]]/ 

ཡོ་བྱད་དང་རྒྱུ་རྐྱེན་ལ་རྩོགས་པ་གཉིས་ཀ་ལ་བརྟེན་པ་ལས་འགྲུབ་པའོ། [[rywiki:yo%20byad|yo byad]] [[rywiki:dang|dang]] [[rywiki:rgyu%20rkyen|rgyu rkyen]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]] [[rywiki:gnyis%20ka|gnyis ka]] [[rywiki:la%20brten|la brten]] [[rywiki:pa%20las|pa las]] [[rywiki:'grub%20pa|'grub pa]]'o/ 

རྣལ་འབྱོར་རྒྱུད་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི་རྣམ་པ་གཉིས་ཏེ། [[rywiki:rnal%20'byor%20rgyud%20kyi%20theg%20pa|rnal 'byor rgyud kyi theg pa]] [[rywiki:la|la]] [[rywiki:zhugs%20pa|zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]] [[rywiki:rnam%20pa%20gnyis|rnam pa gnyis]] [[rywiki:te|te]]/ 

རྣལ་འབྱོར་ཕྱི་པ་ཐུབ་པའི་རྒྱུད་ཀྱི་ཐེག་པ་དང་། [[rywiki:rnal%20'byor|rnal 'byor]] [[rywiki:phyi%20pa|phyi pa]] [[rywiki:thub%20pa|thub pa]]'i [[rywiki:rgyud%20kyi|rgyud kyi]] [[rywiki:theg%20pa|theg pa]] [[rywiki:dang|dang]]/ 

རྣལ་འབྱོར་ནང་པ་ཐབས་ཀྱི་རྒྱུད་ཀྱི་ཐེག་པའོ། [[rywiki:rnal%20'byor|rnal 'byor]] [[rywiki:nang%20pa%20thabs%20kyi%20rgyud%20kyi%20theg%20pa|nang pa thabs kyi rgyud kyi theg pa]]'o/ 

དེ་ལ་རྣལ་འབྱོར་ཕྱི་པ་ཐུབ་པའི་རྒྱུད་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི། [[rywiki:de%20la|de la]] [[rywiki:rnal%20'byor|rnal 'byor]] [[rywiki:phyi%20pa|phyi pa]] [[rywiki:thub%20pa|thub pa]]'i [[rywiki:rgyud%20kyi|rgyud kyi]] [[rywiki:theg%20pa%20la%20zhugs%20pa|theg pa la zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]]/ 

ཕྱི་ཡོ་བྱད་ལ་གཙོ་བོར་མི་འཛིན་པར་དོན་དམ་པ་སྐྱེ་འགག་མེད་པའི་ལྷ་དང་ལྷ་མོ་དང་། [[rywiki:phyi|phyi]] [[rywiki:yo%20byad|RTENOTITLE]] [[rywiki:la|la]] [[rywiki:gtso%20bor|gtso bor]] [[rywiki:mi%20'dzin%20pa|mi 'dzin par]] [[rywiki:don%20dam%20pa|don dam pa]] [[rywiki:skye%20'gag%20med%20pa|skye 'gag med pa]]'i [[rywiki:lha%20dang%20lha%20mo|lha dang lha mo]] [[rywiki:dang|dang]]/ 

དེ་དང་འདྲ་བའི་རྒྱུད་ཡོངས་སུ་དག་པའི་ཏིང་ངེ་འཛིན་གྱི་འཕགས་པའི་གཟུགས་


ཀྱི་སྐུ་ཕྱག་རྒྱ་བཞི་དང་ལྡན་པར་བསྒོམ་པའི་རྣལ་འབྱོར་གཙོར་བྱས་པ་ལས་འགྲུབ་པའོ། [[rywiki:de%20dang%20'dra%20ba|de dang 'dra ba]]'i [[rywiki:rgyud|rgyud]] [[rywiki:yongs%20su%20dag%20pa|yongs su dag pa]]'i [[rywiki:ting%20nge%20'dzin%20gyi|ting nge 'dzin gyi]] [[rywiki:'phags%20pa|'phags pa]]'i [[rywiki:gzugs%20kyi%20sku|gzugs kyi sku]] [[rywiki:phyag%20rgya%20bzhi|phyag rgya bzhi]] [[rywiki:dang%20ldan%20pa|dang ldan par]] [[rywiki:bsgom%20pa'i%20rnal%20'byor|bsgom pa'i rnal 'byor]] [[rywiki:gtsor|gtsor]] [[rywiki:byas%20pa|byas pa]] [[rywiki:las|las]] [[rywiki:'grub%20pa|'grub pa]]'o/ 

རྣལ་འབྱོར་ནང་པ་ཐབས་ཀྱི་རྒྱུད་ཀྱི་ཐེག་པ་ལ་ཞུགས་པ་རྣམས་ཀྱི་ལྟ་བ་ནི་རྣམ་པ་གསུམ་སྟེ། [[rywiki:rnal%20'byor|rnal 'byor]] [[rywiki:nang%20pa%20thabs%20kyi%20rgyud%20kyi%20theg%20pa|nang pa thabs kyi rgyud kyi theg pa]] [[rywiki:la|la]] [[rywiki:zhugs%20pa|zhugs pa]] [[rywiki:rnams|rnams]] [[rywiki:kyi|kyi]] [[rywiki:lta%20ba|lta ba]] [[rywiki:ni|ni]] [[rywiki:rnam%20pa%20gsum|rnam pa gsum]] [[rywiki:ste|ste]]/ 

བསྐྱེད་པའི་ཚུལ་དང་། [[rywiki:bskyed%20pa|bskyed pa]]'i [[rywiki:tshul|tshul]] [[rywiki:dang|dang]]/ 

རྫོགས་པའི་ཚུལ་དང་། [[rywiki:rdzogs%20pa|rdzogs pa]]'i [[rywiki:tshul|tshul]] [[rywiki:dang|dang]]/ 

རྫོགས་པ་ཆེན་པོའི་ཚུལ་ལོ། [[rywiki:rdzogs%20pa%20chen%20po|rdzogs pa chen po]]'i [[rywiki:tshul|tshul]] [[rywiki:lo|lo]]/ 

དེ་ལ་བསྐྱེད་པའི་ཚུལ་ནི་ཏིང་ངེ་འཛིན་རྣམ་པ་གསུམ་རིམ་གྱིས་བསྐྱེད་དེ་དཀྱིལ་འཁོར་རིམ་གྱིས་བཀོད་


ཅིང་བསྒོམ་པས་འགྲུབ་བོ། [[rywiki:de%20la|de la]] [[rywiki:bskyed%20pa'i%20tshul|bskyed pa'i tshul]] [[rywiki:ni|ni]] [[rywiki:ting%20nge%20'dzin%20rnam%20pa%20gsum|ting nge 'dzin rnam pa gsum]] [[rywiki:rim%20gyis|rim gyis]] [[rywiki:bskyed%20de|bskyed de]] [[rywiki:dkyil%20'khor|dkyil 'khor]] [[rywiki:rim%20gyis|rim gyis]] [[rywiki:bkod|bkod]] [[rywiki:cing|cing]] [[rywiki:bsgom%20pa|bsgom pas]] [[rywiki:'grub|'grub]] [[rywiki:bo|bo]]/ 

རྫོགས་པའི་ཚུལ་ནི་དོན་དམ་པར་སྐྱེ་འགག་མེད་པའི་ལྷ་དང་ལྷ་མོ་དང་། [[rywiki:rdzogs%20pa|rdzogs pa]]'i [[rywiki:tshul|tshul]] [[rywiki:ni|ni]] [[rywiki:don%20dam%20par|don dam par]] [[rywiki:skye%20'gag%20med%20pa|skye 'gag med pa]]'i [[rywiki:lha%20dang%20lha%20mo|lha dang lha mo]] [[rywiki:dang|dang]]/ 

རྣམ་པར་མི་རྟོག་པའི་དོན་དབུ་མ་ཆོས་ཀྱི་དབྱིངས་ལས་ཀྱང་མ་གཡོས་ལ། [[rywiki:rnam%20par%20mi%20rtog%20pa'i|rnam par mi rtog pa'i]] [[rywiki:don|don]] [[rywiki:dbu%20ma|dbu ma]] [[rywiki:chos%20kyi%20dbyings|chos kyi dbyings]] [[rywiki:las%20kyang|las kyang]] [[rywiki:ma%20g.yos|ma g.yos]] [[rywiki:la|la]]/ 

ཀུན་རྫོབ་ཏུ་འཕགས་པའི་གཟུགས་ཀྱི་སྐུ་ཡང་གསལ་བར་བསྒོམ་ཞིང་མཉམ་ལ་མ་འདྲེས་པར་བསྒོམ་པས་འགྲུབ་པའོ། [[rywiki:kun%20rdzob%20tu|kun rdzob tu]] [[rywiki:'phags%20pa|'phags pa]]'i [[rywiki:gzugs%20kyi%20sku|gzugs kyi sku]] [[rywiki:yang%20gsal|yang gsal]] [[rywiki:bar|bar]] [[rywiki:bsgom|bsgom]] [[rywiki:zhing|zhing]] [[rywiki:mnyam|mnyam]] [[rywiki:la%20ma|la ma]] [[rywiki:'dres%20pa|'dres par]] [[rywiki:bsgom%20pa|bsgom pas]] [[rywiki:'grub%20pa|'grub pa]]'o/ 

རྫོགས་པ་ཆེན་པོའི་ཚུལ་ནི། [[rywiki:rdzogs%20pa%20chen%20po|rdzogs pa chen po]]'i [[rywiki:tshul|tshul]] [[rywiki:ni|ni]]/ 

འཇིག་རྟེན་དང་འཇིག་རྟེན་ལས་འདས་པའི་ཆོས་ཐམས་ཅད་དབྱེར་མེད་པར་སྐུ་གསུང་


ཐུགས་ཀྱི་དཀྱིལ་འཁོར་གྱི་རང་བཞིན་ཡེ་ནས་ཡིན་པར་རྟོགས་ནས་སྒོམ་པ་སྟེ། [[rywiki:'jig%20rten%20dang%20'jig%20rten%20las%20'das%20pa|'jig rten dang 'jig rten las 'das pa]]'i [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:dbyer%20med%20par|dbyer med par]] [[rywiki:sku%20gsung%20thugs|sku gsung thugs]] [[rywiki:kyi|kyi]] [[rywiki:dkyil%20'khor|dkyil 'khor]] [[rywiki:gyi|gyi]] [[rywiki:rang%20bzhin|rang bzhin]] [[rywiki:ye%20nas%20yin%20pa|ye nas yin par]] [[rywiki:rtogs%20na|rtogs nas]] [[rywiki:sgom%20pa|sgom pa]] [[rywiki:ste|ste]]/ 

དེ་ཡང་རྒྱུད་ལས། [[rywiki:de%20yang|de yang]] [[rywiki:rgyud%20las|rgyud las]]/ 

རྡོ་རྗེ་ཕུང་པོའི་ཡན་ལག་ནི། [[rywiki:rdo%20rje|rdo rje]] [[rywiki:phung%20po|phung po]]'i [[rywiki:yan%20lag|yan lag]] [[rywiki:ni|ni]]/ 

རྫོགས་པའི་སངས་རྒྱས་ལྔ་རུ་གྲགས། [[rywiki:rdzogs%20pa'i%20sangs%20rgyas|rdzogs pa'i sangs rgyas]] [[rywiki:lnga|lnga]] [[rywiki:ru|ru]] [[rywiki:grags|grags]]/ 

སྐྱེ་མཆེད་ཁམས་མང་པོ་ཀུན། [[rywiki:skye%20mched|skye mched]] [[rywiki:khams|khams]] [[rywiki:mang%20po|mang po]] [[rywiki:kun|kun]]/ 

བྱང་ཆུབ་སེམས་དཔའི་དཀྱིལ་འཁོར་ཉིད། [[rywiki:byang%20chub%20sems%20dpa|byang chub sems dpa]]'i [[rywiki:dkyil%20'khor|dkyil 'khor]] [[rywiki:nyid|nyid]]/ 

ས་ཆུ་སྤྱན་དང་མཱ་མ་ཀི། [[rywiki:sa%20chu|sa chu]] [[rywiki:spyan|spyan]] [[rywiki:dang|dang]] [[rywiki:ma%20ma%20ki|ma ma ki]]/ 

མེ་རླུང་གོས་དཀར་སྒྲོལ་མ་སྟེ། [[rywiki:me%20rlung|me rlung]] [[rywiki:gos%20dkar|gos dkar]] [[rywiki:sgrol%20ma|sgrol ma]] [[rywiki:ste|ste]]/ 

ནམ་མཁའ་དབྱིངས་ཀྱི་དབང་ཕྱུག་མ། [[rywiki:nam%20mkha'|nam mkha']] [[rywiki:dbyings%20kyi%20dbang%20phyug%20ma|dbyings kyi dbang phyug ma]]/ 

སྲིད་གསུམ་ཡེ་ནས་རྣམ་པར་དག་ཅེས་འབྱུང་སྟེ། [[rywiki:srid%20gsum|srid gsum]] [[rywiki:ye%20nas|ye nas]] [[rywiki:rnam%20par%20dag|rnam par dag]] [[rywiki:ces|ces]] [[rywiki:'byung%20ste|'byung ste]]/ 

འཁོར་བ་དང་མྱ་ངན་ལས་འདས་པའི་ཆོས་ཐམས་ཅད་ཡེ་ནས་མ་སྐྱེས་ལ། [[rywiki:'khor%20ba%20dang%20mya%20ngan%20las%20'das%20pa|'khor ba dang mya ngan las 'das pa]]'i [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ye%20nas|ye nas]] [[rywiki:ma%20skyes|ma skyes]] [[rywiki:la|la]]/ 

བྱ་བ་བྱེད་ནུས་པའི་སྒྱུ་མ་བདེ་བར་གཤེགས་པ་ཡབ་ཡུམ་བཅུ་ལ་རྩོགས་པའི་རང་བཞིན་ཡེ་ནས་ཡིན་པའི་ཕྱིར། [[rywiki:bya%20ba%20byed%20nus%20pa|bya ba byed nus pa]]'i [[rywiki:sgyu%20ma|sgyu ma]] [[rywiki:bde%20bar%20gshegs%20pa|bde bar gshegs pa]] [[rywiki:yab%20yum|yab yum]] [[rywiki:bcu|bcu]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]]'i [[rywiki:rang%20bzhin|rang bzhin]] [[rywiki:ye%20nas%20yin%20pa|ye nas yin pa]]'i [[rywiki:phyir|phyir]]/ 

ཆོས་ཐམས་ཅད་རང་བཞིན་གྱི་མྱ་ངན་ལས་འདས་པ་སྟེ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:rang%20bzhin%20gyi|rang bzhin gyi]] [[rywiki:mya%20ngan%20las%20'das%20pa|mya ngan las 'das pa]] [[rywiki:ste|ste]]/ 

ཆེན་པོ་ལྔ་ནི་ཡུམ་ལྔའི་རང་བཞིན། [[rywiki:chen%20po%20lnga|chen po lnga]] [[rywiki:ni|ni]] [[rywiki:yum%20lnga|yum lnga]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

ཕུང་པོ་ལྔ་ནི་རིགས་ལྔའི་སངས་རྒྱས། [[rywiki:phung%20po%20lnga|phung po lnga]] [[rywiki:ni|ni]] [[rywiki:rigs%20lnga'i%20sangs%20rgyas|rigs lnga'i sangs rgyas]]/ 

རྣམ་པར་ཤེས་པ་བཞི་ནི་བྱང་ཆུབ་སེམས་དཔའ་བཞིའི་རང་བཞིན། [[rywiki:rnam%20par%20shes%20pa|rnam par shes pa]] [[rywiki:bzhi|bzhi]] [[rywiki:ni|ni]] [[rywiki:byang%20chub%20sems%20dpa'|byang chub sems dpa']] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

ཡུལ་བཞི་ནི་མཛེས་པའི་ལྷ་མོ་བཞིའི་རང་བཞིན། [[rywiki:yul%20bzhi|yul bzhi]] [[rywiki:ni|ni]] [[rywiki:mdzes%20pa|mdzes pa]]'i [[rywiki:lha%20mo|lha mo]] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

དབང་པོ་བཞི་ནི་བྱང་ཆུབ་སེམས་དཔའ་བཞིའི་རང་བཞིན། [[rywiki:dbang%20po%20bzhi|dbang po bzhi]] [[rywiki:ni|ni]] [[rywiki:byang%20chub%20sems%20dpa'|byang chub sems dpa']] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

དུས་བཞི་ནི་མཆོད་པའི་ལྷ་མོ་བཞིའི་རང་བཞིན། [[rywiki:dus%20bzhi|dus bzhi]] [[rywiki:ni|ni]] [[rywiki:mchod%20pa'i%20lha%20mo|mchod pa'i lha mo]] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

ལུས་ཀྱི་དབང་པོ་དང་རྣམ་པར་ཤེས་པ་དང་། [[rywiki:lus%20kyi%20dbang%20po|lus kyi dbang po]] [[rywiki:dang|dang]] [[rywiki:rnam%20par%20shes%20pa|rnam par shes pa]] [[rywiki:dang|dang]]/ 

ཡུལ་དང་དེ་ལས་བྱུང་བའི་བྱང་ཆུབ་ཀྱི་སེམས་ནི། [[rywiki:yul|yul]] [[rywiki:dang|dang]] [[rywiki:de%20las%20byung%20ba|de las byung ba]]'i [[rywiki:byang%20chub%20kyi%20sems|byang chub kyi sems]] [[rywiki:ni|ni]]/ 

ཁྲོ་བོ་བཞིའི་རང་བཞིན། [[rywiki:khro%20bo|khro bo]] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

རྟག་ཆད་མུ་བཞི་ནི་ཁྲོ་མོ་བཞིའི་རང་བཞིན། [[rywiki:rtag%20chad%20mu%20bzhi|rtag chad mu bzhi]] [[rywiki:ni|ni]] [[rywiki:khro%20mo|khro mo]] [[rywiki:bzhi|bzhi]]'i [[rywiki:rang%20bzhin|rang bzhin]]/ 

ཡིད་ཀྱི་རྣམ་པར་ཤེས་པ་ནི་བྱང་ཆུབ་ཀྱི་སེམས་རྡོ་རྗེ་ཀུན་ཏུ་བཟང་པོའི་རང་བཞིན། [[rywiki:yid%20kyi%20rnam%20par%20shes%20pa|yid kyi rnam par shes pa]] [[rywiki:ni|ni]] [[rywiki:byang%20chub%20kyi%20sems|byang chub kyi sems]] [[rywiki:rdo%20rje|rdo rje]] [[rywiki:kun%20tu%20bzang%20po'i|kun tu bzang po'i]] [[rywiki:rang%20bzhin|rang bzhin]]/ 

ཡུལ་ཆོས་འདུས་དང་འདུས་མ་བྱས་ནི། [[rywiki:yul%20chos|yul chos]] [[rywiki:'dus|'dus]] [[rywiki:dang|dang]] [[rywiki:'dus%20ma%20byas|'dus ma byas]] [[rywiki:ni|ni]]/ 

ཆོས་བྱ་བ་མོ་ཀུན་ཏུ་བཟང་མོའི་རང་བཞིན་ཏེ། [[rywiki:chos%20bya%20ba%20mo|chos bya ba mo]] [[rywiki:kun%20tu%20bzang%20mo|kun tu bzang mo]]'i [[rywiki:rang%20bzhin|rang bzhin]] [[rywiki:te|te]]/ 

དེ་དག་ཀྱང་ཡེ་ནས་མངོན་པར་རྫོགས་པར་སངས་རྒྱས་པའི་རང་བཞིན་ཡིན་གྱི། [[rywiki:de%20dag|de dag]] [[rywiki:kyang|kyang]] [[rywiki:ye%20nas|ye nas]] [[rywiki:mngon%20par%20rdzogs%20par%20sangs%20rgyas%20pa|mngon par rdzogs par sangs rgyas pa]]'i [[rywiki:rang%20bzhin|rang bzhin]] [[rywiki:yin|yin]] [[rywiki:gyi|gyi]]/ 

ད་ལམ་གྱིས་བསྒྲུབས་པ་མ་ཡིན་ནོ། [[rywiki:da%20lam|da lam]] [[rywiki:gyis|gyis]] [[rywiki:bsgrubs%20pa|bsgrubs pa]] [[rywiki:ma%20yin%20no|ma yin no]]/ 

དེ་ལྟར་ཕྱོགས་བཅུ་དུས་གསུམ་དང་། [[rywiki:de%20ltar|de ltar]] [[rywiki:phyogs%20bcu%20dus%20gsum|phyogs bcu dus gsum]] [[rywiki:dang|dang]]/ 

ཁམས་གསུམ་ལ་རྩོགས་པ་འདུས་བྱས་དང་འདུས་མ་བྱས་པའི་ཆོས་ཐམས་ཅད་རང་གི་སེམས་ལས་གུད་ན་མེད་དེ། [[rywiki:khams%20gsum|khams gsum]] [[rywiki:la%20rtsogs%20pa|la rtsogs pa]] [[rywiki:'dus%20byas%20dang%20'dus%20ma%20byas|'dus byas dang 'dus ma byas]] [[rywiki:pa|pa]]'i [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:rang%20gi%20sems|rang gi sems]] [[rywiki:las|las]] [[rywiki:gud%20na%20med|gud na med]] [[rywiki:de|de]]/ 

ཇི་སྐད་དུ། [[rywiki:ji%20skad%20du|ji skad du]]/ 

རང་སེམས་སོ་སོར་རྟོགས་པ་ནི། [[rywiki:rang%20sems|rang sems]] [[rywiki:so%20sor%20rtogs%20pa|so sor rtogs pa]] [[rywiki:ni|ni]]/ 

སངས་རྒྱས་བྱང་ཆུབ་དེ་ཉིད་དོ། [[rywiki:sangs%20rgyas|sangs rgyas]] [[rywiki:byang%20chub|byang chub]] [[rywiki:de%20nyid|de nyid]] [[rywiki:do|do]]/ 

འཇིག་རྟེན་གསུམ་པ་དེ་ཉིད་དོ། [[rywiki:'jig%20rten%20gsum|'jig rten gsum]] [[rywiki:pa|pa]] [[rywiki:de%20nyid|de nyid]] [[rywiki:do|do]]/ 

འབྱུང་བ་ཆེ་རྣམས་དེ་ཉིད་དོ། [[rywiki:'byung%20ba%20che|'byung ba che]] [[rywiki:rnams|rnams]] [[rywiki:de%20nyid|de nyid]] [[rywiki:do|do]]/ 

ཞེས་འབྱུང་ངོ། [[rywiki:zhes|zhes]] [[rywiki:'byung%20ngo|'byung ngo]]/ 

ཇི་སྐད་དུ། [[rywiki:ji%20skad%20du|ji skad du]]/ 

ཆོས་ཐམས་ཅད་ནི་སེམས་ལ་གནས་སོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:sems|sems]] [[rywiki:la%20gnas|la gnas]] [[rywiki:so|so]]/ 

སེམས་ནི་ནམ་མཁའ་ལ་གནས་སོ། [[rywiki:sems|sems]] [[rywiki:ni|ni]] [[rywiki:nam%20mkha'%20la|nam mkha' la]] [[rywiki:gnas|gnas]] [[rywiki:so|so]]/ 

ནམ་མཁའ་ནི་ཅི་ལ་ཡང་མི་གནསོ། [[rywiki:nam%20mkha'|nam mkha']] [[rywiki:ni|ni]] [[rywiki:ci%20la%20yang|ci la yang]] [[rywiki:mi%20gnas|mi gnas]] [[rywiki:so|so]]/ 

ཞེས་འབྱུང་བ་དང་། [[rywiki:zhes|zhes]] [[rywiki:'byung%20ba|'byung ba]] [[rywiki:dang|dang]]/ 

ཆོས་ཐམས་ཅད་ནི་ངོ་བོ་ཉིད་ཀྱི་སྟོང་པའོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:ngo%20bo%20nyid%20kyi|ngo bo nyid kyi]] [[rywiki:stong%20pa|stong pa]]'o/ 

ཆོས་ཐམས་ཅད་ནི་གདོད་མ་ནས་རྣམ་པར་དག་པའོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:gdod%20ma%20nas|gdod ma nas]] [[rywiki:rnam%20par%20dag%20pa|rnam par dag pa]]'o/ 

ཆོས་ཐམས་ཅད་ནི་ཡོངས་ཀྱིས་འོད་གསལ་བའོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:yongs|yongs]] [[rywiki:kyis|kyis]] [[rywiki:'od%20gsal%20ba|'od gsal ba]]'o/ 

ཆོས་ཐམས་ཅད་ནི་རང་བཞིན་གྱིས་མྱ་ངན་ལས་འདས་པའོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:rang%20bzhin%20gyis%20mya%20ngan%20las%20'das%20pa|rang bzhin gyis mya ngan las 'das pa]]'o/ 

ཆོས་ཐམས་ཅད་ནི་མངོན་པར་རྫོགས་པར་སངས་རྒྱས་སོ། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:ni|ni]] [[rywiki:mngon%20par%20rdzogs%20par%20sangs%20rgyas|mngon par rdzogs par sangs rgyas]] [[rywiki:so|so]]/ 

ཞེས་གསུངས་སོ། [[rywiki:zhes%20gsungs%20so|zhes gsungs so]]/ 

འདི་ནི་རྫོགས་པ་ཆེན་པོ་འོ། [[rywiki:'di%20ni|'di ni]] [[rywiki:rdzogs%20pa%20chen%20po|rdzogs pa chen po]] [[rywiki:'o|'o]]/ 

རྫོགས་པ་ཆེན་པོའི་ཚུལ་དེ་ནི། [[rywiki:rdzogs%20pa%20chen%20po|rdzogs pa chen po]]'i [[rywiki:tshul|tshul]] [[rywiki:de%20ni|de ni]]/ 

རྟོགས་པ་རྣམ་པ་བཞིའི་ལམ་གྱིས་ཡིད་ཆེས་ཏེ། [[rywiki:rtogs%20pa|rtogs pa]] [[rywiki:rnam%20pa%20bzhi|rnam pa bzhi]]'i [[rywiki:lam%20gyis|lam gyis]] [[rywiki:yid%20ches|yid ches]] [[rywiki:te|te]]/ 

དེ་ལ་རྫོགས་པ་ཆེན་པོའི་ཚུལ་ནི། [[rywiki:de%20la|de la]] [[rywiki:rdzogs%20pa%20chen%20po|rdzogs pa chen po]]'i [[rywiki:tshul|tshul]] [[rywiki:ni|ni]]/ 

བསོད་ནམས་དང་ཡེ་ཤེས་ཀྱི་ཚོགས་རྫོགས་པ། [[rywiki:bsod%20nams%20dang%20ye%20shes%20kyi%20tshogs|bsod nams dang ye shes kyi tshogs]] [[rywiki:rdzogs%20pa|rdzogs pa]]/ 

འབྲས་བུའི་ཆོས་ལྷུན་གྱི་གྲུབ་པའི་དོན་ཏོ། [[rywiki:'bras%20bu'i%20chos|'bras bu'i chos]] [[rywiki:lhun%20gyi|lhun gyi]] [[rywiki:grub%20pa|grub pa]]'i [[rywiki:don|don]] [[rywiki:to|to]]/ 

ཚུལ་ནི་དོན་ལ་འཇུག་པའོ། [[rywiki:tshul|tshul]] [[rywiki:ni|ni]] [[rywiki:don%20la%20'jug%20pa|don la 'jug pa]]'o/ 

རྟོགས་པ་རྣམ་པ་བཞི་ནི། [[rywiki:rtogs%20pa|rtogs pa]] [[rywiki:rnam%20pa%20bzhi|rnam pa bzhi]] [[rywiki:ni|ni]]/ 

རྒྱུ་གཅིག་པར་རྟོགས་པ་དང་། [[rywiki:rgyu%20gcig%20par%20rtogs%20pa|rgyu gcig par rtogs pa]] [[rywiki:dang|dang]]/ 

ཡིག་འབྲུའི་ཚུལ་གྱིས་རྟོགས་པ་དང་། [[rywiki:yig%20'bru'i%20tshul|yig 'bru'i tshul]] [[rywiki:gyis|gyis]] [[rywiki:rtogs%20pa|rtogs pa]] [[rywiki:dang|dang]]/ 

བྱིན་གྱིས་རླབ་ཀྱིས་རྟོགས་པ་དང་། [[rywiki:byin|byin]] [[rywiki:gyis|gyis]] [[rywiki:rlab|rlab]] [[rywiki:kyis|kyis]] [[rywiki:rtogs%20pa|rtogs pa]] [[rywiki:dang|dang]]/ 

མངོན་སུམ་པར་རྟོགས་པའོ། [[rywiki:mngon%20sum%20par|mngon sum par]] [[rywiki:rtogs%20pa|rtogs pa]]'o/ 

དེ་ལ་རྒྱུ་གཅིག་པར་རྟོགས་པ་ནི། [[rywiki:de%20la|de la]] [[rywiki:rgyu%20gcig%20par%20rtogs%20pa|rgyu gcig par rtogs pa]] [[rywiki:ni|ni]]/ 

ཆོས་ཐམས་ཅད་དོན་དམ་པར་མ་སྐྱེས་པ་སོ་སོ་མ་ཡིན་པ་དང་། [[rywiki:chos%20thams%20cad|chos thams cad]] [[rywiki:don%20dam%20par|don dam par]] [[rywiki:ma%20skyes%20pa|ma skyes pa]] [[rywiki:so%20so|so so]] [[rywiki:ma%20yin%20pa|ma yin pa]] [[rywiki:dang|dang]]/ 

ཀུན་རྫོབ་དུ་སྒྱུ་མའི་མཚན་ཉིད་དུ་སོ་སོ་མ་ཡིན་པ་དང་། [[rywiki:kun%20rdzob|kun rdzob]] [[rywiki:du|du]] [[rywiki:sgyu%20ma|sgyu ma]]'i [[rywiki:mtshan%20nyid|mtshan nyid]] [[rywiki:du|du]] [[rywiki:so%20so|so so]] [[rywiki:ma%20yin%20pa|ma yin pa]] [[rywiki:dang|dang]]/ 

མ་སྐྱེས་པ་ཉིད་ཆུ་ཟླ་ལྟར་སྒྱུ་མ་སྣ་ཚོགས་སུ་སྣང་ཞིང་བྱས་བྱེད་ནུས་པ་དང་། [[rywiki:ma%20skyes%20pa|ma skyes pa]] [[rywiki:nyid|nyid]] [[rywiki:chu%20zla%20ltar|chu zla ltar]] [[rywiki:sgyu%20ma|sgyu ma]] [[rywiki:sna%20tshogs%20su%20snang|sna tshogs su snang]] [[rywiki:zhing%20bya|zhing byas]] [[rywiki:byed%20nus%20pa|byed nus pa]] [[rywiki:dang|dang]]/ 

སྒྱུ་མ་ཉིད་ངོ་བོ་མེད་དེ་མ་སྐྱེས་པས་ཀུན་རྫོབ་དང་དོན་དམ་པར་དབྱེར་མེད་པས་རྒྱུ་གཅིག་པར་རྟོགས་པའོ། [[rywiki:sgyu%20ma|sgyu ma]] [[rywiki:nyid|nyid]] [[rywiki:ngo%20bo%20med|ngo bo med]] [[rywiki:de%20ma|de ma]] [[rywiki:skyes%20pa|skyes pas]] [[rywiki:kun%20rdzob%20dang%20don%20dam%20pa|kun rdzob dang don dam par]] [[rywiki:dbyer%20med%20pa|dbyer med pas]] [[rywiki:rgyu%20gcig%20par%20rtogs%20pa|rgyu gcig par rtogs pa]]'o/ 

----

Return to Return to '''[[The Garland of Views -- H.H. the Dalai Lama]]''' - Page 1

or, Go To '''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]'''

----

[[Category:T]] [[Category:Teachings]] [[Category:Key_Terms]] [[Category:Contents]]

The Garland of Views -- H.H. the Dalai Lama

2009-10-27T16:29:40Z

Richard: Protected "The Garland of Views -- H.H. the Dalai Lama" ([edit=autoconfirmed] (indefinite) [move=autoconfirmed] (indefinite))

<center>'''Page 1'''</center>

'''Note:''' For a Tibetan Unicode and Wylie Transliterated version of this offering, please see:

'''[[The Garland of Views - Page 2 - TibUni. Text & Transliteration]] &''' 
'''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]''' 
----

(Courtesy of "Roy" of LamRim Radio...please visit >> [http://www.lamrim.com]):

Needless to say that in terms of teachings, these audio files literally speak for themselves. Please, listen and enjoy.
----

'''[[rywiki:His Holiness the 14th Dalai Lama|His Holiness the 14th Dalai Lama]], Tenzin Gyatso''' 
''Recorded Live at the Office Depot Center (a Public Talk) at the University of Miami'' 
(Hosted by Florida International University, University of Miami,
and Osel Dorje Nyingpo) 

English Translation by Geshe [[rywiki:Thupten Jinpa|Thupten Jinpa]]
September 19-21, 2004

To follow along with The Dalai Lama's guidance and offering, please see the written Commentary in it's four parts (successive links) here as translated by Geshe Thupten Jinpa (.pdf files): (Part 1; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_1.pdf]) - (Part 2; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_2.pdf]) - (Part 3; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_3.pdf]) - (Part 4; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_4.pdf]).

Then, know this: along with the rest of the people in the world who are reading, listening to, ''and applying'' this...'''''we''''' (meaning ''us,''...you, me, anyone who accepts this responsibility for the benefit of ''all''), are creating the perfect circumstances ''of'' these [[rywiki:Five Perfections|Five Perfections]].
----

"This is the very first time His Holiness has taught on this topic. The fact that he has chosen this topic is a very important sign for Florida, the United States and the world in support of World Peace. This is a very important teaching because it is the only one [[rywiki:Padmasambhava|Padmasambhava]], an emanation of [[rywiki:Avalokiteshvara|Avalokiteshvara]] and a representative of the [[rywiki:Buddha|Buddha]], wrote in his lifetime. He wrote just one text in support of ''all'' world cultures, religions and races. His instruction teaches personal freedom from suffering and support for World Peace. He doesn’t want to divide people on the grounds of religion, culture or race. There is one religion - World Peace. There is one culture – the culture of the human race, regardless of dress or clothing. While all cultures may have dress which appears different, it is all for the same purpose: protection of the body. Even if you enjoy the differences found across humankind, you need to support World Peace - otherwise none of us are safe. We are all of the same race – we all are human beings, regardless of color geographical locations or countries of origin – our differences are not what’s important, it’s what we have in common that’s important.

"Padmasambhava wrote only this text in his entire lifetime, and expressly for the purpose of World Peace. The reason His Holiness chose this topic to teach in Miami is because people have different capacities and different inherent states of mind - so he will teach nine levels to accommodate the different capacities and emotional states of mind of the people attending the teachings.

"His Holiness’ instruction to us is how to generate World Peace and free the mind from suffering. In order to generate World Peace we need to learn this. These teachings have come to us directly from the god of compassion, Avalokitéshvara and Padmasambhava. The message for World Peace is to generate a compassionate mind."
----

'''Low Resolution Files:'''

Part 1: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.20-HHDL-16k-Garland_of_Views-Part_1.mp3]

Part 2: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.20-HHDL-16k-Garland_of_Views-Part_2.mp3]

Part 3: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.21-HHDL-16k-Garland_of_Views-Part_3.mp3]

Part 4: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.21-HHDL-16k-Garland_of_Views-Part_4.mp3]
----

'''High Resolution Files:'''

Part 1: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.20-HHDL-32k-Garland_of_Views-Part_1.mp3]

Part 2: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.20-HHDL-32k-Garland_of_Views-Part_2.mp3]

Part 3: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.21-HHDL-32k-Garland_of_Views-Part_3.mp3]

Part 4: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.21-HHDL-32k-Garland_of_Views-Part_4.mp3]
----
The the translated text which can be followed for this teaching by His Holiness the Dalai Lama can be found here (below), and at The Dharma Fellowship of His Holiness the Gyalwa Karmapa, at the following link: [http://www.dharmafellowship.org/library/texts/the-rosary-of-views.htm]
----

'''Note:''' For a Tibetan Unicode and Wylie Transliterated version of this offering, please see:

'''[[The Garland of Views - Page 2 - TibUni. Text & Transliteration]] &''' 
'''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]''' 
----

༄༅།།།མན་ངག་ལྟ་བའི་ཕྲེང་བ་ཞེས་བྱ་བ་བཞུགས་སོ། ༶ཞལ་གསུང་མ་པད་མ་ཀ་ར།།། 

///[[rywiki:man ngag lta ba'i phreng ba|man ngag lta ba'i phreng ba]] [[rywiki:zhes bya ba bzhugs so|zhes bya ba bzhugs so]] / ([[rywiki:zhal gsung ma|zhal gsung ma]] [[rywiki:pad ma ka ra|pad ma ka ra]])///

[[The Garland of Views]], the [[rywiki:Upadesa|Upadesa]] of Mahacarya Sri [[rywiki:Padmasambhava|Padmasambhava]] 
______________________________________

ལྟ་བ་དང་ཐེག་པ་ལ་རྩོགས་པའི་ཁྱད་པར་བསྡུས་པའི་བསྐྱུང་བྱང་།

བཅོམ་ལྡན་འདས་འཇམ་དཔལ་གཞོན་ནུ་དང་།

རྡོ་རྗེ་ཆོས་ལ་ཕྱག་འཚལ་ལོ། 

/[[rywiki:lta ba|lta ba]] [[rywiki:dang|dang]] [[rywiki:theg pa|theg pa]] [[rywiki:la rtsogs pa|la rtsogs pa]]'i [[rywiki:khyad par|khyad par]] [[rywiki:bsdus pa|bsdus pa]]'i [[rywiki:bskyung|bskyung]] [[rywiki:byang|byang]]/ 
[[rywiki:bcom ldan 'das|bcom ldan 'das]] [[rywiki:'jam dpal gzhon nu|'jam dpal gzhon nu]] [[rywiki:dang|dang]]/ 
[[rywiki:rdo rje chos|rdo rje chos]] [[rywiki:la|la]] [[rywiki:phyag 'tshal lo|phyag 'tshal lo]]/

This is a brief recollective outline consisting of an analysis of Views (dristi - [[rywiki:lta|lta]]) and Ways ([[rywiki:yana|yana]]). Homage to the Bhagavat [[rywiki:Manjusrikumara|Manjusrikumara]] and to [[rywiki:Vajradharma|Vajradharma]]/ 
________________________________________

As to the variety of mundane Views held by innumerable sentient beings, they are: 

That of vulgar worldlings 
That of Materialists (lokayata) [= nihilists] 
That of Nihilists (maryada) [= atheists] 
That of Animists (tirthika)[= eternalists/deists] 

The vulgar worldlings are those who, out of brute ignorance, do not know and do not care that all phenomena ([[rywiki:dharmas|dharmas]]) are linked in a chain of cause and effect. The Materialists are those who do not believe that their life has an antecedent or a future. They depend alone on the sophistry of worldly knowledge to acquire wealth and power for the sake of their present life time. The Nihilists are those who believe that all phenomena are without cause or effect. In their View, all phenomena have come into being by random accident. The Animists are those who believe that there is an absolute Entity (atman) in charge of all phenomena. These latter can be categorized [under three subheads] as:

The View [of the Samkhya school] that there is no cause, but there is a result. 
The View [of the Deist (Isvaravada) school] that cause and result is predestined. 
The View [of the Jain school] that there is cause, but no result. 
All of these views are based on ignorance. 

As to supramundane Views, there are two categories:

The Analytical Way ([[rywiki:lakshanayana|lakshanayana]]) 
The Diamond Way ([[rywiki:vajrayana|vajrayana]]) 
[The Analytical Way consists of]: (i) [[rywiki:Shravaka|Shravaka]]yana, (ii) [[rywiki:Pratyakabuddha|Pratyakabuddha]]yana, (iii) [[rywiki:Bodhisattva|Bodhisattva]]yana.

(i) According to the View of one who has entered the way of the Disciple ([[rywiki:sravaka|sravaka]]), both the position that all phenomena lack a 'Self' (atma - [[rywiki:bdag nyid|bdag nyid]] ) as their cause, and the Animist's position that they derive from an absolute Entity, is like mistaking a rope for a snake. The [[rywiki:skandhas|skandhas]], [[rywiki:dhatu|dhatu]], ayatana, etc., the four forces and sub-atomic particles (paramanu) of matter, along with conscious perception (vijnana), are seen as fundamental absolutes (paramarthas). By means of graded meditation based on the four Holy Truths, the four Fruits [of the spiritual Path] are attained.

(ii) According to the View of one who has entered the way of the Eremitical Sage ([[rywiki:pratyekabuddha|pratyekabuddha]]), the position is similar to the Disciple concerning animism, but differs in having a one-sided understanding of non-entity as the relativity [i.e., Impermanence] of phenomena, of rupa-skandha, etc. One who attains realization based on this View does not arrive at the goal through reliance on a Teacher (kalyana-mitra, spiritual friend). From the power of his previous work [on the Path], he comes to a realization of the meaning of the profound Ultimate Reality (dharmata) through [insight into] the twelve-fold causal chain [of relative co-arising]. Thus for himself alone he attains the Fruit.

(iii) According to the View of those who enter the way of the [[rywiki:Bodhisattva|Bodhisattva]], all the phenomena (sarvadharma) of [[rywiki:Samsara and Nirvana|Samsara and Nirvana]] have no 'own-being' (svabhava - [[rywiki:ngo bo|ngo bo]]) in reality. It is only as [[rywiki:Relative Truth|Relative Truth]] that the phenomena exist; their 'own-being' is an illusion. Through practicing the ten transcendentals ([[rywiki:paramita|paramita]]), a Bodhisattva traverses the ten degrees ([[rywiki:bhumi|bhumi]]) of Awakening one by one and then attains [[rywiki:Buddhahood|Buddhahood]].

The Diamond Way is threefold: (i) [[rywiki:Kriya Tantra|Kriya Tantra]], (ii) [[rywiki:Ubhaya Tantra|Ubhaya Tantra]], (iii) [[rywiki:Yoga Tantra|Yoga Tantra]].

(i) The View of those who have entered the way of '''Kriya-tantra''' is: Although in terms of [[rywiki:Absolute Truth|Absolute Truth]] there exists neither arising nor substantiality, from their perspective of [[rywiki:Relative Truth|Relative Truth]] they visualize an iconographical symbol of God (devata), having an imagined form and mind. They recite the Divinity's mantra and observe rules of purity and ritual worship according to certain specific days and dates. Such a worshipper, [not knowing any better], endeavors to attain the goal [of the spiritual Path] through various outer rules and ritual.

(ii) The View of those who have entered the way of '''Ubhaya-tantra''' is: Although in terms of Absolute Truth there exists neither arising nor substantiality, from their perspective of Relative Truth they too visualize the form and presence of God. To accomplish their goal they practice the mystical contemplation ([[rywiki:samadhi|samadhi]]) which consists of uniting the four aspects [i.e., worshipper, God, heart-syllable, and mantra recitation]. They likewise rely on exoteric rules and ritual.

(iii) The View of those who have entered the way of '''Yoga-tantra''' is twofold: (a) the way of ''exo''teric (outer) Yoga-tantra and (b) the way of ''eso''teric (inner) Yoga-tantra.

(a) The View of those who have entered the way of Exoteric Yoga: they see that the Absolute, as God (deva) and Goddess (devi), is devoid of origination and substantiality, but they still feel that exoteric ritual items are necessary. Therefore they meditate on the embodiments of God through a supremely pure contemplation (samadhi) based on the four seals [i.e., Samaya-mudra, Dharma-mudra, Karma-mudra and Maha-mudra]. Through the practice of this mystical union (yoga) they hope to attain the goal.

(b) The View of those who have entered the way of esoteric Yoga-Tantra [i.e., Yoganiruttaratantra, Supreme Yoga Tantra] is threefold:

(b1) The praxis of the Creation-process.
(b2) The praxis of the Completion-process.
(b3) The praxis of Absolute Totality.

(b1) As concerns the Creation-process praxis, the practitioner (sadhaka) develops the three samadhis one by one, and then visualizes the creation of the pleroma ([[rywiki:mandala|mandala]]). Through this means of meditation, he attains the goal.

(b2) As concerns the Completion-process praxis, the practitioner recognizes the absolute truth that the Absolute, as God and Goddess, is ever uncreate and non-substantial. Therefore not forming any concept-construction (nirvikulpa) he remains firmly centered in the Dimension of Reality ([[rywiki:dharmadhatu|dharmadhatu]]). From the relative position, however, he meditates on the icon of the Divine as a single unicity (samata - [[rywiki:mnyam pa nyid|mnyam pa nyid]], sameness), through clarity [of visualization], purity [of translucent form], and personal identification.

(b3) As for the View of Absolute Totality (mahasamdhi), the initiate recognizes that between the mundane and the transcendental there is no duality. Therefore he holds that from the very beginning the two have always existed as the single pleroma ([[rywiki:mandala|mandala]]) of the Body-Speech-Mind (kayo-vac-citta) [of the Absolute (buddha)].

The ([[rywiki:Guhyagarbha|Guhyagarbha]]) Tantra says:

As for the aspects of the [[rywiki:vajra|vajra]][[rywiki:skandha|skandha]], They are known as the Five Tathagatas. Senses, perception, and so forth, are manifestations of the mandala of [[rywiki:Bodhisattvas|Bodhisattvas]]. 

*Earth is [[rywiki:Locana|Locana]],
*Water is [[rywiki:Mamaki|Mamaki]],
*Fire is [[rywiki:Pandaravasini|Pandaravasini]],
*Air is [[rywiki:Tara|Tara]], and
*Space is [[rywiki:Dhatvisvari|Dhatvisvari]].

The threefold Cosmos is pure from the beginning.

All the phenomena of [[rywiki:Samsara and Nirvana|Samsara and Nirvana]] are without origination, yet possess the capacity for the illusion ([[rywiki:maya|maya]]) of Creation, and in that sense may be said to always be manifestations of the five male and five female [[rywiki:Tathagata|Tathagata]]s. All phenomena in their essence possess the nature of [[rywiki:Nirvana|Nirvana]]. The five elemental-forces (mahabhuta) have the nature of the five Mothers. The five complexes ([[rywiki:skandha|skandha]]) have the nature of the five lineage Buddhas. The four variants of perception (vijnana - [[rywiki:rnam par shes pa|rnam par shes pa]]) have the nature of the four male Bodhisattvas. The four objects-of-perception (visaya) are the four female Bodhisattvas. The four sense-faculties (indriya) have the nature of the four male Bodhisattvas. The four times (kala) have the nature of the four female Bodhisattvas.

The mark (linga - [[rywiki:rtags|rtags]]), perception and its object, and the generation of [[rywiki:bodhicitta|bodhicitta]] — these are manifestations of the four male guardians. The four views rooted in eternalism and nihilism are manifestations of the four female guardians. The gnostic Mind (manojnana) [or [[rywiki:Bodhichitta|Bodhichitta]], 'Enlightened-mind'] is the same as [[rywiki:Samantabhadra|Samantabhadra]], the Creator. The object of mind, all the conditioned and unconditioned phenomena ([[rywiki:dharmas|dharmas]]), are the same as [[rywiki:Samantabhadri|Samantabhadri]], the Creation.

As the whole [of the pleroma (mandala) and the universe itself) is of the nature of Enlightenment, there is nothing to acquire from following a Path. The ten directions of space, the three periods of time, etc., all the dharmas both conditioned (samskrita - [[rywiki:'dus byas|'dus byas]]) and unconditioned (asamskrita - [[rywiki:'dus ma byas pa|'dus ma byas pa]]) are nothing but one's own mind.

Thus it is said:

Realization of one's own mind is knowing it to be the Enlightenment of the Buddha; knowing it to be the whole threefold Universe; knowing it to be all the elements of existence!

And likewise it is said:

All the dharmas abide in mind. Mind abides in space (akasa - [[rywiki:nam mkha'|nam mkha']]). Space abides no where! - (Quoted from the [[rywiki:Guhyasamaja|Guhyasamaja]]tantra, a fact significant in the dating of this tantra).

and furthermore:

All dharmas are empty of essence, 
These are primordially pure, 
These are utterly luminescent, (prabhavara, clear light) 
In their own-nature these are entirely quiescent. 
From the beginning these are the complete Absolute. 
Such is ''the'' Absolute Totality! 

As for the application of the Absolute Totality (mahasamdhi) praxis, the practitioner comes to a state of realization by means of the four ways of recognition. The definition of the term "praxis of Absolute Totality" is the completion [or totality] in spontaneity of the two accumulations of goodness (punyam): the punyam of charitable work and the punyam of spiritual work. The four ways of recognition are:

The recognition of the one cause... 
The recognition of the mode of syllables... 
The recognition of spiritual grace... 
The direct recognition. 

As for the first, the whole of existence in terms of Absolute Truth has neither origination nor any separate entities, even though relatively its virtual reality [or illusionary nature], which also is without origination or entities as such, is merely like seeing various reflections in pools of water from one original moon - thus, the one cause. The illusion itself is empty of own-nature (svabhava) and has no origination, even though it appears. Since it is not possible to make a division of entities in terms of Absolute Truth and Relative Truth, therefore one realizes only one cause.

As for the second, there has never been an origination of anything, and when this is symbolized in terms of alphabetical letters, this is represented by the syllable "AH" - ཨ - standing for [Buddha's] Speech. That which has no origination, yet as a virtual reality actually appears, with the capacity for causal activity, is represented by the syllable '"OM" - ཨཱོཾ - standing for [Buddha's] Body. The apperception of the illusory nature which is just all-encompassing Gnosis (jnana), is represented by the syllable "HUM" - ༃ - standing for [Buddha's] Mind.

As for the third, just as madder has the capacity for dying white cloth red, so too the spiritual grace (adhisthana) capable of transmuting all dharmas into the sphere of Enlightenment is something that comes through the realization of the one cause and the realization of the syllables.

As for the fourth, the recognition that all the dharmas have always been from the beginning not other than the Absolute (buddha), is direct realization. Although to realize this one does not rely on either scripture (sutra) or precept (upadesa), nevertheless this realization is not contradictory to either. One realizes directly through one's own mind by relying on utter faith.

As for this faith, reliance on the four ways of recognition is the Path of Faith of the yogi. However, this is not a practice in which one seeks an attainment in some future time based on stages of development. This is a direct realization through Faith. Success as a result of this is characterized as follows:

Grasping the View of the four modes of realization has the characteristic of Insight.
Immersion has the characteristic of proceeding on the path of Meditation.
Liberation through the power of the meditation has the characteristic of the Fruit.
These three characteristics point out the sequence, the focus, and the final focus.

As for the sequence, it is the understanding that all dharmas constituting Samsara and Nirvana have always been the sphere of the Body-Speech-Mind of the Absolute-nature. Recognition through spiritual grace signifies insight into the non-causal, which in turn leads to the accomplishment of Buddhahood. That is the sequence.

As for the focus, the dharmas constituting Samsara and Nirvana are given tantric signification (for example, the five medicines, the five amritas, etc.) in which they are defined as one great sameness (maha-samata) in [[rywiki:Enlightenment|Enlightenment]]. To adopt such an attitude, in which nothing is preferred to anything else, is the characteristic of the Meditation. This is the focus, since it is the cause of attaining Buddhahood.

As for the final focus, it is to realize that all the dharmas are spontaneous from the very beginning. There is nothing to be accepted nor rejected. To recognize that Samsara is totally the nature of the Absolute (buddha) and take it as existing spontaneously as Nirvana, is the characteristic of the Fruit. The realization of the state of the Ornamental Wheel [i.e., the full pleroma] of the unbounded Buddha Body-Speech-Mind is the final focus.

To achieve spontaneity, the practitioner strives to practice the four mystical unions (yogas):

*Reliance 
*Nearer Reliance 
*Accomplishment 
*Great Accomplishment 

As for Reliance, it means to "recognize Enlightened mind", and this is the recognition that all the dharmas of Samsara and Nirvana from the very beginning are of the nature of the Absolute (buddha), and therefore there is neither something that needs to undergo transformation nor is there anything to be attained by following a Path.

As for Nearer Reliance, it means knowing that one's own self is Divinity ([[rywiki:devata|devata]]). Just as all the dharmas are of the nature of the [[rywiki:Absolute|Absolute]] from the very beginning, so one's own self is of the nature of God (deva). Likewise, this means realizing that striving to acquire deification is not the point [because it has always been an attribute of oneself].

As for Accomplishment ([[rywiki:siddhi|siddhi]]), it is the embodiment of the Great Mother of the Dimension of Space (Akasa-dhatvisvari) [i.e., [[rywiki:Wisdom|Wisdom]] ([[rywiki:prajna|prajna]])]. The Great Mother of Space appears as the four elements, Earth, Water, Fire and Air. The practitioner should realize that it is She alone Who has been active as Creation from the beginning.

As for [[rywiki:Great Accomplishment|Great Accomplishment]], it is the conjoining of Means (upaya) and Wisdom (prajna) ([[rywiki:Prajna and upaya|Prajna and upaya]]). This consists of the resolution of opposites (yuganaddha): the five Great Mothers, whose "womb" is absolute Emptiness ([[rywiki:sunyata|sunyata]]), with the five Buddhas (of the five skandhas - [[rywiki:phung po lnga|phung po lnga]]), producing [[rywiki:Bodhicitta|Bodhicitta]] which is, as it were, their offspring. This union in Buddhahood is a display wherein Illusion plays (lila) an illusion, where one experiences [[rywiki:bliss|bliss]] (sukkha) flowing as ''apparitional'' Supreme Bliss, devoid of any characteristics - a union which is innate (sahaja). Herein the [[rywiki:four maras|four maras]] are subdued end the ultimate [[rywiki:Liberation|Liberation]] is accomplished.

All the dharmas are pure from the very beginning, and constitute a mentally-conceived Temple which is encircled by an immeasurable circumference [or "wheel"]. This is the supreme pleroma ([[rywiki:mandala|mandala]]), self-existent from the very beginning. Hearing the teaching of the way of [[rywiki:Means|Means]] (upaya-yana) corresponds to uncovering one's eyes. Understanding the teaching corresponds to seeing this mandala. Putting into practice the understanding of that teaching is to enter the mandala. The great realization attained [as the result of that teaching] is to dwell as the perceiver in the center of the mandala. This latter state is the same as the stage of Absolute Totality ([[rywiki:mahasandhi|mahasandhi]]). It means that one spontaneously arrives at effortless union, the supreme level of accumulation, [known as] the "Wheel of Syllables" ([[rywiki:yi ge 'khor lo tshogs chen|yi ge 'khor lo tshogs chen]]).

This doctrine is only for the most intelligent adepts who are able to grasp the significance of "Enlightenment-from-the-beginning", and who are able to embark on the Path 'with one leap' ([[rywiki:thod rgal|thod rgal]]. It is not a teaching for the ordinary person. Even though an ordinary person hears and ponders a teaching such as this, these will not possess the faith needed to attain the Truth. On the contrary, because of one's lack of prior insight, this doctrine will only cause one confusion or raise doubts. One may either think, "Every teaching is like this!" or else despise the teacher, saying, "This is not at all true!" So as to avoid such a person forming a critical attitude against this profound doctrine, this is kept secret and is only taught as a Secret Way (guhya-yana, or [[rywiki:Guhyagarbha|Guhyagarbha]]).

Therefore, until such time as the understanding of the seeker, concerning the innate Enlightenment of all phenomena, has sufficiently matured, the Teacher should teach according to the Lower Ways, so that the teaching does not become spoiled. The Teacher should teach [his disciples] concerning the faults of Samsara and the perfection of Nirvana. He should thus be learned in all the ways ([[rywiki:yana|yana]]s) end teach accordingly. It is strongly advised that one whose vision is partial [i.e., limited '''only''' to the highest View (as well!)] should not hold the position of a teacher.

Finally, a distinction between the Views may also be made according to how e person performs conscious exertion. The vulgar worldling and the nihilist in general do not perform conscious exertion. There are four types of persons who do take up the practice of conscious exertion: the Materialist end the Animist who are drawn to mundane asceticism, the Disciple and the Bodhisattva who are drawn to pure spiritual asceticism.

The vulgar worldly does not practice conscious exertion because he does not believe in cause end effect. The Nihilist has no respect for conscious exertion because he sees everything as ultimately futile. The Materialist practices conscious exertion for the hygienic benefit of the body to acquire certain qualities in the present lifetime. The Animist who believes in a supreme Entity (atman) and so as to attain purification, practices asceticism such as torturing his body with the five fires, etc. As for the Disciple, he follows the [asceticism of the] [[rywiki:Vinaya|Vinaya]], which says:

No sin is to be committed, 
Virtue is to be developed, 
One's mind is to be subdued. 
This is the teaching of the Buddha.

In the latter's view, all the dharmas, whether wholesome or unwholesome, exist independently, and pertain to either Relative Truth or Absolute Truth. Therefore one perseveres in developing virtue and suppressing vice. As to the conscious exertion of the Bodhisattva, the Bodhisattva-samvara says:

Not making concessions under pressure, 
Not exhibiting miraculous powers, etc., 
There is no fault in actions done out of love, 
And when in a virtuous frame of mind.

But as for supreme conscious exertion, the Maha-samaya-sutra says:

The supreme Buddha-way is this: 
Even though one indulges in the five passions, 
The covenant remains always intact, 
Just like a lotus blossoming in mud.

Since all the dharmas have remained in the state of unicity (samata, sameness) from the very beginning, there is no love to be sought and no hate to be avoided. At the same time, this does not mean that those who realize this way do not have love, for to the degree that they recognize that all the dharmas are pure from the beginning, to that degree they correctly practice this discipline.

This secret Rosary of Views, 
may a good person connect with it; 
one who is endowed with intelligence and skill, 
in the manner of a blind man whose eyes are healed! 
Here ends the [[rywiki:Upadesa|Upadesa]], entitled ''Rosary of Views'', composed
by Mahacarya [[rywiki:Padmasambhava|Padmasambhava]]. [[rywiki:Mangalam|Mangalam]].

''Colophon''

A great debt is owed to an ''earlier'' translation of this text by the Tibetan scholar Samten Gyaltsen Karmay, for which see '''The Great Perfection''', Brill Publishing, Leiden 1988. Karmay states that this ''Rosary of Views'' is the only known historical work which exists from the hand of the Acarya Padmasambhava. It is therefore of great importance as the sole authoritative document revealing his genuine Mahasandhi-yogacara tradition. All other texts attributed to Padmasambhava have, says Karmay, been composed several centuries after his time. The above translation was completed by Dharma Fellowship, in June, 1996.

Go To '''[[The Garland of Views - Page 2 - TibUni. Text & Transliteration]] &''' 
Go To '''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]''' 

----

[[Category:Audio Files]][[Category:Teachings]][[Category:Key Terms]][[Category:Contents]]

User:RyWikiTextsSysop

2009-10-27T16:26:26Z

Richard: Created page with 'User:Eric'

[[User:Eric]]

RangjungYesheWikiTexts:Administrators

2009-10-27T16:25:09Z

Richard:

[[User:Eric]]

[[Rangjung]]

[[User:Richard]]

RangjungYesheWikiTexts:Administrators

2009-10-27T16:21:18Z

The Garland of Views - Page 2 - TibUni. Text & Transliteration

2009-10-25T18:13:20Z

Richard:

The Garland of Views - Page 3 - TibUni. Text & Transliteration

2009-10-25T18:10:06Z

Richard:

Main Page

2009-10-25T18:03:43Z

Richard:

<div style="top:100%;margin-top:+.7em;background-color:#fcfcfc;border:1px solid #ccc"
|style="width:56%;color:#000"|
{|style="width:375px;border:solid 0px;background:none"
|style="width:375px;text-align:center;white-space:nowrap;color:#000" |></div>
<div>
<table align="center">
<tr>
<td>[[File:Buddhist Vajra.jpg|frame|left|[[rywiki:Vajra|Vajra]] ]]</td><td>[[File:Image2-a.jpg|center|480px]]<center>[[File:2-_rin_chen_chos_mdzod.jpg]]</center><div style="top:+0.2em;font-size: 110%"><center>([[rywiki:rin chen|rin chen]] [[rywiki:chos mdzod|chos mdzod]])</center></div><div style="top:+0.2em;font-size: 110%"><center>An InterWiki Collaboration and Development for Buddhist Texts and Translations.</center></div></td><td>[[File:Buddhist-wheel-of-dharma.jpg|frame|right|[[rywiki:Wheel of Dharma|Wheel of Dharma]] ]]</td>
</tr>
</table>
</div>
<div id="articlecount" style="width:100%;text-align:center;font-size:80%; ">Currently the DharmaText Repository has [[Special:Statistics|{{NUMBEROFPAGES}}]] entries, all pages, ''all'' inclusive.</div>
----
''"Foremost, one must listen and learn, reflect and practice. It is said that before these, ethical conduct is important, so at least one needs to be a Buddhist layperson who has accepted the [[rywiki:Three Jewels|Three Jewels]]. Second is to hear the [[rywiki:Dharma|Dharma]]. Third to gain certainty through reflection ([[rywiki:bsam pas thag bcad|bsam pas thag bcad]]), and finally to assimilate the meaning ([[rywiki:rgyud dang 'dres pa|rgyud dang 'dres pa]]) through training. ([[rywiki:bsgoms pa las byung ba'i shes rab|bsgoms pa las byung ba'i shes rab]]). That is vital."'' -- [[rywiki:Chokyi Nyima Rinpoche|Chokyi Nyima Rinpoche]] (1 July 2009) [http://blazing-splendor.blogspot.com/2009/07/translating-words-of-buddha-chokyi.html] 

::To these ends may the words contained herein provide a means...
----
An explanation of the [[Tibetan Tag]]. 
* To enable Tibetan Unicode and fonts see [[rywiki:Tibetan Unicode Installation|Tibetan Unicode Installation]]. This will enable you to view Tibetan characters and script in your browser. 
----
{| style="border:1px solid #ccc; background:#ffeeff">
|

<div style="font-size:130%;border:none;margin: 0;padding:.1em;color:#333"> Table of '''[[Contents]]''' </div>
<div style="font-size:90%>
----

{| style="border:1px solid #ccc; background:#EEEEEE"
|

<div style="font-size:130%;border:none;margin: 0;padding:.1em;color:#333"> Latest News </div>
<div style="font-size:90%>
*'''[[The Garland of Views - Page 2 - TibUni. Text & Transliteration]] &''' 
*'''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]''' 
*'''''[[The Garland of Views -- H.H. the Dalai Lama]]'''''
*'''''[[Mulamadhyamakakarika: Verses from the Centre]]''''' by [[rywiki:Stephen Batchelor|Stephen Batchelor]]
* '''''[[rywiki:Dharma Sun|Dharma Sun]]''''' (video teachings)
*'''''[[Main Page Tibetan |Dbu ma rgyan - with Tibetan script]]'''''
*'''''[[Rdzogs pa chen po sems nyid ngal gso - epk| Rdzogs pa chen po sems nyid ngal gso - Original from EPK]]'''''
*'''''[[Main Page Tibetan|Rdzogs pa chen po sems nyid ngal gso - with Tibetan script]]'''''

</div>
|}

 
<div style="border:1px solid #ccc; background:#ffeeff">
<div style="font-size:130%;border:none;margin: 0;padding:.1em;color:#333"> Latest Twenty New or Modified Entries </div>
{{Special:Recentchanges/20}}
</div>
----
[[Category:Contents]]

The Garland of Views -- H.H. the Dalai Lama

2009-10-25T18:00:25Z

Richard:

The Garland of Views - Page 2 - TibUni. Text & Transliteration

2009-10-25T17:38:52Z

Richard:

The Garland of Views -- H.H. the Dalai Lama

2009-10-25T17:37:16Z

Richard:

(Courtesy of "Roy" of LamRim Radio...please visit >> [http://www.lamrim.com]):

Needless to say that in terms of teachings, these audio files literally speak for themselves. Please, listen and enjoy.
----

'''[[rywiki:His Holiness the 14th Dalai Lama|His Holiness the 14th Dalai Lama]], Tenzin Gyatso''' 
''Recorded Live at the Office Depot Center (a Public Talk) at the University of Miami'' 
(Hosted by Florida International University, University of Miami,
and Osel Dorje Nyingpo) 

English Translation by Geshe [[rywiki:Thupten Jinpa|Thupten Jinpa]]
September 19-21, 2004

To follow along with The Dalai Lama's guidance and offering, please see the written Commentary in it's four parts (successive links) here as translated by Geshe Thupten Jinpa (.pdf files): (Part 1; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_1.pdf]) - (Part 2; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_2.pdf]) - (Part 3; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_3.pdf]) - (Part 4; [http://www.khempo.com/GarlandOfViews/Notes_from_garland_of_Views_Part_4.pdf]).

Then, know this: along with the rest of the people in the world who are reading, listening to, ''and applying'' this...'''''we''''' (meaning ''us,''...you, me, anyone who accepts this responsibility for the benefit of ''all''), are creating the perfect circumstances ''of'' these [[rywiki:Five Perfections|Five Perfections]].
----

"This is the very first time His Holiness has taught on this topic. The fact that he has chosen this topic is a very important sign for Florida, the United States and the world in support of World Peace. This is a very important teaching because it is the only one [[rywiki:Padmasambhava|Padmasambhava]], an emanation of [[rywiki:Avalokiteshvara|Avalokiteshvara]] and a representative of the [[rywiki:Buddha|Buddha]], wrote in his lifetime. He wrote just one text in support of ''all'' world cultures, religions and races. His instruction teaches personal freedom from suffering and support for World Peace. He doesn’t want to divide people on the grounds of religion, culture or race. There is one religion - World Peace. There is one culture – the culture of the human race, regardless of dress or clothing. While all cultures may have dress which appears different, it is all for the same purpose: protection of the body. Even if you enjoy the differences found across humankind, you need to support World Peace - otherwise none of us are safe. We are all of the same race – we all are human beings, regardless of color geographical locations or countries of origin – our differences are not what’s important, it’s what we have in common that’s important.

"Padmasambhava wrote only this text in his entire lifetime, and expressly for the purpose of World Peace. The reason His Holiness chose this topic to teach in Miami is because people have different capacities and different inherent states of mind - so he will teach nine levels to accommodate the different capacities and emotional states of mind of the people attending the teachings.

"His Holiness’ instruction to us is how to generate World Peace and free the mind from suffering. In order to generate World Peace we need to learn this. These teachings have come to us directly from the god of compassion, Avalokitéshvara and Padmasambhava. The message for World Peace is to generate a compassionate mind."
----

'''Low Resolution Files:'''

Part 1: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.20-HHDL-16k-Garland_of_Views-Part_1.mp3]

Part 2: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.20-HHDL-16k-Garland_of_Views-Part_2.mp3]

Part 3: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.21-HHDL-16k-Garland_of_Views-Part_3.mp3]

Part 4: [http://www.lamrim.com/archive/misc/mp3/16k/04.09.21-HHDL-16k-Garland_of_Views-Part_4.mp3]
----

'''High Resolution Files:'''

Part 1: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.20-HHDL-32k-Garland_of_Views-Part_1.mp3]

Part 2: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.20-HHDL-32k-Garland_of_Views-Part_2.mp3]

Part 3: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.21-HHDL-32k-Garland_of_Views-Part_3.mp3]

Part 4: [http://www.lamrim.com/archive/misc/mp3/32k/04.09.21-HHDL-32k-Garland_of_Views-Part_4.mp3]
----
The the translated text which can be followed for this teaching by His Holiness the Dalai Lama can be found here (below), and at The Dharma Fellowship of His Holiness the Gyalwa Karmapa, at the following link: [http://www.dharmafellowship.org/library/texts/the-rosary-of-views.htm]
----

'''Note:''' For a Tibetan Unicode and Wylie Transliterated version of this offering, please see:

'''[[The Garland of Views - Page 2 - TibUni. Text & Transliteration]] &''' 
'''[[The Garland of Views - Page 3 - TibUni. Text & Transliteration]]''' 
----

༄༅།།།མན་ངག་ལྟ་བའི་ཕྲེང་བ་ཞེས་བྱ་བ་བཞུགས་སོ། ༶ཞལ་གསུང་མ་པད་མ་ཀ་ར།།། 

///[[rywiki:man ngag lta ba'i phreng ba|man ngag lta ba'i phreng ba]] [[rywiki:zhes bya ba bzhugs so|zhes bya ba bzhugs so]] / ([[rywiki:zhal gsung ma|zhal gsung ma]] [[rywiki:pad ma ka ra|pad ma ka ra]])///

[[The Garland of Views]], the [[rywiki:Upadesa|Upadesa]] of Mahacarya Sri [[rywiki:Padmasambhava|Padmasambhava]] 
______________________________________

ལྟ་བ་དང་ཐེག་པ་ལ་རྩོགས་པའི་ཁྱད་པར་བསྡུས་པའི་བསྐྱུང་བྱང་།

བཅོམ་ལྡན་འདས་འཇམ་དཔལ་གཞོན་ནུ་དང་།

རྡོ་རྗེ་ཆོས་ལ་ཕྱག་འཚལ་ལོ། 

/[[rywiki:lta ba|lta ba]] [[rywiki:dang|dang]] [[rywiki:theg pa|theg pa]] [[rywiki:la rtsogs pa|la rtsogs pa]]'i [[rywiki:khyad par|khyad par]] [[rywiki:bsdus pa|bsdus pa]]'i [[rywiki:bskyung|bskyung]] [[rywiki:byang|byang]]/ 
[[rywiki:bcom ldan 'das|bcom ldan 'das]] [[rywiki:'jam dpal gzhon nu|'jam dpal gzhon nu]] [[rywiki:dang|dang]]/ 
[[rywiki:rdo rje chos|rdo rje chos]] [[rywiki:la|la]] [[rywiki:phyag 'tshal lo|phyag 'tshal lo]]/

This is a brief recollective outline consisting of an analysis of Views (dristi - [[rywiki:lta|lta]]) and Ways ([[rywiki:yana|yana]]). Homage to the Bhagavat [[rywiki:Manjusrikumara|Manjusrikumara]] and to [[rywiki:Vajradharma|Vajradharma]]/ 
________________________________________

As to the variety of mundane Views held by innumerable sentient beings, they are: 

That of vulgar worldlings 
That of Materialists (lokayata) [= nihilists] 
That of Nihilists (maryada) [= atheists] 
That of Animists (tirthika)[= eternalists/deists] 

The vulgar worldlings are those who, out of brute ignorance, do not know and do not care that all phenomena ([[rywiki:dharmas|dharmas]]) are linked in a chain of cause and effect. The Materialists are those who do not believe that their life has an antecedent or a future. They depend alone on the sophistry of worldly knowledge to acquire wealth and power for the sake of their present life time. The Nihilists are those who believe that all phenomena are without cause or effect. In their View, all phenomena have come into being by random accident. The Animists are those who believe that there is an absolute Entity (atman) in charge of all phenomena. These latter can be categorized [under three subheads] as:

The View [of the Samkhya school] that there is no cause, but there is a result. 
The View [of the Deist (Isvaravada) school] that cause and result is predestined. 
The View [of the Jain school] that there is cause, but no result. 
All of these views are based on ignorance. 

As to supramundane Views, there are two categories:

The Analytical Way ([[rywiki:lakshanayana|lakshanayana]]) 
The Diamond Way ([[rywiki:vajrayana|vajrayana]]) 
[The Analytical Way consists of]: (i) [[rywiki:Shravaka|Shravaka]]yana, (ii) [[rywiki:Pratyakabuddha|Pratyakabuddha]]yana, (iii) [[rywiki:Bodhisattva|Bodhisattva]]yana.

(i) According to the View of one who has entered the way of the Disciple ([[rywiki:sravaka|sravaka]]), both the position that all phenomena lack a 'Self' (atma - [[rywiki:bdag nyid|bdag nyid]] ) as their cause, and the Animist's position that they derive from an absolute Entity, is like mistaking a rope for a snake. The [[rywiki:skandhas|skandhas]], [[rywiki:dhatu|dhatu]], ayatana, etc., the four forces and sub-atomic particles (paramanu) of matter, along with conscious perception (vijnana), are seen as fundamental absolutes (paramarthas). By means of graded meditation based on the four Holy Truths, the four Fruits [of the spiritual Path] are attained.

(ii) According to the View of one who has entered the way of the Eremitical Sage ([[rywiki:pratyekabuddha|pratyekabuddha]]), the position is similar to the Disciple concerning animism, but differs in having a one-sided understanding of non-entity as the relativity [i.e., Impermanence] of phenomena, of rupa-skandha, etc. One who attains realization based on this View does not arrive at the goal through reliance on a Teacher (kalyana-mitra, spiritual friend). From the power of his previous work [on the Path], he comes to a realization of the meaning of the profound Ultimate Reality (dharmata) through [insight into] the twelve-fold causal chain [of relative co-arising]. Thus for himself alone he attains the Fruit.

(iii) According to the View of those who enter the way of the [[rywiki:Bodhisattva|Bodhisattva]], all the phenomena (sarvadharma) of [[rywiki:Samsara and Nirvana|Samsara and Nirvana]] have no 'own-being' (svabhava - [[rywiki:ngo bo|ngo bo]]) in reality. It is only as [[rywiki:Relative Truth|Relative Truth]] that the phenomena exist; their 'own-being' is an illusion. Through practicing the ten transcendentals ([[rywiki:paramita|paramita]]), a Bodhisattva traverses the ten degrees ([[rywiki:bhumi|bhumi]]) of Awakening one by one and then attains [[rywiki:Buddhahood|Buddhahood]].

The Diamond Way is threefold: (i) [[rywiki:Kriya Tantra|Kriya Tantra]], (ii) [[rywiki:Ubhaya Tantra|Ubhaya Tantra]], (iii) [[rywiki:Yoga Tantra|Yoga Tantra]].

(i) The View of those who have entered the way of '''Kriya-tantra''' is: Although in terms of [[rywiki:Absolute Truth|Absolute Truth]] there exists neither arising nor substantiality, from their perspective of [[rywiki:Relative Truth|Relative Truth]] they visualize an iconographical symbol of God (devata), having an imagined form and mind. They recite the Divinity's mantra and observe rules of purity and ritual worship according to certain specific days and dates. Such a worshipper, [not knowing any better], endeavors to attain the goal [of the spiritual Path] through various outer rules and ritual.

(ii) The View of those who have entered the way of '''Ubhaya-tantra''' is: Although in terms of Absolute Truth there exists neither arising nor substantiality, from their perspective of Relative Truth they too visualize the form and presence of God. To accomplish their goal they practice the mystical contemplation ([[rywiki:samadhi|samadhi]]) which consists of uniting the four aspects [i.e., worshipper, God, heart-syllable, and mantra recitation]. They likewise rely on exoteric rules and ritual.

(iii) The View of those who have entered the way of '''Yoga-tantra''' is twofold: (a) the way of ''exo''teric (outer) Yoga-tantra and (b) the way of ''eso''teric (inner) Yoga-tantra.

(a) The View of those who have entered the way of Exoteric Yoga: they see that the Absolute, as God (deva) and Goddess (devi), is devoid of origination and substantiality, but they still feel that exoteric ritual items are necessary. Therefore they meditate on the embodiments of God through a supremely pure contemplation (samadhi) based on the four seals [i.e., Samaya-mudra, Dharma-mudra, Karma-mudra and Maha-mudra]. Through the practice of this mystical union (yoga) they hope to attain the goal.

(b) The View of those who have entered the way of esoteric Yoga-Tantra [i.e., Yoganiruttaratantra, Supreme Yoga Tantra] is threefold:

(b1) The praxis of the Creation-process.
(b2) The praxis of the Completion-process.
(b3) The praxis of Absolute Totality.

(b1) As concerns the Creation-process praxis, the practitioner (sadhaka) develops the three samadhis one by one, and then visualizes the creation of the pleroma ([[rywiki:mandala|mandala]]). Through this means of meditation, he attains the goal.

(b2) As concerns the Completion-process praxis, the practitioner recognizes the absolute truth that the Absolute, as God and Goddess, is ever uncreate and non-substantial. Therefore not forming any concept-construction (nirvikulpa) he remains firmly centered in the Dimension of Reality ([[rywiki:dharmadhatu|dharmadhatu]]). From the relative position, however, he meditates on the icon of the Divine as a single unicity (samata - [[rywiki:mnyam pa nyid|mnyam pa nyid]], sameness), through clarity [of visualization], purity [of translucent form], and personal identification.

(b3) As for the View of Absolute Totality (mahasamdhi), the initiate recognizes that between the mundane and the transcendental there is no duality. Therefore he holds that from the very beginning the two have always existed as the single pleroma ([[rywiki:mandala|mandala]]) of the Body-Speech-Mind (kayo-vac-citta) [of the Absolute (buddha)].

The ([[rywiki:Guhyagarbha|Guhyagarbha]]) Tantra says:

As for the aspects of the [[rywiki:vajra|vajra]][[rywiki:skandha|skandha]], They are known as the Five Tathagatas. Senses, perception, and so forth, are manifestations of the mandala of [[rywiki:Bodhisattvas|Bodhisattvas]]. 

*Earth is [[rywiki:Locana|Locana]],
*Water is [[rywiki:Mamaki|Mamaki]],
*Fire is [[rywiki:Pandaravasini|Pandaravasini]],
*Air is [[rywiki:Tara|Tara]], and
*Space is [[rywiki:Dhatvisvari|Dhatvisvari]].

The threefold Cosmos is pure from the beginning.

All the phenomena of [[rywiki:Samsara and Nirvana|Samsara and Nirvana]] are without origination, yet possess the capacity for the illusion ([[rywiki:maya|maya]]) of Creation, and in that sense may be said to always be manifestations of the five male and five female [[rywiki:Tathagata|Tathagata]]s. All phenomena in their essence possess the nature of [[rywiki:Nirvana|Nirvana]]. The five elemental-forces (mahabhuta) have the nature of the five Mothers. The five complexes ([[rywiki:skandha|skandha]]) have the nature of the five lineage Buddhas. The four variants of perception (vijnana - [[rywiki:rnam par shes pa|rnam par shes pa]]) have the nature of the four male Bodhisattvas. The four objects-of-perception (visaya) are the four female Bodhisattvas. The four sense-faculties (indriya) have the nature of the four male Bodhisattvas. The four times (kala) have the nature of the four female Bodhisattvas.

The mark (linga - [[rywiki:rtags|rtags]]), perception and its object, and the generation of [[rywiki:bodhicitta|bodhicitta]] — these are manifestations of the four male guardians. The four views rooted in eternalism and nihilism are manifestations of the four female guardians. The gnostic Mind (manojnana) [or [[rywiki:Bodhichitta|Bodhichitta]], 'Enlightened-mind'] is the same as [[rywiki:Samantabhadra|Samantabhadra]], the Creator. The object of mind, all the conditioned and unconditioned phenomena ([[rywiki:dharmas|dharmas]]), are the same as [[rywiki:Samantabhadri|Samantabhadri]], the Creation.

As the whole [of the pleroma (mandala) and the universe itself) is of the nature of Enlightenment, there is nothing to acquire from following a Path. The ten directions of space, the three periods of time, etc., all the dharmas both conditioned (samskrita - [[rywiki:'dus byas|'dus byas]]) and unconditioned (asamskrita - [[rywiki:'dus ma byas pa|'dus ma byas pa]]) are nothing but one's own mind.

Thus it is said:

Realization of one's own mind is knowing it to be the Enlightenment of the Buddha; knowing it to be the whole threefold Universe; knowing it to be all the elements of existence!

And likewise it is said:

All the dharmas abide in mind. Mind abides in space (akasa - [[rywiki:nam mkha'|nam mkha']]). Space abides no where! - (Quoted from the [[rywiki:Guhyasamaja|Guhyasamaja]]tantra, a fact significant in the dating of this tantra).

and furthermore:

All dharmas are empty of essence, 
These are primordially pure, 
These are utterly luminescent, (prabhavara, clear light) 
In their own-nature these are entirely quiescent. 
From the beginning these are the complete Absolute. 
Such is ''the'' Absolute Totality! 

As for the application of the Absolute Totality (mahasamdhi) praxis, the practitioner comes to a state of realization by means of the four ways of recognition. The definition of the term "praxis of Absolute Totality" is the completion [or totality] in spontaneity of the two accumulations of goodness (punyam): the punyam of charitable work and the punyam of spiritual work. The four ways of recognition are:

The recognition of the one cause... 
The recognition of the mode of syllables... 
The recognition of spiritual grace... 
The direct recognition. 

As for the first, the whole of existence in terms of Absolute Truth has neither origination nor any separate entities, even though relatively its virtual reality [or illusionary nature], which also is without origination or entities as such, is merely like seeing various reflections in pools of water from one original moon - thus, the one cause. The illusion itself is empty of own-nature (svabhava) and has no origination, even though it appears. Since it is not possible to make a division of entities in terms of Absolute Truth and Relative Truth, therefore one realizes only one cause.

As for the second, there has never been an origination of anything, and when this is symbolized in terms of alphabetical letters, this is represented by the syllable "AH" - ཨ - standing for [Buddha's] Speech. That which has no origination, yet as a virtual reality actually appears, with the capacity for causal activity, is represented by the syllable '"OM" - ཨཱོཾ - standing for [Buddha's] Body. The apperception of the illusory nature which is just all-encompassing Gnosis (jnana), is represented by the syllable "HUM" - ༃ - standing for [Buddha's] Mind.

As for the third, just as madder has the capacity for dying white cloth red, so too the spiritual grace (adhisthana) capable of transmuting all dharmas into the sphere of Enlightenment is something that comes through the realization of the one cause and the realization of the syllables.

As for the fourth, the recognition that all the dharmas have always been from the beginning not other than the Absolute (buddha), is direct realization. Although to realize this one does not rely on either scripture (sutra) or precept (upadesa), nevertheless this realization is not contradictory to either. One realizes directly through one's own mind by relying on utter faith.

As for this faith, reliance on the four ways of recognition is the Path of Faith of the yogi. However, this is not a practice in which one seeks an attainment in some future time based on stages of development. This is a direct realization through Faith. Success as a result of this is characterized as follows:

Grasping the View of the four modes of realization has the characteristic of Insight.
Immersion has the characteristic of proceeding on the path of Meditation.
Liberation through the power of the meditation has the characteristic of the Fruit.
These three characteristics point out the sequence, the focus, and the final focus.

As for the sequence, it is the understanding that all dharmas constituting Samsara and Nirvana have always been the sphere of the Body-Speech-Mind of the Absolute-nature. Recognition through spiritual grace signifies insight into the non-causal, which in turn leads to the accomplishment of Buddhahood. That is the sequence.

As for the focus, the dharmas constituting Samsara and Nirvana are given tantric signification (for example, the five medicines, the five amritas, etc.) in which they are defined as one great sameness (maha-samata) in [[rywiki:Enlightenment|Enlightenment]]. To adopt such an attitude, in which nothing is preferred to anything else, is the characteristic of the Meditation. This is the focus, since it is the cause of attaining Buddhahood.

As for the final focus, it is to realize that all the dharmas are spontaneous from the very beginning. There is nothing to be accepted nor rejected. To recognize that Samsara is totally the nature of the Absolute (buddha) and take it as existing spontaneously as Nirvana, is the characteristic of the Fruit. The realization of the state of the Ornamental Wheel [i.e., the full pleroma] of the unbounded Buddha Body-Speech-Mind is the final focus.

To achieve spontaneity, the practitioner strives to practice the four mystical unions (yogas):

*Reliance 
*Nearer Reliance 
*Accomplishment 
*Great Accomplishment 

As for Reliance, it means to "recognize Enlightened mind", and this is the recognition that all the dharmas of Samsara and Nirvana from the very beginning are of the nature of the Absolute (buddha), and therefore there is neither something that needs to undergo transformation nor is there anything to be attained by following a Path.

As for Nearer Reliance, it means knowing that one's own self is Divinity ([[rywiki:devata|devata]]). Just as all the dharmas are of the nature of the [[rywiki:Absolute|Absolute]] from the very beginning, so one's own self is of the nature of God (deva). Likewise, this means realizing that striving to acquire deification is not the point [because it has always been an attribute of oneself].

As for Accomplishment ([[rywiki:siddhi|siddhi]]), it is the embodiment of the Great Mother of the Dimension of Space (Akasa-dhatvisvari) [i.e., [[rywiki:Wisdom|Wisdom]] ([[rywiki:prajna|prajna]])]. The Great Mother of Space appears as the four elements, Earth, Water, Fire and Air. The practitioner should realize that it is She alone Who has been active as Creation from the beginning.

As for [[rywiki:Great Accomplishment|Great Accomplishment]], it is the conjoining of Means (upaya) and Wisdom (prajna) ([[rywiki:Prajna and upaya|Prajna and upaya]]). This consists of the resolution of opposites (yuganaddha): the five Great Mothers, whose "womb" is absolute Emptiness ([[rywiki:sunyata|sunyata]]), with the five Buddhas (of the five skandhas - [[rywiki:phung po lnga|phung po lnga]]), producing [[rywiki:Bodhicitta|Bodhicitta]] which is, as it were, their offspring. This union in Buddhahood is a display wherein Illusion plays (lila) an illusion, where one experiences [[rywiki:bliss|bliss]] (sukkha) flowing as ''apparitional'' Supreme Bliss, devoid of any characteristics - a union which is innate (sahaja). Herein the [[rywiki:four maras|four maras]] are subdued end the ultimate [[rywiki:Liberation|Liberation]] is accomplished.

All the dharmas are pure from the very beginning, and constitute a mentally-conceived Temple which is encircled by an immeasurable circumference [or "wheel"]. This is the supreme pleroma ([[rywiki:mandala|mandala]]), self-existent from the very beginning. Hearing the teaching of the way of [[rywiki:Means|Means]] (upaya-yana) corresponds to uncovering one's eyes. Understanding the teaching corresponds to seeing this mandala. Putting into practice the understanding of that teaching is to enter the mandala. The great realization attained [as the result of that teaching] is to dwell as the perceiver in the center of the mandala. This latter state is the same as the stage of Absolute Totality ([[rywiki:mahasandhi|mahasandhi]]). It means that one spontaneously arrives at effortless union, the supreme level of accumulation, [known as] the "Wheel of Syllables" ([[rywiki:yi ge 'khor lo tshogs chen|yi ge 'khor lo tshogs chen]]).

This doctrine is only for the most intelligent adepts who are able to grasp the significance of "Enlightenment-from-the-beginning", and who are able to embark on the Path 'with one leap' ([[rywiki:thod rgal|thod rgal]]. It is not a teaching for the ordinary person. Even though an ordinary person hears and ponders a teaching such as this, these will not possess the faith needed to attain the Truth. On the contrary, because of one's lack of prior insight, this doctrine will only cause one confusion or raise doubts. One may either think, "Every teaching is like this!" or else despise the teacher, saying, "This is not at all true!" So as to avoid such a person forming a critical attitude against this profound doctrine, this is kept secret and is only taught as a Secret Way (guhya-yana, or [[rywiki:Guhyagarbha|Guhyagarbha]]).

Therefore, until such time as the understanding of the seeker, concerning the innate Enlightenment of all phenomena, has sufficiently matured, the Teacher should teach according to the Lower Ways, so that the teaching does not become spoiled. The Teacher should teach [his disciples] concerning the faults of Samsara and the perfection of Nirvana. He should thus be learned in all the ways ([[rywiki:yana|yana]]s) end teach accordingly. It is strongly advised that one whose vision is partial [i.e., limited '''only''' to the highest View (as well!)] should not hold the position of a teacher.

Finally, a distinction between the Views may also be made according to how e person performs conscious exertion. The vulgar worldling and the nihilist in general do not perform conscious exertion. There are four types of persons who do take up the practice of conscious exertion: the Materialist end the Animist who are drawn to mundane asceticism, the Disciple and the Bodhisattva who are drawn to pure spiritual asceticism.

The vulgar worldly does not practice conscious exertion because he does not believe in cause end effect. The Nihilist has no respect for conscious exertion because he sees everything as ultimately futile. The Materialist practices conscious exertion for the hygienic benefit of the body to acquire certain qualities in the present lifetime. The Animist who believes in a supreme Entity (atman) and so as to attain purification, practices asceticism such as torturing his body with the five fires, etc. As for the Disciple, he follows the [asceticism of the] [[rywiki:Vinaya|Vinaya]], which says:

No sin is to be committed, 
Virtue is to be developed, 
One's mind is to be subdued. 
This is the teaching of the Buddha.

In the latter's view, all the dharmas, whether wholesome or unwholesome, exist independently, and pertain to either Relative Truth or Absolute Truth. Therefore one perseveres in developing virtue and suppressing vice. As to the conscious exertion of the Bodhisattva, the Bodhisattva-samvara says:

Not making concessions under pressure, 
Not exhibiting miraculous powers, etc., 
There is no fault in actions done out of love, 
And when in a virtuous frame of mind.

But as for supreme conscious exertion, the Maha-samaya-sutra says:

The supreme Buddha-way is this: 
Even though one indulges in the five passions, 
The covenant remains always intact, 
Just like a lotus blossoming in mud.

Since all the dharmas have remained in the state of unicity (samata, sameness) from the very beginning, there is no love to be sought and no hate to be avoided. At the same time, this does not mean that those who realize this way do not have love, for to the degree that they recognize that all the dharmas are pure from the beginning, to that degree they correctly practice this discipline.

This secret Rosary of Views, 
may a good person connect with it; 
one who is endowed with intelligence and skill, 
in the manner of a blind man whose eyes are healed! 
Here ends the [[rywiki:Upadesa|Upadesa]], entitled ''Rosary of Views'', composed
by Mahacarya [[rywiki:Padmasambhava|Padmasambhava]]. [[rywiki:Mangalam|Mangalam]].

''Colophon''

A great debt is owed to an ''earlier'' translation of this text by the Tibetan scholar Samten Gyaltsen Karmay, for which see '''The Great Perfection''', Brill Publishing, Leiden 1988. Karmay states that this ''Rosary of Views'' is the only known historical work which exists from the hand of the Acarya Padmasambhava. It is therefore of great importance as the sole authoritative document revealing his genuine Mahasandhi-yogacara tradition. All other texts attributed to Padmasambhava have, says Karmay, been composed several centuries after his time. The above translation was completed by Dharma Fellowship, in June, 1996.
----

[[Category:Audio Files]][[Category:Teachings]][[Category:Key Terms]][[Category:Contents]]

The Garland of Views - Page 3 - TibUni. Text & Transliteration

2009-10-25T17:30:43Z

Richard: